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This article is a translated chapter from a large study of the philosophy of ecology and biology. It looks at the vast array of reiterative processes in nature and culture and argues that continuous recursion is the core activity that sustains living processes at all levels. Therefore, the prefix “re,” which is central to the concepts of repetition, renewal, reinforcement, regeneration, reorganization, recursion, and religion, is a radical concept that should be considered at the paradigmatic level. The author shows that by working “revolutions into its revolutions” the process of RE complexly unifies and intermixes the past and future in order to generate the creative pulse of evolution.  相似文献   
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The current research investigated how lay representations of the causes of an environmental problem may underlie individuals' reasoning about the issue. Naïve participants completed an experiment that involved two main tasks. The causal diagram task required participants to depict the causal relations between a set of factors related to overfishing and to estimate the strength of these relations. The counterfactual task required participants to judge the effect of counterfactual suppositions based on the diagrammed factors. We explored two major questions: (1) what is the relation between individual causal models and counterfactual judgments? Consistent with previous findings (e.g., Green et al., 1998, Br. J. Soc. Psychology, 37, 415), these judgments were best explained by a combination of the strength of both direct and indirect causal paths. (2) To what extent do people use two‐way causal thinking when reasoning about an environmental problem? In contrast to previous research (e.g., White, 2008, Appl. Cogn. Psychology, 22, 559), analyses based on individual causal networks revealed the presence of numerous feedback loops. The studies support the value of analysing individual causal models in contrast to consensual representations. Theoretical and practical implications are discussed in relation to causal reasoning as well as environmental psychology.  相似文献   
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Abstract

Based upon our previously developed microscopic model of intergranular embrittlement in A3B L12 intermetallic compounds, it is shown that a plot of A versus B s-orbital electronegativity leads to a clear discrimination between ductile and brittle materials. A structure-property relationship is uncovered by constructing the associated structure map using phenomenological Mendeleev numbers, which exhibits a topology identical to the ductile-brittle property map.  相似文献   
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Montesquieu's Considérations sur les causes de la grandeur des Romains et de leur décadence (1733/1734) is a methodological exercise in causal explanation on the meso-level applied to the subject of the military rise and fall of Rome. Rome is described as a system with contingent initial conditions that have a strong path-determining effect. Contingent and plastic initial configurations become highly determining in their subsequent operation, thanks to self-reinforcing feedback loops. Montesquieu's method seems influenced by the ruthless commitment to efficient causality and the reductionism of seventeenth-century mechanicist philosophy; but in contrast to these predecessors, he is more interested in dynamic processes than in unchangeable substances, and his use of efficient causality in the context of a system approach implies a form of holism that is lacking in his predecessors. The formal and conceptual analysis in this article is in many ways complementary with Paul Rahe's recent predominantly political analysis of the Considérations. At the same time, this article points to a problem in the works on the Enlightenment by Jonathan Israel: his account stresses a one-dimensional continuum consisting of Radical, Moderate and Counter-Enlightenment. This invites Israel to place the combined religious, political and philosophical views of each thinker on one of these three points. His scheme runs into trouble when a thinker with moderate religious and political views produces radical philosophical concepts. Montesquieu's Considérations is a case in point.  相似文献   
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Three points discussed in Glenn (1993) are reviewed in the context of current events: the discipline of behavior analysis as a cultural system, the importance of that discipline in the training and regulation of behavior analytic practitioners, and Association for Behavior Analysis International (ABAI) as a cultural subsystem that links to all the other parts and therefore links the other parts to one another. Noting similarities between behavior analysis and biology, I consider the growth of biological sciences as a model for behavior analysis. Of particular importance for biology has been the role of basic biological sciences in the practice of medicine and the resulting feedback loops that have developed among its basic sciences, applied sciences, and medical practice. I suggest that behavior analysis explicitly follow this model and that ABAI has a critical role to play in leading the field to developing the feedback loops that have integrated the biological sciences and medicine.  相似文献   
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John Woods 《Argumentation》2007,21(3):209-221
E. C. W. Krabbe characterizes a metadialogue as a dialogue about a dialogue, which in turn, is characterized as a ground level dialogue. Krabbe raises a number of interesting questions about this distinction, of which the most pressing is whether the difference between ground level and metadialogues can be drawn in a principled and suitably general way. In this note, I develop the idea that something counts as a metadialogue to the extent that it stands to its ground level counterpart in a relation of irrelevance. The irrelevance in question subsumes a triple of subconcepts: strategic relevance, agenda-relevance and irredundancy-relevance.  相似文献   
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Within recent years, researchers have proposed the independence of attention and consciousness on both empirical and conceptual grounds. However, the elusive nature of these constructs complicates progress in the investigation of their interaction. We present a framework within which we conceptualize attention and consciousness in computational terms. Here, the concepts are consi-dered as large-scale, functionally and structurally different processes, embedded in a biologically inspired architecture, spanning the full arc from stimulus to response. Our architecture assumes a general independence of attention and consciousness, but supposes strong interactions. Furthermore, it addresses the developmental aspect, stressing that these functions have to gradually develop through learning.  相似文献   
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