| "保合太和,乃利贞"新解--《易传》论社会和平与社会功利的关系 |
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| 引用本文： | 吴根友. "保合太和,乃利贞"新解--《易传》论社会和平与社会功利的关系[J]. 周易研究, 2006, 0(2): 53-59 |
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| 作者姓名： | 吴根友 |
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| 作者单位： | 武汉大学,中国传统文化研究中心,湖北,武汉,430072 |
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| 摘 要： | <易传>提出"保合太和,乃利贞"的光辉哲学命题,揭示了社会和平对于社会经济发展的重要作用,要求创造和平的社会环境促进并保持社会经济的可持续发展;<易传>哲学还包涵着"以财聚人"的人本主义经济思想,与以追求利润为旨归的资本主义经济有着本质的区别.
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| 关 键 词： | 易传 社会和平 经济发展 人本主义 |
| 文章编号： | 1003-3882(2006)02-0053-07 |
| 修稿时间： | 2005-12-22 |
A new interpretation to" (the conditions of) great harmony are preserved in union, and hence advantage, correctness, and firmness":the relationship between social peace and social utility discussed in Yi Zhuan |
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| WU Gen-you. A new interpretation to" (the conditions of) great harmony are preserved in union, and hence advantage, correctness, and firmness":the relationship between social peace and social utility discussed in Yi Zhuan[J]. Studies of Zhouyi, 2006, 0(2): 53-59 |
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| Authors: | WU Gen-you |
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| Abstract: | The Tuan Zhuan for hexagram Qian (the 1st hexagram in the received version of Zhouyi) raised a brilliant philosophical proposition of that "(the conditions of) great harmony are preserved in union, and hence advantage, correctness, and firmness",which revealed the importance of social peace to the development of social economy and requires to create a peaceful social atmosphere and maintain a sustainable development. The philosophy in Yi Zhuan also conceives an economic thought of "uniting people with wealth"based upon humanism, which is fundamentally different from the capitalist economics aiming at profits. |
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| Keywords: | Yi Zhuan social peace economic development humanism |
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