排序方式: 共有6条查询结果,搜索用时 15 毫秒
1
1.
Jeanine M. Casler 《Journal of Aging and Identity》1999,4(2):111-126
The state of widowhood has traditionally been understood in terms of what is missing from a woman's life--a husband--rather than what she is, and this traditional practice of negative definition is reflected in the novels of eighteenth-century England. This essay will examine some of the stereotypes of the widow that were prevalent during the eighteenth century, and present Clara Reeve's novel The School for Widows (1791) as a strong and valid response to the pervasive negative perception of widowhood and of older women in general. 相似文献
2.
Robert B. Pippin 《Topoi》2006,25(1-2):85-90
So much philosophy is so unavoidably guided by intuitions, and such intuitions are so formed by examples, and such examples
must of necessity present so cropped and abstract a picture of an instance or event or decision, that, left to its traditional
methods, philosophy might be ill-equipped on its own to answer a question about the true content of an historical ideal like
``autonomy', or authenticity or ``leading a free life'. One needs to bring so many factors into play at once that one non-traditional
but more promising path might be through reflection on the modern novel—or modern drama or poetry or film or even modern painting. 相似文献
3.
4.
Susannah Cornwall 《Theology & Sexuality》2018,24(2):72-84
ABSTRACTIntersex’s representation as “border case,” explored via six fictional treatments of unusually sexed bodies, echoes the ways “atypical” and “marginal” sex and sexuality receive attention to defer focus on that never queried because it seems so ordinary. Across the novels, the purported otherness of the intersex character highlights the dysfunctionality of those around them. In this way, dysfunction, disjunction, and disgust exist across the relationships and dynamics surrounding the scapegoated identity and are a means to avoid the hard work of critical self-reflection on the parts of those who do not usually deem themselves “other.” If the supporting characters in all these novels are guilty of failing fully to explore their own marginality, the same has frequently happened with religious bodies’ attitudes to intersex, and this is discussed with reference to accounts of intersex in Judaism and Islam, and tensions surrounding the casting out of sexual “violators” in one Christian tradition. 相似文献
5.
Mari Rethelyi 《Journal of Modern Jewish Studies》2018,17(2):222-235
This paper investigates the perceived place of the Jewish writer in interwar Hungarian Jewish literature. Post-World War I Hungary suffered from the effects of a short-lived communist regime, and the Trianon Treaty by losing two-thirds of its territories and more than half of its population. Though previously Jewish communities had thrived in the country, these events caused resentment that manifested itself in the creation of anti-Semitic laws in 1920. Within this new context, assimilated liberal young Jewish writers posed the question of “what is a Jew,” reflecting on their Jewishness and Hungarianness at the same time and pondering about the value of each. They answered the question in their creative works, where they indirectly explored issues such as whether Jews are able to write Hungarian novels or whether only a Hungarian can do so; whether Jewish Hungarians could write Hungarian Jewish novels; whether Hungarianness and Jewishness are compatible or whether writing literature is preconditioned on identity. Through the lens of Aladár Komlós, this paper examines the way in which liberal and assimilated young Hungarian Jewish writers interpreted their place in Hungarian culture and society within the framework of these questions. 相似文献
6.
1