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《恒先》的气论——一种新的万物生成动力模式
引用本文:曹峰.《恒先》的气论——一种新的万物生成动力模式[J].哲学研究,2012(5):42-51,128.
作者姓名:曹峰
作者单位:清华大学哲学系
基金项目:国家社会科学基金项目“近年出土黄老思想文献研究”(编号07BZX034)的成果之一
摘    要:<正>在近年公布的出土文献中,上海博物馆藏战国楚竹书《恒先》①备受中国哲学界的关注。这篇文献虽然只有13简,510字,但极富研究价值。首先,其他出土文献或多或少存在残损,而《恒先》保存基本完整,没有缺简,没有残断,字迹也十分清晰,不需要做太多增补、推测,保障了文本的可信性。其次,这篇亡佚了两千多年的文献保存了许多独特的思想,其中涉及到宇宙论、道论、气论、

关 键 词:政治哲学  宇宙论  阴阳气论  自生  出土文献  宇宙生成论  生成系  传世文献  阴阳气化  阴阳转化

The Qi Theory of Hengxian:A New Dynamic Pattern of How Things Generate
Cao Feng.The Qi Theory of Hengxian:A New Dynamic Pattern of How Things Generate[J].Philosophical Researches,2012(5):42-51,128.
Authors:Cao Feng
Abstract:Hengxian is a passage written in the bamboo slips of Shanghai Museum,which points out a kind of new Qi theory.It is unseen in the existing materials.The new theory includes "Qi is generating by itself" and "Qi is produced by Heng without conscious and initiative".This is of great significance in the history of Chinese philosophy.According to the history documents,we attributes the dynamic of how things generating only to the Yin and Yang pattern which means that things are generated by the interaction of Yin Qi and Yang Qi.But now through the Hengxian,we can now find another pattern which is autogenous.It was used because of the need of political philosophy in Hengxian.Indeed the autogenous pattern is implicit in the existing materials and is a complement to the Yin and Yang pattern.The appearance of Hengxian provides a new approach and material to the Chinese philosophy study and helps us to re-evaluate existing materials.
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