The scapegoat — or the one that got away

The scapegoat is the focus of projections. It may be an individual or a group, an obvious misfit or a concealed one, a temporary phenomenon or a permanent lifestyle (adopted willingly or unwillingly). The scapegoat makes it possible for man to live at peace with God, himself or his society by acting as symbolic recipient of qualities which man is unwilling to recognise in himself. The scapegoater by his treatment tries to reduce the scapegoat into something not human; for this reason a scapegoat which shows only small divergences from the norm evokes particular hostility. The individual scapegoat in a small group may accept his role fairly happily, but group scapegoats find few compensations. A variety of defence mechanisms will be adopted in these circumstances, but generally mature adjustment is impossible. The scientific and artistic achievements of scapegoats in the past have helped to liberalise society and extend the range of our compassion. So perhaps a society without scapegoats would lose its capacity for moral growth.