| 庄子"天地大美"思想的现代阐释 |
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| 引用本文： | 殷波. 庄子"天地大美"思想的现代阐释[J]. 管子学刊, 2007, 0(1): 72-75 |
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| 作者姓名： | 殷波 |
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| 作者单位： | 山东大学,文学与新闻传播学院,山东,济南,250100 |
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| 摘 要： | 在知识学、美学、伦理学分科的学术背景下解读庄子思想,庄子以“道”为指归,批判现实人生中的知识、伦理因素,追求与“道”相融通的境界,向自身、向固有存在结构复归,具有美学内涵。“天地大美”作为其唯一肯定的通达于“道”的中介,在于使世界以其本来面目自然呈现,具有“美”的本体意义,成为体现庄子思想美学内涵的核心范畴。
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| 关 键 词： | 庄子 道 天地大美 审美 |
| 文章编号： | 1002-3828（2007）01-0072-04 |
| 修稿时间： | 2006-09-10 |
The Modern Explanation of Zhuang Zi's Thought of "Tian Di Da Mei" |
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| Yin Bo. The Modern Explanation of Zhuang Zi's Thought of "Tian Di Da Mei"[J]. Guan Zi Journal, 2007, 0(1): 72-75 |
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| Authors: | Yin Bo |
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| Abstract: | In the academic context that episteme,aesthetics and ethnics has been separated,Chuang Tzu's thoughts visualized aesthetic meaning.The beauty of universe means to make the world emerge as its essential appearance naturally.It has meaning of the beauty noumenon.As the aesthetic category,it is profound. |
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| Keywords: | Zhuang zi Tao the beauty of universe aesthetic |
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