Cultural Identity and Groups of Belonging

Research into the cultural foundations of psychic structure must take place simultaneously at the individual, group, and psychosocial level of analysis. Identity, as both an individual and a collective phenomenon, and the primacy of the group dimension become manifest in the imaginary space created by groups, in Bion's protomental system. Cultural incorporates function like somatic processes and establish the synchrony of all cultural interactions. Individuation would thus emerge from the shared common base, which in turn is related to the individual's internalization of his group of belonging. A distinction is drawn between primary groups of belonging, which are extensions of family structure and supply the group's cultural identity, and secondary belonging groups, which are instituted by the society. The relationship between transcultural experiences, aiming at achieving unity, and intercultural experiences, which recognize limits and differences, is a source of tension for the individual and the group. Examples are given of the function of excitation screens within instituted groups and of the cultural dimension of the analytic setting.     

Of “sleep and dream: A psychoanalytic essay' by Joyce McDougall (discussion)

Abstract

The author describes experiences gathered during several years of teaching psychodynamic psychotherapy with psychologists and psychiatrists within a 2-year-training programme in Shanghai, China. Questions and problems of the reception of psychoanalysis – shame, sexuality, harmony, abstinence – as well as the possibilities and limitations of exporting psychoanalysis are discussed. The possible future development of psychoanalysis in China is also outlined.     

The New Age paradox: spiritual consumerism and traditional authority at the Child of Nature festival in Russia

This article addresses the paradox of contemporary New Age spirituality, which combines the individualist ideology of the capitalist market with traditional truth claims. The underlying assumption of the New Age—that there is one universal Truth in many guises—supports this type of legitimation. I argue that this paradox can be illuminated from a transcultural ethnographic perspective with the help of the concept of vernacular belief. The emphasis on lived experience reveals the New Age as a mutable and diverse set of practices from which we cannot expect ideological coherence. Analysing the plural ideological landscape of the Child of Nature festival in St Petersburg, this article investigates how its participants deal with competing narratives of universal truth, all of which pivot on one term: ‘Vedic wisdom’.     

Providing a Transcultural Genetic Counseling Service in the UK

This paper uses a broad definition of culture to explore the practice of transcultural genetic counseling through three case studies. The first case involves a White genetic counselor seeing an Asian family, the second, an Asian genetic counselor seeing an Asian family and the third, a hearing genetic counselor seeing a culturally Deaf client. Boundaries, transference and countertransference reactions are considered within each transcultural encounter and the author of each case reflects in detail on their role in the client interaction and their impact on the transcultural dynamic. The cases are used to illustrate some cultural beliefs or characteristics that may challenge the genetic counselor’s expectations. The value of identifying and interpreting these differences to facilitate useful clinical work is considered. The paper debates, where possible, whether it is helpful to culturally match genetic counselor and client.     

El «Contexto» y la adquisición del lenguaje. Un estudio sobre niños mayas

Resumen

Presento un trabajo de réplica, sobre el desarrollo del razonamiento metalingüistico («porqué» y «porqué-no» de palabras y expresiones) previamente realizado en España, sobre los sufijos de género en lengua castellana.

Los sujetos fueron 26 niños mayas, habitantes del estado mejicano de Quintana Roo, junto a la frontera de Guatemala. Estos niños de entre 5 y 13 años, eran monolingües de mejicano (español), aunque procedían de familias bilingües mayamejicano. Nuestras predicciones, sobre la base del modelo de adquisición que presentamos, fueron que no encontraríamos un tratamiento metalingüístico de los problemas planteados antes de los 13 años. Hipotetizamos también el tipo de errores evolutivos que cabía esperar: en el grupo de los menores la interpretación del género como una característica del lenguaje en correspondencia directa con características de la realidad. En el grupo de los mayores comenzaría a aparecer, aún minoritariamente, la comprensión de esta propiedad lingüística como algo arbitrariamente relacionado con propiedades de los objetos reales: el modo de comprensión formal o metalingüístico.

Establecemos después la relación entre resultados de este trabajo y el realizado con niños españoles. Por último, consideramos la significación teórica que estos resultados pueden tener dentro de nuestro modelo de adquisición de la comprensión del lenguaje y también estudiamos el significado del término «contexto».     

Highlighting the Challenges When Conducting Cross‐National Studies: Use of Transcultural Theory

Insufficient exploration of multicultural social justice competence in research methodology and procedures may contribute to lingering clinical problems for diverse populations. Using transcultural theory to evaluate the effectiveness of cross‐national research, the authors examined the various cross‐national methodological challenges during the research design, analysis, and interpretation stages. Recommendations focus on expanding the Multicultural Social Justice Counseling Competencies (Ratts, Singh, Nassar‐McMillan, Butler, & McCullough, 2015 ) to prepare researchers with enhanced skills to explore issues involving diverse populations.     

Argument Quality and Cultural Difference

Central to argumentation theory is a concern with normativity. Argumentation theorists are concerned, among other things, with explaining why some arguments are good (or at least better than others) in the sense that a given argument provides reasons for embracing its conclusion which are such that a fair- minded appraisal of the argument yields the judgment that the conclusion ought to be accepted -- is worthy of acceptance -- by all who so appraise it.This conception of argument quality presupposes that the goodness of arguments is characterizable in terms of features of the argument itself. It makes no reference either to the attributes of the persons appraising the argument and judging its normative force, or to the context in which that appraisal is carried out. But recent work by a wide range of philosophers, argumentation theorists, and social theorists rejects such an abstract, impersonal notion of argument goodness. Instead, these theorists insist upon taking seriously, in the evaluation of arguments, the features of the evaluators themselves. In particular, such theorists emphasize the importance of cultural difference in argument appraisal. Often locating themselves under the banner of multiculturalism, they argue that the quality of an argument depends upon culturally-specific beliefs, values, and presuppositions; that an argument may be of high quality in one cultural context but of low quality in another. Consequently, they contend, no abstract, impersonal characterization of argument quality can succeed.In this paper I consider this multiculturalist approach to argument quality. I argue that while there is much merit in the general multiculturalist perspective, the multiculturalist argument against impersonal conceptions of argument quality fails. It fails for several reasons detailed below; most fundamentally, it fails because it itself presupposes just the kind of impersonal account of argument quality it seeks to reject. I call this presupposition that of transcultural normative reach. I identify this presupposition in the multiculturalist argument, and show how it undercuts the multiculturalist challenge to abstract, impersonal, transcultural conceptions of argument quality. I conclude with an evaluation of the strengths, and weaknesses, of the multiculturalist challenge to such conceptions of argument quality.     

Dreaming woman: Image,place, and the aesthetics of exile

Looking closely at an Argentine dream interpretation column published in a popular women's magazine from 1948 to 1951, this article examines the role of the dream image in shaping psychoanalytic discourse on femininity and national identity. The column, ‘Psychoanalysis Will Help You,’ emerged during Juan Domingo Perón's first presidency, featuring verbal interpretations written under the pen name ‘Richard Rest,’ as well as surreal photomontages by Grete Stern, a German‐born, Bauhaus‐trained photographer living in exile since 1936. While the column's Jungian text encourages readers’ adaptation to the external reality of their social situation, Stern's droll images emphasize the disjuncture between subject and environment, exposing tensions between the experience of exile and the Peronist mission to consolidate an Argentine national identity. Experimenting formally with European avant‐garde techniques, Stern presents femininity and nation as conflictive imaginary configurations. This theme resurfaces at the 2013 Venice Biennale, where Nicola Costantino's multimedia installation Eva – Argentina: A Contemporary Metaphor was exhibited alongside Carl Jung's Red Book. Formal contrasts between Stern's use of photomontage, Costantino's projection technique, and Jung's theory of mandala symbolism indicate the divergent ways in which their artwork posits the therapeutic function of the dream image, as well as the role of aesthetic production in psychoanalytic care.     

El desarrollo de los procesos cognitivos: Investigaciones transculturales

RESUMEN

Mario Carretero revisa las investigaciones de los últimos diez años que han estudiado el desarrollo de los procesos cognitivos desde una perspectiva transcultural. También delimita los principales enfoques de investigación y las aportaciones metodológicas más pertinentes. Entre estos enfoques el autor se centra fundamentalmente en la tendencia ecológico-diferencialista, repasando también algunas investigaciones piagetianas y los principales fundamentos del enfoque etnográfico. El autor presenta una panorámica general de las investigaciones transculturales sobre el desarrollo de la percepción y la dependencia-independencia de campo, haciendo hincapié en el modelo ecológico y en la relación existente entre determinadas prácticas socializadoras y el desarrollo del citado estilo cognitivo. En las conclusiones se destaca que están apareciendo algunos rasgos comunes entre las distintas tendencias y que el aspecto metodológico más discutido es el que se refiere a cuál de los dos enfoques, experimental o correlacional, es el más adecuado. Por último alude a los universales cognitivos, sosteniendo que apenas existen productos cognitivos universales pero sí muchos procesos comunes a todas las culturas y que la psicología evolutiva transcultural está apoyando la concepción interaccionista del desarrollo.     

Understanding Transcultural Identity: Ethnic Identity Development of Asian Immigrant College Students during Their First Two Years at a Predominantly White Institution

The present study focused on the conflict of Asian immigrant students preserving their connections to the Asian ethnic culture, adapting to American cultural orientation, and redefining their ethnic identity during their first two years of college. Our findings revealed a complex interaction of six social environmental factors that contributed to the emergence of three ethnic identity patterns: bicultural identity, ethnicized identity, and transcultural identity. The implications of the study articulate the need for college educators to avoid viewing Asian immigrants as an ethnically homogenous group, and acknowledge the nuanced variations in Asian ethnic identity. Moreover, it is incumbent upon student affairs administrators to persevere in promoting a campus environment that minimizes the generational divide between Asian American and Asian immigrant students.