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This paper explores Matthew's presentation of Jesus as the new Moses, and will proceed in four steps. First, we will examine the relationship between law-giving and the offices of prophet and king in the Hebrew Bible as well as the writings of the community at Qumran. Second, we will examine in detail Matthew's Jesus-as-Moses theme. Third, we will offer a paradigmatic example of how one aspect of Torah is reworked by Jesus, namely that of divorce and remarriage, and fourth, we will offer some interpretive guidance for future research that would seek to apply Jesus's teaching on divorce and remarriage in a Western context.  相似文献   
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The ability of therapists to adequately address the presenting problems of couples impacts the process and outcome of therapy. Although research has examined the types of problems that couples commonly experience, little is known about problems among midlife couples. Midlife marital problems were examined using data from a national random sample of 632 married people between the ages of 40 and 50. The results indicated that the most common problems were financial matters, ways of dealing with children, and sexual issues. Values, commitment, spiritual matters, and violence were the least common problem areas. There were few differences when gender, remarriage, and length of marriage were considered.  相似文献   
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The objective in this paper is to analyze the macro-social trends regarding divorce in Israel and their implications for family therapy. Four macro-social aspects are discussed: legal aspects, demographic trends, single-parenthood, and remarriage. Family therapy strategy must take into account the particular problems of the different varieties of Israeli families, especially the needs of the children, who have no less a stake in the therapy's success than their parents.  相似文献   
4.
Pope John Paul II called for an intense dialogue between science and theology, “a common interactive relationship,” in which each discipline is “open to the discoveries and insights of the other” while retaining its own integrity. This essay seeks to be responsive to that call and is an initial exploration of relationships between contemporary neuroscience and Catholic theological ethics. It examines neuroscientific data on the bicameral brain and theological ethical data on marital ethics, including divorce and remarriage, and asks what insight the former might provide into both the latter and the different ethical methods that respond to marital ethics. The analysis is undertaken in the hope of illuminating a pathway that opens the insights of one way of doing theological ethics to the insights of another way, thereby eliminating the unnecessary, unhelpful, and sometimes un-Christian polarizations that presently separate them.  相似文献   
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