Theologian of sin and grace. The process of radicalization in the theology of Matthias Flacius Illyricus

Abstract

The execution in 1540 of the notable English evangelical, Robert Barnes, sparked a flurry of martyrological propaganda. Although much of this literature is well known to scholars of the Henrician reformation, at least one contribution remains obscure: a poem (1542) by the Pomeranian Humanist, Johannes Sastrow. If in line with Protestant portrayals of Barnes as a martyr, Sastrow’s poem, produced at safe remove from England, is unique in attempting primarily to cast Henry VIII as a despot comparable to the tyrants of classical antiquity. Both its context and content, crowded with classical allusions, reveal a young Humanist concerned not only to memorialize a friend and to condemn the ruler responsible for his death, but also to advertise his own skills as a budding Humanist. The poem is here contextualized, translated, and annotated for the light it sheds on the multiple uses to which early-modern martyrological propaganda could be put.     

贯彻落实患者知情同意权刻不容缓

近年来,有关知情同意权方面的医疗纠纷在全部医疗纠纷事件中所占比重的逐年上升,贯彻落实知情同意权越发显得刻不容缓。本文着重从医疗管理角度出发,探讨如何做好相关宣传学习及完善相关制度。     

The Theater of Terror

Summary

Modern terrorists became aware of the new opportunities for exerting mass psychological impact using the latest means of mass communications. Academic observers remarked increasingly on the theater-like nature of terrorist operations. According to this notion, modern terrorism can be understood in terms of the production requirements of theatrical engagements. Several terrorist organizations realized the potentials of media-oriented terror, in terms of effectively reaching huge audiences. This article examines the strategies and tactics of this new pattern of media-oriented terrorism and their impact on the audiences who, through the media's mediation, join the widening circles of victims of terrorism.     

Stop talking about fake news!

Since 2016, there has been an explosion of academic work that fixes its subject matter using the terms ‘fake news’ and ‘post-truth’. In this paper, I argue that this terminology is not up to scratch, and that academics and journalists ought to completely stop using the terms ‘fake news’ and ‘post-truth’. I set out three arguments for abandonment. First, that ‘fake news’ and ‘post-truth’ do not have stable public meanings, entailing that they are either nonsense, context-sensitive, or contested. Secondly, that these terms are unnecessary, because we already have a rich vocabulary for thinking about epistemic dysfunction. Thirdly, I observe that ‘fake news’ and ‘post-truth’ have propagandistic uses, meaning that using these terms legitimates anti-democratic propaganda, and risks smuggling bad ideology into conversations.     

A Psychoanalytic View of Racial Myths in a Nazi Propaganda Film: Der Ewige Jude (The Eternal Jew)

This paper describes the emotional appeal of propaganda utilizing concepts from psychoanalysis, small group psychology, and psychohistory. The film propagandist attempts to exploit irrational emotional responses to visual scenes and commentary to change attitudes, values, and behavior in a mass setting. A link between shared unconscious fantasies and myth is offered as an explanatory concept to explain propaganda's wide emotional appeal. The German Nazi anti-Semitic film, Der Ewige Jude, serves as the case example of the exploitation of such fantasies in a mass setting for a political end.     

医科大学生在农村进行艾滋病防治干预模式的探索

艾滋病在中国正处于快速蔓延期,目前艾滋病的宣教和干预,集中在年底艾滋病日前后,集中在大城市,基层农村做得很少。而国家每年培养的数以万计的医科类大学生却没有充分发挥作用。有鉴于此,特组织策划2007防艾乡村大讲堂活动以探索医科大学生在农村进行艾滋病防治干预的新模式。     

COMPARATIVE ETHICS,IDEOLOGIES, AND CRITICAL THOUGHT1

After the publication of my book and various articles about comparative religious ethics, obstacles in the field's further development seemed to mount as swiftly as practical issues seemed to trumpet the need for global ethics more loudly. Driven by impatience, I wondered if I were fiddling in unending discussion while the planet burned. As others persevered and evolved productively in addressing developmental issues in the field directly, I began to work through the lens of a less direct, but complementary, perspective: ideologies and critical thought. The following essay seeks to connect my parallel approach to ongoing obstacles and solutions within the prolific development of comparative religious ethics, especially its urgent pursuit of common moral grounds sufficient to support peaceful coexistence and living.