Perception of dynamic acoustic patterns by an individual with unilateral verbal auditory agnosia

Previous studies have found that subjects diagnosed with verbal auditory agnosia (VAA) from bilateral brain lesions may experience difficulties at the prephonemic level of acoustic processing. In this case study, we administered a series of speech and nonspeech discrimination tests to an individual with unilateral VAA as a result of left-temporal-lobe damage. The results indicated that the subject's ability to perceive steady-state acoustic stimuli was relatively intact but his ability to perceive dynamic stimuli was drastically reduced. We conclude that this particular aspect of acoustic processing may be a major contributing factor that disables speech perception in subjects with unilateral VAA.     

Intention as action under development: why intention is not a mental state

This paper constructs a theory according to which an intention is not a mental state but an action at a certain developmental stage. I model intention on organic life, and thus intention stands to action as (e.g.) tadpole stands to frog. I then argue for this theory by showing how it overcomes three problems: intending while (1) merely preparing, (2) not taking any steps, and (3) the action is impossible. The problems vanish when we see that not all actions are mature. Just as some frogs (such as tadpoles) are immature frogs, some actions (such as intentions) are immature actions.     

Applied Logic without Psychologism

Logic is a celebrated representation language because of its formal generality. But there are two senses in which a logic may be considered general, one that concerns a technical ability to discriminate between different types of individuals, and another that concerns constitutive norms for reasoning as such. This essay embraces the former, permutation-invariance conception of logic and rejects the latter, Fregean conception of logic. The question of how to apply logic under this pure invariantist view is addressed, and a methodology is given. The pure invariantist view is contrasted with logical pluralism, and a methodology for applied logic is demonstrated in remarks on a variety of issues concerning non-monotonic logic and non-monotonic inference, including Charles Morgan’s impossibility results for non-monotonic logic, David Makinson’s normative constraints for non-monotonic inference, and Igor Douven and Timothy Williamson’s proposed formal constraints on rational acceptance.     

康德实践理性的事实概念及其对自由的证明

康德实践理性的事实概念指的是道德律或道德律的意识,而道德律本身实际上是道德律的意识。道德律是某种自身肯定的东西,它作为事实肯定了纯粹实践理性的客观实在性,并通过理性的这一积极的概念,证明了它自身在实践上的客观实在性。正是通过道德律这一事实,在思辨哲学那里只具有消极性的自由的原因性的概念,在实践哲学中获得了积极的规定,也成为了一个“事实”。     

Break philosophy through internally

This paper contrasts and illustrates two types of breakthroughs in philosophy; i.e., external and internal ones. Both are made possible through its application to a newfield. In the external breakthrough, a new field is discovered by such factors without philosophy as encounters with different traditions of thought and advance in technology. In the internal one, a new field is brought into attention by critical examination of one or another assumption within philosophy that has once dismissed the field as too trivial or insignificant to be its proper subject. Based on this distinction, a research guideline for philosophy is proposed that one must always seek the possibility of its internal breakthrough. It is also suggested that the philosophy of science and epistemology can be innovated internally when they are applied to a new field, that is, statistics. Finally the distinction between pure and applied philosophy is reinterpreted in the light of the internal breakthrough.     

Tension-compression-tension tertiary twins in coarse-grained polycrystalline pure magnesium at room temperature

Using electron backscatter diffraction, the microstructural features of tension–compression–tension (T–C–T) tertiary twins are studied in coarse-grained pure polycrystalline magnesium subjected to monotonic compression along the extrusion direction in ambient air. T–C–T tertiary twins are developed due to the formation of a compression–tension double twin inside a primary tension twin. All the observed T–C–T twin variants are of T_iC_jT_j type. T_iC_i+1T_i+1 (or T_iC_i?1T_i?1) variants are observed more frequently than T_iC_i+2T_i+2 (or T_iC_i?2T_i?2) variants. The number of tertiary twin lamellae increases with the applied compressive strain.     

Women's bodies,rebirth, and Shin Buddhism: Insights and challenges for Christianity

In this article, I examine a traditional Shin teaching on women and women's bodies as they relate to rebirth in Amida's Pure Land and ask how that teaching might inform Christian doctrines on women's bodies. After an analysis of the role of women's bodies in the broader Shin teachings around Amida's compassion and rebirth in the Pure Land, I conclude by raising questions for Christianity this analysis invites and suggest further lines of inquiry that might help open up more positive understanding of women and women's bodies in contemporary Christianity.     

两种类型数学困难儿童的执行水平

使用Crack the Code任务考察单纯型与混合型数学困难小学儿童的执行水平,结果发现:单纯型数学困难儿童在对认知资源要求较高的任务上的执行水平显著低于数学优良生,但在认知要求较低的任务上二者之间没有显著差异;混合型数学困难儿童执行水平最低,在两个难度水平执行任务上的表现均显著差于数学优良生、单纯型数学困难儿童.小学儿童执行水平年级差异似乎主要表现在认知负荷较高的任务上,1年级学生与3、5年级学生的执行水平存在显著差异.     

Simple additivity of stochastic psychological processes: Tests and measures

In this article, some additive models of behavioral measures are defined, and distributional tests of them are proposed. Major theoretical results include (a) conditions for additivity of components to predict the highest level of dominance in a model-free stochastic dominance hierarchy, (b) methods of identifying the shape of the hazard rate function of an added component from certain relationships among the observable density and distribution functions, and (c) effects of stochastic dependence between components on the distributional tests. Feasibility and usefulness of the methods are demonstrated by application to choice RT and ratings experiments.The author was supported by grants MH44640 to Roger Ratcliff and AFOSR 90-0246 (jointly funded by NSF) to Gail McCoon. Parts of this work were presented at the European Mathematical Psychology meetings of 1991. My thanks to F. Gregory Ashby, Bruce Bloxom, Roger Ratcliff, W. Schwarz, Jim Townsend, and an anonymous reviewer for their many helpful suggestions.     

ENVIRONMENTAL ETHICS AND COSMOLOGY: A BUDDHIST PERSPECTIVE

Abstract The ground for a Buddhist environmental ethic is rooted in one of the earliest formulations of Buddhist teaching, the principle of dependent co‐origination. This concept provides an ecological perspective where nothing exists in and of itself but only as a context of relations, a nexus of factors whose peculiar concatenation alone determines the origin, perpetuation, or cessation of that thing. The primacy of dependent co‐origination is consistent with the subsequent development of Mahayana Buddhism and its concept of Tathata (wondrous Being), as understood through the complementary doctrines of the Tathagatagarbha (embryonic consciousness) and the Alayavijnana (Absolute Consciousness). Together, these specify the ontological and epistemological framework for understanding wondrous Being as the movement toward its own self‐revelation: it comes to recognize itself as the essential nature of all things in and through the human mind, which is grounded on and informed by it. Through such a cosmology, coherent with the classical ideals of a bodhisattva, Buddhism reinvigorates the human in an ethic of mindful awareness of, reflection upon, and care for life in its entirety, as the species that can identify the integrity of the whole in the richness of its diverse particularities.