The Neighbor Between Rosenzweig and Lacan

Death is the persistent kernel of a human life in both Jacques Lacan’s psychoanalytic theory and Franz Rosenzweig’s theology. Lacan’s reformulation of the Freudian drive conceives of death as the annihilating force behind each person’s desire. Accordingly, the other assumes death’s absolute impenetrability. Rosenzweig likewise insists that perpetual acknowledgement of death must individuate a human life; however, his theology of revelation allows for the disclosure of the absolute Other in a commandment to love. Two ethics proceed from these two figures of death: a Lacanian ethics of distance and a Rosenzweigian ethics of communitarian love. Finally, I consider whether a Rosenzweigian posture toward the neighbor must be predicated on a transcendent faith.