A “RESOLUTE” LATER WITTGENSTEIN?

Abstract: “Resolute readings” initially started life as a radical new approach to Wittgenstein's early philosophy, but are now starting to take root as a way of interpreting the later writings as well—a trend exemplified by Stephen Mulhall's Wittgenstein's Private Language (2007) as well as by Phil Hutchinson's “What's the Point of Elucidation?” (2007) and Rom Harré's “Grammatical Therapy and the Third Wittgenstein” (2008). The present article shows that there are neither good philosophical nor compelling exegetical grounds for accepting a resolute reading of the later Wittgenstein's work. It is possible to make sense of Wittgenstein's philosophical method without either ascribing to him an incoherent conception of “substantial nonsense” or espousing the resolute readers' preferred option of nonsense austerity. If the interpretation here is correct, it allows us to recognize Wittgenstein's radical break with the philosophical tradition without having to characterize his achievements in purely therapeutic fashion.     

The effects of nodality on the formation of equivalence classes

A four-member equivalence class (A → B → C → D) can be formed by training AB, BC, and CD. The nodal stimuli, B and C, mediate all of the derivative (transitive and equivalence) relations in the class. The derivative relations AC, CA, BD, and DB are separated by one node, whereas AD and DA are separated by two nodes. How do the number of nodes that separate the stimuli in a derivative relation influence the induction of stimulus control exerted by that relation? Seven college students learned two four-member classes made up of nonsense syllables. After training, all derivative relations were presented repeatedly without informative feedback. Stimulus control exerted by each derivative relation was assessed concurrently. For the 7 subjects, control exerted by the derivative relations increased gradually with repeated presentations. With 6 of the 7 subjects, the one-node relations exerted more control than the two-node relations during the process. However, the disparity between the one- and two-node relations decreased with repeated presentations. Eventually, all derivative relations exerted complete control. The control exerted by derivative relations during induction was inversely related to the number of nodes separating the terms in the derivative relations. These results demonstrate that nodal distance is a determinant of the relatedness of stimuli in equivalence classes. The findings are discussed in terms of remote association, semantic memory networks, and the study of transitive inference.     

Lewis Carroll and psychoanalysis: why nothing adds up in wonderland

Each generation of psychoanalyst has found different things to value and sometimes to censure in Lewis Carroll’s remarkable fiction and flights of fancy. But what does Carroll’s almost ‘surrealist’ perspective in the Alice stories tell us about the rituals and symbols that govern life beyond Wonderland and Looking‐Glass World? Arguing that Carroll’s strong interest in meaning and nonsense in these and later works helps make the world strange to readers, the better to show it off‐kilter, this essay focuses on Jacques Lacan’s Carroll – the writer–logician who stressed, as Lacan did, the difficulty and price of adapting to the symbolic order. By reconsidering Lacan’s 1966 homage to the eccentric Victorian, I argue that Carroll’s insight into meaning and interpretation remains of key interest to psychoanalysts intent on hearing all that he had to say about psychic life.     

触动觉对词汇学习和回忆的作用

本研究通过两个实验采用单因素被试内设计研究了触动觉对无意义词汇学习和回忆的作用。自变量设置了3 个水平,视觉学习—视觉回忆(水平1),视觉触动觉结合学习—视觉回忆(水平2),视觉触动觉结合学习—视觉触动觉结合回忆(水平3)。结果表明,在即时回忆条件下,触动觉对3字符词汇的学习和回忆都没有明显的促进作用。但是对5 字符词汇而言,在学习过程中,加入触动觉会明显提高学习成绩;在回忆过程中加不加触动觉对成绩影响不大。     

Stop talking about fake news!

Since 2016, there has been an explosion of academic work that fixes its subject matter using the terms ‘fake news’ and ‘post-truth’. In this paper, I argue that this terminology is not up to scratch, and that academics and journalists ought to completely stop using the terms ‘fake news’ and ‘post-truth’. I set out three arguments for abandonment. First, that ‘fake news’ and ‘post-truth’ do not have stable public meanings, entailing that they are either nonsense, context-sensitive, or contested. Secondly, that these terms are unnecessary, because we already have a rich vocabulary for thinking about epistemic dysfunction. Thirdly, I observe that ‘fake news’ and ‘post-truth’ have propagandistic uses, meaning that using these terms legitimates anti-democratic propaganda, and risks smuggling bad ideology into conversations.     

A P.S. on B.S.: Some Remarks on Humbug and Bullshit

While lies have attracted philosophical attention since antiquity, phenomena in the near area have generated considerably less interest. Lately, however, Max Black and Harry Frankfurt have visited a close relative: humbug or bullshit, as it's either more politely or more rudely called. In this article their views on humbug and bullshit are exposed, explained, critiqued, and, ultimately, rejected. An alternative view is then proposed and defended.     

Truth and Nonsense: A Unified Reading of the Tractatus

Upon reading the Tractatus Logico-Philosophicus, readers might be confused about the nature of the book, since there seems to be a paradox introduced by the author’s two claims: a) the book conveys truths; b) propositions in the book are nonsense. Commentators disagree as to how best to resolve this paradox. Some hold that there are ineffable truths conveyed by nonsense propositions. Others deny this kind of truth, arguing that the book is not all nonsense, for there are some propositions in the book expressing at least the therapeutic truth that philosophical propositions are just nonsense. Recently, some interpreters have claimed that there is no truth at all. While the incoherence of the context is genuine, the purpose of the book is ethical. By diagnosing these interpretations, this paper intends to provide a new perspective toward reading the book by resolving the paradox. The truth of the Tractatus is not a propositional truth, but a specific true thought. The nonsense of the Tractatus is a transcending nonsense, rather than a pure nonsense. The book intends to attain the true thought about the mystical ethics by way of transcending nonsense. In this case, the Tractatus is not an incoherent work at all, since the paradox is not genuine. The fact that the nonsense part is a means to fulfill its ethical purpose makes the book a unified whole.     

Verbal Implicit Sequence Learning in Persons Who Stutter and Persons With Parkinson's Disease

The authors investigated the integrity of implicit learning systems in 14 persons with Parkinson's disease (PPD), 14 persons who stutter (PWS), and 14 control participants. In a 120-min session participants completed a verbal serial reaction time task, naming aloud 4 syllables in response to 4 visual stimuli. Unbeknownst to participants, the syllables formed a repeating 8-item sequence. PWS and PPD demonstrated slower reaction times for early but not late learning trials relative to controls reflecting delays but not deficiencies in general learning. PPD also demonstrated less accuracy in general learning relative to controls. All groups demonstrated similar limited explicit sequence knowledge. Both PWS and PPD demonstrated significantly less implicit sequence learning relative to controls, suggesting that stuttering may be associated with compromised functional integrity of the cortico-striato-thalamo-cortical loop.