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José-Antonio Navia Carlos Avilés Sergio López Luis-Miguel Ruiz 《Estudios de Psicología》2018,39(1):1-19
The classical cognitive concept of anticipation and timing (for example, reaction time) somewhat limits the study of sports actions under spatio-temporal pressure. The presence, duration and evolution of the information of the opponents, spatio-temporal pressure, the evolution of the athlete’s response movements or the degree of representativeness are some of the issues facilitating research into an anticipation that is better adjusted to the specific circumstances of interception tasks. This article proposes that temporalization of response actions is based on the balance between the spatio-temporal demands of the task, the athlete’s action capabilities and the evolution of the reliability of the available variables. In order to obtain good performance in these actions under pressure, individual perceptual differences and possible interactions with other information sources must also be considered. 相似文献
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Bernhard Heinemann 《Studia Logica》2004,76(1):67-90
We present a modal logic for the class of subset spaces based on discretely descending chains of sets. Apart from the usual modalities for knowledge and effort the standard temporal connectives are included in the underlying language. Our main objective is to prove completeness of a corresponding axiomatization. Furthermore, we show that the system satisfies a certain finite model property and is decidable thus. 相似文献
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Jarrett Zigon 《The Journal of religious ethics》2014,42(3):442-459
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This special focus issue brings to the Journal of Religious Ethics fresh considerations of moral anthropology as practiced by four emergent voices within the field. Each of these essays, in varying ways, seeks not only to advance an understanding of ethics in a particular time, place, and context, but to draw our attention to shared aspects of the human condition: its discontinuities and fractures, its practices of perception and attention, its interplays of emotion, intuition, and reason, and its thoroughly intersubjective nature. To learn something of Thai Buddhist life‐worlds, contemporary Russian modes of being, or the experience of immorality in today's China, each essay argues in turn, is to gain new insight into ourselves. 相似文献
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