| Abstract: | In his book,The Myth of the Historical Jesus and the Evolution of Consciousness, Hal Childs undertakes to do something which is probably impossible. He wishes to show that my reconstruction of the historical Jesus is positivistic without becoming positivistic himself in his own reconstruction of the historical Crossan, a work which, unfortunately for him but fortunately for me, is still very much in process. Here I only use, as he does, publications up to 1995. That means, for example, that I do not cite either The Birth of Christianity or my recent memoir A Long Way from Tipperary. I discuss Hal's dissertation under three headings, moving from the less to the more fundamentally important. |
