The politics of time: Deleuze,duration and alter-globalisation

Alex Callinicos, in An Anti-Capitalist Manifesto, criticises Gilles Deleuze's work for its ostensible apolitical aestheticism, and for its correlative undermining of the concept of authenticity so important to political activism. He accordingly valorises the November 1999 mass protests in Seattle against the WTO and economic globalisation as expressing reinvigorated neo-Marxist social critique and rejuvenated belief in authenticity. Both of these, he maintains, are underpinned by insight into the problematic politico-economic excesses of neoliberalism and recognition of the philosophical limitations of post-structural thought, particularly that of Deleuze. Against the backdrop of such criticism, this article considers the value of Deleuze's (and Félix Guattari's) politicisation of time and memory, as a heuristic device that renders conspicuous the durational concerns currently animating the alter-globalisation struggle. Durational concerns which, since the Second World War, have been successively marginalised through developmental time and neoliberal time, and which now face displacement, yet again, through attempts (such as those of Callinicos) to subsume them within the time of dialectical materialism. Arguably, this move threatens to curb the diverse temporalities currently being produced by alter-globalisation supporters, using the internet and related digital media, as part of a tactical effort to resist neoliberal hegemony.