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老庄哲学与上博竹书《恒先》
引用本文:强昱. 老庄哲学与上博竹书《恒先》[J]. Frontiers of Philosophy in China, 2009, 4(1): 88-115. DOI: 10.1007/s11466-009-0006-5
作者姓名:强昱
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The Philosophies of Laozi and Zhuangzi and the Bamboo-slip Essay Hengxian
Yu Qiang. The Philosophies of Laozi and Zhuangzi and the Bamboo-slip Essay Hengxian[J]. Frontiers of Philosophy in China, 2009, 4(1): 88-115. DOI: 10.1007/s11466-009-0006-5
Authors:Yu Qiang
Affiliation:(1) School of Philosophy and Sociology, Beijing Normal University, Beijing, 100875, China
Abstract:The bamboo slip essay Hengxian 恒先is historically valuable because it serves to further the ontological understanding and comprehension of issues related to the existence of the universe from the perspective of Laozi’s Daoist thought. Hengxian explores important propositions such as how “Qi originated and activated itself” and “they came out of the same source but differed in nature” from several aspects. The idea that “Hengxian is ‘being’ without any definiteness” responds to the issue of the relationship of difference and identity of all things in the world, and thus examines the interdependent relationships between subjects and objects. It proposes that humans can further understand the existence of the universe through cognitive activities and practices such as “analysis and comparison” in which objective realities are checked. The issues discussed in Hengxian are consistent with Laozi’s Dao de jing, the works of Zhuangzi, Huangdi sijing 黄帝四经 (The Four Classics from the Emperor Yellow) and other Daoist works, and deserve significant attention. Translated by Huang Deyuan from Daojia wenhua yanjiu 道家文化研究 (Research of Daoist Culture), 2007, (22): 539–563
Keywords:qi    Dao   name  enlightenment
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