Processing reduced word forms: the suffix restoration effect

Listeners cannot recognize highly reduced word forms in isolation, but they can do so when these forms are presented in context (Ernestus, Baayen, & Schreuder, 2002). This suggests that not all possible surface forms of words have equal status in the mental lexicon. The present study shows that the reduced forms are linked to the canonical representations in the mental lexicon, and that these latter representations induce reconstruction processes. Listeners restore suffixes that are partly or completely missing in reduced word forms. A series of phoneme-monitoring experiments reveals the nature of this restoration: the basis for suffix restoration is mainly phonological in nature, but orthography has an influence as well.     

Nature Gives Us Strength: Exposure to Nature Counteracts Ego-Depletion

Previous research rarely investigated the role of physical environment in counteracting ego-depletion. In the present research, we hypothesized that exposure to natural environment counteracts ego-depletion. Three experiments were conducted to test this hypothesis. In Experiment 1, initially depleted participants who viewed pictures of nature scenes showed greater persistence on a subsequent anagram task than those who were given a rest period. Experiment 2 expanded upon this finding by showing that natural environment enhanced logical reasoning performance after ego-depleting task. Experiment 3 adopted a two- (depletion vs. no-depletion) -by-two (nature exposure vs. urban exposure) factorial design. We found that nature exposure moderated the effect of depletion on anagram task performance. Taken together, the present studies offer a viable and novel strategy to mitigate the negative impacts of ego-depletion.     

口腔修复诊疗中人的审美形式感的产生

当前,医学美学作为技术美学涵盖下的一个分支,在口腔修复诊疗工作中,起着从未有过的重要作用.它以哲学的研究方法,运用艺术的手段,正自觉或不自觉地影响着口腔医护人员的工作.本文以口腔诊疗活动中形式美的审美为基点,讨论了几个有关的问题.     

In money we trust? The use of financial compensations to repair trust in the aftermath of distributive harm

Trust is vital yet vulnerable in economic exchange relations. In these relations, a widely used strategy in response to distributive harm consists of having the transgressor pay a financial compensation to the victim. This research examines whether financial compensations can increase trust towards a transgressor, and whether the size of the compensation is relevant to this process. We hypothesized and found that whether larger compensations will elicit more trust, depends on how clear the perpetrator’s intention to transgress was. Experiment 1 revealed that trust perceptions increased more by a slight overcompensation of the inflicted harm as compared to an exact or a partial compensation, but not if the transgressor’s bad intentions became clear through the use of deception in the violation. In Experiments 2 and 3, we replicated these findings and further showed that it is not the use of deception per se, but rather the attribution of bad intent that moderates the effect of compensation size. Experiment 4, using a trust game paradigm revealed that this effect not only occurs for small overcompensations, but also for larger overcompensations.     

他人积极情绪对自我控制资源的替代恢复及机制

替代恢复指通过想象他人资源恢复可恢复自身的资源。研究探讨了他人积极情绪的替代恢复及人际敏感性的调节作用。本研究以331名大学生为被试,实验1和2通过消词任务消耗自控资源后,用文字材料呈现他人积极、他人中性情绪和自我积极情绪,用定价任务考察自控资源的恢复,实验2通过眼神测验测量人际敏感性。结果发现,自控资源消耗后,他人积极情绪组对商品的平均定价比他人中性情绪组低,且只在眼测得分高的个体中存在,他人积极情绪组与自我积极情绪组没有差别。研究证实了他人积极情绪对自控资源的替代恢复及人际敏感性的调节作用。     

RELIGION AND FRANCIS BACON'S SCIENTIFIC UTOPIANISM

Francis Bacon often is depicted as a patriarch of modernity who promotes human rational action over faith in divine Providence and as a secular humanitarian who realized that improvement of the human condition depended on human action and not on God's saving acts in history. Bacon's New Atlantis is usually described as a “scientific utopia” because its ideal order, harmony, and prosperity are the result of the investigations of nature conducted by the members of Solomon's House. I challenge these characterizations by showing that Bacon's so‐called scientific utopianism is grounded in his religious convictions that his age was one of Providential intervention and that he was God's agent for an apocalyptic transformation of the human condition. I examine the centrality of these religious themes in two of his philosophical works, The Advancement of Learning and The Great Instauration, which are well known for setting out Bacon's critique of the state of learning and for presenting the principles of his epistemology. Analysis of The Advancement of Learning demonstrates Bacon's conviction that his reform of natural philosophy was part of a Providentially guided, twofold restoration of the knowledge of nature and the knowledge of God. Examination of The Great Instauration reveals that Bacon sees his age as one of apocalyptic transformation of the human condition that restores humanity to a prelapsarian state. Analysis of the New Atlantis shows that utopian perfection can be achieved only through a combination of right religion and the proper study of nature. Moreover, when the “scientific” work of Solomon's House is recontextualized within the religious themes of salvation and deliverance that permeate the New Atlantis, the full scope of Bacon's “scientific utopianism” can be seen, and this project is not the one usually portrayed in scholarly treatments. Bacon's program for rehabilitating humanity and its relation to nature is not a secular, scientific advance through which humanity gains dominion over nature and mastery of its own destiny but rather one guided by divine Providence and achieved through pious human effort.     

Christianity in the world of Japan’s religions: reception,incorporation, separation

This article traces three key themes in the encounter of Christianity with Japanese culture: namely, reception, incorporation and separation. It argues that these three can also be traced in the much longer engagement of Buddhism with Japan, and that their complex interaction is a helpful way of understanding the tension of inner and outer in Japanese Christian experience.     

Shrinkage in the perceived duration of speech and tone by acoustic replacement1

Abstract: To investigate mechanisms for perceiving the duration of an auditory event, an effect of perceptual grouping upon perceived duration was studied psychophysically. In the first experiment, the perceived duration of a spoken word was measured under three conditions of acoustic continuity (i.e., (a) intact, (b) noise‐replaced, and (c) gap‐replaced) as a function of the duration of the target stimulus. Under the noise‐replaced condition, a portion of the target stimulus was physically replaced with a noise burst. Under the gap‐replaced condition, the replacement was made with a gap. The gap‐replacement resulted in a prominent shrinkage of the perceived duration. In the case of noise‐replacement, the amount of shrinkage was moderate but highly significant, although the word employed was perceived to be phonetically intact. Independent of this effect of replacement, the amount of shrinkage was also affected by the physical duration of the target stimulus. The second experiment tested an effect of noise replacement on the perceived duration of a tone burst. In this case, the noise replacement also shrunk the perceived duration of the non‐speech stimulus. This noise‐induced shrinkage could be regarded as being general for the auditory duration. The phenomenon is discussed in relation to a revised model for perceived duration.     

Reprint of “Unruly grasses: Affective attunements in the ecological restoration of urban native grasslands in Australia”

This paper explores affect as an ’angle of approach’ for re/considering the work of ecological restoration in urban spaces. My focus is on the more-than-human affective dimensions of the reintroduction of native grasses in Melbourne’s (Australia) urban parklands. Sara Ahmed suggests that ’affect is what sticks or sustains or preserves the connection between ideas, values and objects’ (2010, 29), and here I extend this notion to think about the restoration of grasslands not as primarily material transformations (to which we might react), but as the recomposition of the ’ideas, values and objects’ that constitute urban park naturecultures. The paper highlights the role of affective relations in the inheritance of landscapes that do not attract widespread positive affection. It employs Sara Ahmed’s concept of the affect alien as a figure of nonconformity, to uncover how the affective resonances of grasslands might open new possibilities for attuning to the complex and multiple naturecultures of postcolonial lands.