Inclusive Essential Luther—Invitation for Global Scholarship

Lutheran theology does not have a monopoly on grace. “Grace alone” statements do not suffice in unfolding what “all” grace is and does. In comparison to Catholic tradition, the Lutheran imagination of grace appears abstract and excludes experience. Feminist theology, in conversation with the tradition, promises to expand Lutheran hermeneutics and epistemology, starting with grace. In the footsteps of Tuomo Mannermaa, returning to Luther's transformative experience of grace, new avenues open up for reforming Lutheran grace‐language. With Luther, a holistic approach to grace can be developed, one that includes Mary the mother of God.     

Globalization and the Soul—According to Teilhard, Friedman, and Others

Thomas L. Friedman's recent book on globalization, The Lexus and the Olive Tree , sees a religious value in globalization: "globalization emerges from below … from people's very souls and from their deepest aspirations" (1999, 338). Pierre Teilhard de Chardin made similar claims in 1920, calling globalization the "deep-rooted religious movement of our age" (Teilhard 1979, 211). He came to this awareness through his experience in World War I. There he began connecting globalization to its roots in evolution and to the mystics' desire for the "All," a desire he saw animating the work of believing and unbelieving scientists. He found confirmation of his ideas in the letters of Saint Paul, who told of God eventually filling all things. Teilhard used the vocabulary of mysticism to describe global developments in technology, industry, politics, and the environment, and the ardor of his texts has led to their being widely used for secular gatherings on global subjects.