Culture, Society, and the Individual: Cross-Cultural Political Psychology in Japan

Studies of political behavior and attitudes in Japan have often looked to similarities and differences between the West, most notably the U.S., and Japan. This paper details two approaches concerned with examining Japanese social and political behavior within a cross-cultural context. The first—nihonjinron—works with cultural nationalism, which argues that Japanese values are unique and thus no social theory developed in the West can be applied to Japanese society. The second approach is characterized by field studies and tries to assess Japanese social behavior by comparing it to that of Americans and Europeans. There is a great deal of knowledge on political behavior in Western countries which scholars in Japan often refer to in order to evaluate the significance of their survey results. But there is still limited information on the Japanese situation, and any attempt to construct a general theory in either cultural or cross-cultural political psychology will have to refer also to human attitudes in this non-Western industrial society.     

Common Narratives in Discourses on National Identity in Russia and Japan

This article discusses some common narratives found in discourses on national identity in Russia and Japan, and their temporal transformations reflecting the needs of a nation as it becomes a colonial empire. National identity discourse is examined from the viewpoint of national antagonism arising from an external threat. Russian and Japanese intellectuals, with their vastly different historical and cultural heritage, have dwelled upon similar issues pertaining to modernization of the state and adoption or rejection of foreign ideas and ways of life. There are several themes in Russian and Japanese discourses on national identity that share a significant overlap, particularly themes of national uniqueness and a ‘special path’, deterministic worldviews, imperial cosmopolitanism/messianism and criticism of ‘Western’ philosophical systems and concepts. This article elucidates the shared aspects of these narratives and philosophical inquiries in Russia and Japan and puts them into a historical context.