Diabolic Debates: Replies to Stephen Kent

Steven F. Walker, Jung and the Jungians on Myth: An Introduction. Theorists of Myth Series 4. New York and London: Garland Publishing 1993. xiii+198 pp. $30.00 ISBN 0 8240 3443 0.

Thomas Ryba, The Essence of Phenomenology and its Meaning for the Scientific Study of Religion. New York: Peter Lang 1991. xvii +268 pp. $30.00 ISBN 0 8204 0742 9.     

Four neuropsychologists

The achievements of Henry Hécaen, Oliver Zangwill, Hans-Lukas Teuber, and Norman Geschwind are reviewed. Each made an enormously significant contribution to the form and content of the field of neuropsychology as we know it today.Adapted from a lecture at the 1987 meeting of the International Neuropsychological Society, Washington, DC, to commemorate the 15th anniversary of the emergence of the society as a major organization. The style of the original oral presentation has been retained.     

THINKING ABOUT RELIGION AND EXPERIENCING THE BRAIN: EUGENE D'AQUILI'S BIOGENETIC STRUCTURAL THEORY OF ABSOLUTE UNITARY BEING

Abstract. Religious experiences, including mystical states and experience of the divine, are the ultimate reality of human existence that demand an account. Eugene d'Aquili weaves together that account using paradigms of thought which historically have made mutually exclusive claims about the nature of religious experience. While pointing out the deficiencies of the theory from a narrowly scientific point of view, this paper recognizes that neuroscience, or any other solitary discipline, is incompetent to explain religion. This paper emphasizes the significance and truth of d'Aquili's holistic theory, a religious vision which itself explains science and philosophy.     

Beyond the image

By imposing itself as the dominant model of modern medicine, the biomedical model leaves little or no place for the psychical/subjective dimension of illnesses. The author presents a clinical case illustrating the essential contribution psychoanalysis can make to understanding the causes of a serious neurological disorder of indeterminate origin, its psychic determinism and its unconscious dimension. This original contribution argues in favour of the idea that understanding the development of neurological disorders associated with an unexplained lesion cannot be reduced exclusively to the organic level, and must not overlook the notion of unconscious. More generally, it emphasizes that body and mind form an integrated inseparable unit, thus breaking with the traditional dualistic conception of the human being.     

浅谈神经病学临床中的几点哲学问题

临床神经病学是一门具有高度逻辑性、理论性的学科,在神经科疾病的认识、诊断和治疗的各个方面无不渗透着丰富的哲学思想,理解和把握这些哲学思想对神经科临床大有益处.     

针灸防治神经系疾病的适应证及其优势

针灸常被推荐为某些神经系疾病的常规治疗和康复手段,但其适应证和优势是什么?通过考察《神经病学》教材和近10余年来期刊文献。推荐针灸适应证和优势病种计有坐骨神经痛、特发性面神经麻痹等25种,可研究病种有不安腿综合征等47种。中西医有关针灸防治神经系疾病的认识貌“结”而神不“合”。     

The role of the arts and humanities in human flourishing: A conceptual model

There is much debate on the value of the arts and humanities in our society. Each side provides strong arguments, but there has been little empirical research to draw on. A key reason for the lack of scientific evidence is the absence of a conceptual model on which to base investigations of the ways the arts and the humanities might contribute to human flourishing. To address this, we present a model to demarcate the domain of the arts and humanities by means of an extensional definition (e.g. majors, disciplines, and occupations) integrated with a functional analysis (i.e. modes of engagement and activities of involvement). We suggest immersion, embeddedness, socialisation, and reflectiveness as mechanisms by which the arts and humanities may enhance various forms of human flourishing. We conclude with implications of the model and ideas for future research to investigate the effects of the arts and humanities on human flourishing.     

BRAIN, SYMBOL, & EXPERIENCE: A PSYCHIATRIC AND THEOLOGICAL DIALOGUE

Abstract. Brain, Symbol & Experience attempts to solidify the authors' work in the fields of neurophenomenology and consciousness. The interdisciplinary nature of the work dictates less than extensive discussions of individual academic topics, but it does facilitate the identification of mutual points of interest for future pluralistic dialogues. This paper explores the implications of Laughlin, McManus, and d'Aquili for the neurosciences, psycho-pathology, psychotherapy, contemporary literature, theology, and faith development theory. Suggestions for specific interdisciplinary conversations are offered.     

Factor structure of the CNS Vital Signs computerized cognitive battery in youth with neurological diagnoses

Computerized cognitive batteries, such as CNS Vital Signs (CNSVS), can provide valuable information in clinical and research settings. However, psychometric properties, especially in children and adolescents, remain relatively understudied. The aim of this study was to investigate the factor structure of CNSVS in children and adolescents with neurological diagnoses.

Participants with neurological diagnoses (N = 280) age 7–19 years were assessed as part of their clinical care at a tertiary hospital. All participants received the full CNSVS computerized cognitive battery, which contains seven subtests designed to measure attention, executive functioning, psychomotor speed, and memory. Principal components analyses were used to examine factor structure.

Scores from CNSVS subtests loaded onto a three-component solution and accounted for 46% of the variance. The three components were deemed to best represent (1) speed, (2) memory, and (3) inhibition, with subtest scores loading differently than the original 11 primary and secondary domain scores would have suggested.

Although the CNSVS program generates numerous primary and secondary domain scores, a three-component solution represents a more parsimonious approach to interpreting performance on the CNSVS in youth with neurological diagnoses. Confirmation of this factor solution in other samples is warranted.