Mutually Responsive Orientation Between Mothers and Their Young Children: A Context for the Early Development of Conscience

Some parent–child dyads establish a mutually responsive orientation (MRO), a relationship that is close, mutually binding, cooperative, and affectively positive. Such relationships have two main characteristics—mutual responsiveness and shared positive affect—and they foster the development of conscience in young children. Children growing up with parents who are responsive to their needs and whose interactions are infused with happy emotions adopt a willing, responsive stance toward parental influence and become eager to embrace parental values and standards for behavior. The concurrent and longitudinal beneficial effects of MRO for early development of conscience have been replicated across studies, for a broad range of developmental periods from infancy through early school age, and using a wide variety of behavioral, emotional, and cognitive measures of conscience in the laboratory, at home, and in school. These findings highlight the importance of the early parent–child relationship for subsequent moral development.     

Intra-group aggression among prisoners: bullying intensity and exploration of victim-perpetrator mutuality

A new multiple indicator method of assessing bullying behaviour is employed (Direct and Indirect Prisoner behaviour Checklist - Scaled version [DIPC-SCALED]) with 605 adult prisoners (487 men and 118 women). The study explores if the DIPC-SCALED is a reliable method comprising of identifiable aggression factors; if prisoners can be classified into groups based on behavioural frequency; and if there is evidence for mutual victim/perpetrator groups. The DIPC-SCALED proved reliable, comprising of a number of aggression factors. Prisoners could be classified into groups based on behavioural frequency with one-fifth classified into an "intense" perpetrator and/or victim group. Evidence for mutual perpetrator/victims was found. Results are discussed with regards to the method used and the value in accounting for behavioural frequency in group classification.     

A Safe Space for Healing: Boundaries,Power and Vulnerability in Pastoral Care

Abstract

This article is a theological reflection on issues of power and vulnerability in relation to pastoral boundaries. It starts with a reflection on my experience in training ordinands and pastoral carers, and an awareness that mandatory training in safeguarding often seems to focus on regulations and procedures, rather than power dynamics and self-awareness. The article goes on to summarize recent literature relating to pastoral boundaries, before exploring the underlying concepts of power and vulnerability, using theologians such as Moltmann and Bonhoeffer on the vulnerability of God, and the feminist writings of Carter Heyward and Mary Grey on mutuality. It concludes by arguing that boundaries provide a safe space for the delicate balancing of vulnerability, risk and power in the pastoral relationship.     

Eating Behaviors Which May Lead to and Perpetuate Anorexia Nervosa,Bulimarexia, and Bulimia

No abstract available for this article.     

Mediated mutual reciprocity in the process of African children’s social ontogenesis

The paper highlights Nsamenang’s social ontogenesis theoretical stance in explaining how participatory pedagogies in socialisation impact not only development but children’s capacity to assume responsibilities for their own development. A synoptic review is presented of widely discussed challenges faced by African children, under the headings of redefining the African personhood and process of child development, poverty and malnutrition, changes in educational systems and poor access to quality education, child labour versus productive participation in the household economy, conflict and war, the HIV/AIDS pandemic and access to health care. Research evidence from Cameroon suggests that despite the challenges and adversities faced by these children, their ingenuity, resilience and cultural assets play an important role in mediating positive outcomes. Building on and expanding Nsamenang’s Africentric perspective on the sustaining power of African indigenous education processes, the paper presents a complementary theory of Mediated Mutual Reciprocity (MMR) that explains how children and learners are the main drivers of the learning process.     

Strengthening Resilience in a Risky World: It's All About Relationships

SUMMARY

Building on Judith Jordan's earlier work on relational resilience, this paper challenges the commonly held view that resilience is a unique form of individual “toughness” endowed to a lucky few and suggests that resilience can be strengthened in all people through participation in growth-fostering relationships. The author reviews the research describing individual, internal characteristics associated with resilience and explores the relational aspects of these characteristics. A case example illustrates that efforts promoting relational development help people grow through and beyond experiences of hardship and adversity. In addition, the author proposes specific ways resilience can be strengthened through engagement in relationships that enhance one's intellectual development, sense of worth, sense of competence, sense of empowerment, and, most importantly, sense of connection.     

The Map of Relational-Cultural Theory

SUMMARY

Psychological theory-building has long been dominated by White, European-male perspectives, perspectives that fail to account for the multifaceted experiences of diverse and marginalized populations. Feminist theory seeks to explore, encompass, and understand the wide range of human experience, a territory that is viewed as broad and complex and dynamic. Relational-Cultural Theory as it addresses the critical importance of relational exchange related to development and health provides an elaboration of some of the most basic feminist principles. Perhaps not surprisingly, this evolving theoretical model has emerged out of the relational work of five women and continues now within an ever-expanding and diverse network of women. This paper will present several elements of this work, its relevance to the larger work of feminist theory, and some of the major contributions of the founding “Monday Night Group.”     

Bringing it all back home: how I became a relational analyst

This paper traces the similarities between the cluster of influences that informed my own training and practice as a British developmental Jungian analyst and those that led to the creation of intersubjective and relational analysis in America. Having outlined five main themes of relational analysis, I show how these were anticipated by several trends in British analysis, especially the work of R.D. Laing and the theory of couple interaction developed by the Institute of Marital Studies at the Tavistock Centre in London. I then show the parallels between relational thinking and Jung's approach to clinical practice and discuss some of the dilemmas around the analyst's subjectivity and personal participation in the analytic relationship that are common to both traditions. My aim is to show that a relational approach to the practice of Jungian analysis is both ‘traditional’ and ‘radical’, being rooted in the traditions of the past while opening up pathways towards future development and clinical innovation.     

MUTUALITY AND ONE-SIDEDNESS IN KJELL ASKILDSEN'S THE DOGS OF THESSALONIKI: THE PSYCHOLOGY OF EVERYDAY LIFE

The aim of this paper is to bring to the fore how a talented writer is able to describe everyday human relationships in a way that makes visible their most central, underlying dynamics. After reviewing some of the psychoanalytic literature, the author presents a collection of short stories by the Norwegian author, Kjell Askildsen. These works illustrate how the fear of incest, sado-masochistic, exhibitionistic, and addictive defenses can play the rôle of “directors” of human dramas. Askildsen, with relentless accuracy, decribes a longing for reciprocity and defences against it. In such a conflict, reciprocity is felt dangerous and only momentarily fulfilled, and defences are necessary.     

Enfleshing the Erotic

Abstract

An embodied theological ethic of human sexuality must engage two specific tasks: (1) articulate a theological explanation of the body that can frame critical reflection on the right ordering of relationships at the macro, social-relational level and (2) celebrate the erotic as an essential, creative contour of human sexual experience at the micro, interpersonal level. This essay is divided into two sections. In the first section, I explore the significance of the body in theological and ethical reflection in an attempt to distill an embodied theological ethic of human sexuality that can level a critique against the sinful social realities of heterosexism and sexism. In the second part, I develop the ethic further so as to carry moral weight within sexual practices. I celebrate the erotic as the creative dimension of human sexuality that encompasses desire and pleasure. I reflect on desire and pleasure individually in light of embodied experience and ground each within an ethic of mutuality to ensure goodness, rightness, and the doing of justice in all sexual relationships.