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In defense of the one-factor doxastic account: A phenomenal account of delusions
Institution:1. Yale New Haven Hospital, Yale School of Medicine, New Haven, Connecticut;2. David Geffen School of Medicine at UCLA, Los Angeles, California;1. Cardiff University Brain Research Imaging Centre (CUBRIC), School of Psychology, Cardiff University, Cardiff CF24 4HQ, Wales, United Kingdom;2. MRC Centre for Neuropsychiatric Genetics and Genomics, School of Medicine, Cardiff University, Cardiff CF24 4HQ, Wales, United Kingdom;1. Centre for Healthy Brain Ageing, University of New South Wales, Sydney, NSW, Australia;2. Dementia Centre for Research Collaboration, University of New South Wales, Sydney, NSW 2052, Australia;3. School of Psychology, Cardiff University, Cardiff, UK;1. Institute for Mental Health, School of Psychology, University of Birmingham, Birmingham, UK
Abstract:According to the doxastic model, delusions are beliefs. In the metacognitive model, delusions are imaginings mistaken for beliefs. I argue that endorsement of false second-order beliefs could also create unpleasant dissonance, that mentally healthy people often endorse irrational or conflicting beliefs, and that the lack of delusion-motivated action can be explained by the influence of nonbelief factors on action. The two-factor doxastic model posits irrationality as necessary, and one metric of rationality many scholars employ is whether a response is easily understood by folk psychology. A precedent for folk-psychological acceptance of contextually bizarre beliefs as a result of personal experience can already be found in the lack of imaginative resistance encountered not in response to the impossibilities portrayed in speculative fiction, but in response to the characters’ ability to incorporate these occurrences into their mental frameworks, despite them often being at odds with these characters’ bedrock understanding of the world.
Keywords:Delusion  Doxastic account  Two-factor model  Schizophrenia  Metacognitive account  One-factor model
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