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Religiosity and Ethical Ideology of Physicians: A Cross-Cultural Study
Authors:D C Malloy  P R Sevigny  T Hadjistavropoulos  K Bond  E Fahey McCarthy  M Murakami  S Paholpak  N Shalini  P L Liu  H Peng
Institution:1. Faculty of Kinesiology and Health Studies, University of Regina, Regina, SK, Canada
11. Faculty of Marxism, Hunan University, Changsha, China
12. Research Institute for Multiculturalism and Applied Philosophy, Hunan University, Changsha, China
2. Centre on Aging and Health, University of Regina, Regina, SK, Canada
3. Department of Psychology, University of Regina, Regina, SK, Canada
4. Department of Religious Studies, University of Regina, Regina, SK, Canada
5. Faculty of Nursing and Midwifery, Trinity College, Dublin, Ireland
6. Department of Sociology, Meiji Gakuin University, Tokyo, Japan
7. Department of Psychiatry, Faculty of Medicine, Khon Kaen University, Khon Kaen, Thailand
8. Psychiatric Services and Research Foundation, Chennai, India
10. International Bioethics Research Institute, Yucheng, Shandong Province, China
9. Department of Orthopaedics, Qilu Hospital, Shandong University, Jinan, China
Abstract:In this study of ethical ideology and religiosity, 1,255 physicians from Canada, China, Ireland, India, Japan and Thailand participated. Forsyth’s (1980) Ethical Position Questionnaire and Rohrbaugh and Jessor’s (J Pers 43:136–155, 1975) Religiosity Measure were used as the survey instruments. The results demonstrated that physicians from India, Thailand and China reported significantly higher rates of idealism than physicians from Canada and Japan. India, Thailand and China also scored significantly higher than Ireland. Physicians from Japan and India reported significantly higher rates of relativism than physicians from Canada, Ireland, Thailand and China. Physicians from China also reported higher rates of relativism than physicians from Canada, Ireland and Thailand. Overall, religiosity was positively associated with idealism and negatively associated with relativism. This study is the first to explore the differences between ethical ideology and religiosity among physicians in an international setting as well as the relationship between these two constructs. Both religiosity and ethical ideology are extremely generalized, and the extent to which they may impact the actual professional behaviour of physicians is unknown. This paper sets up a point of departure for future research that could investigate the extent to which physicians actually employ their religious and/or ethical orientation to solve ambiguous medical decisions.
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