“Does degree of asymmetry relate to performance?” A critical review

In a recent paper, Chiarello, Welcome, Halderman, and Leonard (2009) reported positive correlations between word-related visual field asymmetries and reading performance. They argued that strong word processing lateralization represents a more optimal brain organization for reading acquisition. Their empirical results contrasted sharply with those of another such large-scale study, by Boles, Barth, and Merrill (2008). We reported negative correlations between asymmetry and performance when both were measured using the same visual lexical tasks. Most recently, within-task negative correlations were also reported by Hirnstein, Leask, Rose, and Hausmann (2010). Here two major differences between studies are explored. Task purity refers to the influence of the same mental processes on both the asymmetry and performance measures, and is arguably maximal in studies measuring both within the same task. The other difference concerns the measurement of asymmetry. Linear corrections for ceiling and floor effects were used by Chiarello et al. and Hirnstein et al., while we used a more appropriate nonlinear one. Their results are difficult to interpret for those reasons. The operation of a third variable to which both asymmetry and performance are positively correlated could also be a factor in the Chiarello et al. findings. The Boles et al. findings reflect a negative correlation between an asymmetric visual lexical process and performance measured within the same task.     

Gendered Purity and Embodied Sexual Flourishing: Moral Agency,Development, and Prudence

Current popular accounts of sexual morality for adolescents based simply on purity or self-determination cannot adequately anchor a Christian sexual ethic, although positions based on both notions hope to facilitate sexual health among young females. Here I critique both popular Christian purity movements and a popular feminist critique of these purity movements (based upon self-determination) and suggest the virtue of prudence as a corrective. Situated within the Catholic theological tradition, prudence (practical wisdom) acknowledges the process of human moral and sexual development and is robust enough to negotiate the concrete complexities of sexual activity and the social realities in which such activity takes place. Further, it honours an embodied sense of female sexual self-determination: females as moral agents directed towards sexual flourishing.     

Compassion and purity: the ethics and boundary-making of Christian evangelicals

The paper explores the ethical attitude of Christian evangelicals in a church in Britain and how it affects boundary-making of their community. Evangelicals in the case study seek to be accepting of the person and to refrain from being judgemental. The paper distinguishes between the person-centred ‘ethic of compassion’ and the norm-centred ‘ethic of purity’. The ethic of compassion consists in accepting another and recognising the dignity of another based on shared humanity. It is a frame of mind that combines moral intention with the emotions of empathy and sympathy. In contrast, the ethic of purity privileges adherence to the moral order of the group over considerations for the person. The ‘compassionate’ frame of mind weakens boundaries, while the ‘pure’ frame of mind reinforces them. The boundaries of a community result from the interplay of the two ethics.     

Profiling movement quality and gait characteristics according to body-mass index in children (9–11 y)

Obese children move less and with greater difficulty than their normal-weight counterparts. Whilst the effect of high BMI on cardiovascular fitness is well known, the effect on movement quality characteristics during a standardised fitness test has not been investigated. The aims of this study were, to characterise the movement quality of children performing the multi-stage fitness test (MSFT), and, report how movement quality characteristics cluster according to weight status. One hundred and three children (10.3 ± 0.6 y, 1.42 ± 0.08 m, 37.8 ± 9.3 kg, BMI; 18.5 ± 3.3 kg m²) performed the MSFT whilst wearing an ankle mounted accelerometer. BMI groups were used to classify children as underweight (UW), normal weight (NW), overweight (OW) and obese (OB). Characteristics of movement were profiled using a clustering algorithm. Spearman’s rho was used to assess relationship with BMI group, and a Mann-Whitney U test was used to assess differences between BMI groups. Obese children had significantly lower spectral purity than every other group and significantly lower time to exhaustion (TTE) than UW and NW children (P < 0.05). BMI was clustered with stride profile and TTE with spectral purity. Significant negative correlations (P < 0.05) were found between BMI and TTE (r = −0.25), spectral purity (r = −0.24), integrated acceleration (r = −0.22), stride angle (r = −0.23) and stride variability (r = −0.22). This was the first study to report the spectral purity of children’s gait. Further analysis unveiled key performance characteristics that differed between BMI groups. These were (i) representative of children’s performance during the MSFT and, (ii) significantly negatively correlated with BMI.     

道德情绪：道德行为的中介调节

道德情绪是心理学的一个重要研究主题。道德情绪是个体根据一定的道德标准评价自己或他人的行为和思想时所产生的一种情绪体验。它是一种复合情绪, 主要包括厌恶、移情、内疚, 羞耻等。道德情绪影响下人类会产生某些典型行为, 这主要包括道德洁净行为和道德补偿行为。心理学研究道德情绪的实验范式很多, 主要有行为回忆范式、实物或图片刺激范式、情境设置范式等。有关道德情绪的未来研究主要应注重于探讨正性道德情绪在道德发展中的作用, 探讨道德情绪对群体行为的影响, 以及探讨道德情绪在不同文化背景下的价值意义。     

Mixing against culture vs mixing against nature: ontologization of prohibited interethnic relationships

In this paper, we develop the theory of ontologization: Social representations that prevent members of minority and majority groups who are living in contact with each other to mingle. The process of ontologization consists of separating some humans from their own species, and anchoring them in another environment, that of an animal, for example. We propose that underlying the famous slogan “equal but separate” is the social representation of interracial mixing as a “counter‐nature” phenomenon. It is predicted that a sexual relationship between people of different “races” leads to a greater degree of ontologization, and, as such, this miscegenation will be explained in terms of biologistic thinking, like an instinctive nature or atavistic animal impulse. An experiment (N = 360) features the case of a woman who, though already in a stable relationship, is unfaithful to her partner. In a 2×3 factor design, the ethnic‐national identity of this woman (in‐group: Spanish/Italian vs out‐group: Senegalese) and the ethnic‐national identity of her lovers (in‐group: Spanish/Italian vs out‐group: Rumanian vs out‐group: Senegalese) were manipulated. In general, results fit the hypothesis of ontologization in interracial conditions better, rather than the customary in‐group favouritism and/or out‐group discrimination bias. We then go on to discuss the way in which a biologistic way of thinking enables a differentiation at the human level, in terms of culture groups and nature groups, in “races,” so that an interracial sexual relationship is seen as evidence of a wild and irrepressible impulse, which stigmatizes the people involved in these relationships.     

厌恶与道德判断的关系

来自问卷调查和认知神经科学的证据表明,厌恶与道德判断可能存在密切关系,但是研究者对两者之间的关系是一般性的还是特异性的尚无定论。有若干证据表明厌恶影响一般的道德判断,也有研究认为厌恶主要影响人们对纯洁领域的道德判断。未来研究需要明确界定厌恶的类别,区分厌恶与道德厌恶两种不同的构念,从疾病防御的角度理解厌恶的进化根源,以及测量厌恶启动之后人们对不同道德冒犯的内隐态度。     

不同情绪诱发方法有效性的比较研究

采用自我报告和生理反馈法,从强度、纯度、时间进程三方面考察图片、音乐、电影和回忆四种常用情绪诱发方法诱发出的高兴、激动、悲伤和恐惧四种不同维度的情绪的有效性。得出结论：（1）总体上,音乐诱发情绪的强度最高,图片最低;在积极情绪中,音乐诱发的强度普遍较高,图片较低;消极情绪中,回忆诱发的强度普遍较高,音乐较低。（2）音乐诱发情绪的纯度较高,图片较低。（3）效价和激活度不同,情绪的时间进程不同,高兴能持续将近1分钟,激动能持续2分30秒,悲伤能持续1分30秒,而恐惧能持续2分钟。     

Many moral buttons or just one? Evidence from emotional facial expressions

We investigated whether moral violations involving harm selectively elicit anger, whereas purity violations selectively elicit disgust, as predicted by the Moral Foundations Theory (MFT). We analysed participants’ spontaneous facial expressions as they listened to scenarios depicting moral violations of harm and purity. As predicted by MFT, anger reactions were elicited more frequently by harmful than by impure actions. However, violations of purity elicited more smiling reactions and expressions of anger than of disgust. This effect was found both in a classic set of scenarios and in a new set in which the different kinds of violations were matched on weirdness. Overall, these findings are at odds with predictions derived from MFT and provide support for “monist” accounts that posit harm at the basis of all moral violations. However, we found that smiles were differentially linked to purity violations, which leaves open the possibility of distinct moral modules.