Youth Testimony at the Opening Prayer of the 11th Assembly of the World Council of Churches

This is the text of the youth testimony at the opening prayer of the 11th Assembly of the World Council of Churches on 31 August 2022.     

Predictors of depressive symptoms among resettled unaccompanied refugee minors

This study investigated the level and predictors of depressive symptoms among unaccompanied refugee minors after resettlement in Norway. Participants (N = 414) were resettled in 26 municipalities from all regions of the country. The average length of resettlement time was 3.4 years. They originated from 33 different countries, mainly Afghanistan (n = 116), Somalia (n = 74), Sri Lanka (n = 41) and Iraq (n = 43). Participants completed a self-report questionnaire administered in groups. Findings show that unaccompanied minors are a high-risk group for mental health problems also after resettlement in a new country. A multilevel model predicting depressive symptoms from individual and contextual demographic factors indicated that, controlling for post-traumatic stress, females had more symptoms than males and Somalis had fewer symptoms than participants from other countries. Variation in symptom levels as a function of gender and ethnic background indicates that some groups may have inherent protective or vulnerability factors that need to be further studied to understand differences in psychosocial adaptation among unaccompanied minors. Further, findings imply that researchers, policy makers and mental health care workers need to expand their attention beyond the first phases of arrival of unaccompanied asylum seeking and refugee minors to the continuing experience of mental health problems after resettlement.     

Feeling at home: A multisensory analysis of former refugee and host society residents’ integration in Wellington,Aotearoa New Zealand

In this article we explore the multisensory experiences through which former refugee and host society residents develop, maintain, negotiate, and co-construct feelings of homeliness in Wellington, Aotearoa New Zealand. Drawing upon data generated through semi-structured interviews and collaborative painting workshops with eight participants, we found that everyday multisensory stimuli were significant in shaping individual feelings towards different places, and evoking memories which further shaped unique place-based experiences. Whilst negative sensory memories at times caused anxiety and stress, individuals could also draw upon their past experiences to make connections that helped them to navigate complex sociospatial environments. These multilayered connections enabled individuals to (re)construct cultural identities in their new city, which was significant in enhancing a sense of homeliness and belonging. However, the consequences that resettlement had on changing social demographics and place dynamics also diminished a sense of homeliness for host society residents, leading to pressure being placed upon former refugees to adopt dominant cultural norms. The significant impact of everyday multisensory experiences and associated memories of place on individual resettlement and social integration suggest that these affective processes require greater attention in conceptualisations of home and belonging during refugee resettlement.     

Transnational intervention and its limits: the case of interwar Poland*

This article reassesses the efforts by western Jews to rescue their imperilled European brethren in the years before and during the Second World War. It goes beyond the conventional question, “Could more have been done to rescue European Jewry?” Rather, the article explores what Jewish leaders learned about the global practice of philanthropic relief during the decades before the rise of European fascism and hyper-nationalism. It then asks how this accumulated knowledge may have informed their decisions once they understood the dangers faced by Jews in Germany, Poland, and Romania. This holistic analysis of actions taken by transnational leaders accounts for operational precedents, geo-politics, migration regimes, diaspora networks, organizational history, intra-communal relations, and economics and contemporary orientations toward aid. All these create a realistic reckoning of the strengths and limitations of Jewish transnationalism at the time, allowing us to transcend value-based judgements of this painful chapter in Jewish history.     

Human capital,acculturation and social identity: Bosnian refugees in Australia

This article explores the processes of acculturation and identity among refugees from Bosnia and Herzegovina who resettled in the Australian cities of Perth and Sydney during the 1990s. We start from the idea that refugees, through the process of forced migration, lose aspects of their identities that were embedded in their former communities, jobs, skills, language, and culture. Upon arrival in a new society, they seek to reconstruct their identity, and we argue that this happens in the context of the process of acculturation. We use two social psychological perspectives, social identity theory and acculturation theory, and the sociological theory of the migration of human capital, to examine our data collected by qualitative research methods from refugees and Australian professionals who work in the government‐funded refugee resettlement programme. Our data highlight the loss of identity experienced in forced migration, difficulties in refugee acculturation and identity reconstruction, and collective and individual strategies in acculturation and identity adaptation. We see our perspective as essentially interdisciplinary, and take an interactional view of the acculturation and identity processes, as the characteristics of both the host society and the immigrants affect them. Copyright © 2003 John Wiley & Sons, Ltd.     

Forced migration and resettlement: Its impact on families and individuals

An increasing number of families are forced to migrate as a result of political turmoil, civil wars, and ethnic cleansing. This paper describes the impact of forced migration on individuals and their families. We suggest that forced migrants reject the new culture while their children are likely to embrace it. This discrepancy between the old values of the migrants and the values to the new culture espoused by their children is a frequent source of intrafamilial tension. We also describe a second acculturation process that takes place when forced migrants return to their country of origin. Families who migrate back to the country of origin realize, often to their surprise, that both they and their country of origin have changed significantly.