儿童对抽象画情绪寓意理解的发展及文化因素的影响

本实验旨在探索儿童对抽象图画情绪寓意敏感性的发展规律以及文化因素的影响。被试年龄跨度从 5岁至高中学生。根据被试利用形态、主题、情绪等图片特性作为识辨依据的特点来发现规律。儿童对抽象图画寓意敏感性的发展与表征水平相关。年幼儿童只能利用颜色或图形等单一信息维量进行判断 ,年长儿童及中学生可以综合利用形态、主题、情绪等多个维量判断。在寓意明确的图片识辨中 ,儿童对积极寓意的识辨成绩较优。在双关寓意的图片识辨中 ,儿童组倾向于选择具有积极寓意的线索 ,而中学生组会受到识辨经验的影响。文化与教育方式影响儿童对抽象图画情绪寓意的理解。中国幼教方式有助于儿童对图画认知与情绪成分的识辨。     

Moods and Quality of Life

In modern society, flow and stress are well-known terms in the theoretical discussions of the good life, subjective well-being and quality of life. The purpose of this article is to present the results of a phenomenological analysis of flow and stress experiences in everyday life. The analysis yielded a distinction between different phenomenological dimensions identified as arising in different combinations within concrete experience of flow and stress. These different dimensions were characterised by different feelings, different experiences of time and different experiences of the world. The results are discussed and interpreted in the light of Martin Heidegger's, Otto Friedrich Bollnow's and F.C.J. Buytendijk's theories of moods and feelings. Flow and stress experiences are phenomenologically interpreted as moods and classified as a modern version of basic polarities of moods as described by Bollnow and Buytendijk. Lastly, the concept of mood is emphasised as a specific entrance to the subjective and experienced dimensions involved in the complex concepts of quality of life, the good life and happiness.     

The unity of consciousness in pre-psychotic states. A phenomenological analysis / La unidad de la conciencia en estados pre-psicóticos. Un análisis fenomenológico

This paper explores the way in which the phenomenon called delusional moods — an alteration of consciousness that characterizes the moment that precedes the adoption of delusional beliefs — would challenge the claim that consciousness is necessarily deployed as an experiential unity. After exploring three basic characterizations of the unity of consciousness, it is concluded that during delusional moods only some of them are completely altered. Finally, after complementing the analysis with the examination of some psychotic states, it is concluded that, from the three dimensions of the unity of consciousness that are explored, only one seems to be fundamental.     

Feeling activated and acting unethically: The influence of activated mood on unethical behavior to benefit a teammate

Research on the effects of mood in organizations tends to focus on the valence dimension of mood (positive vs. negative), overlooking the activation dimension (activated vs. deactivated). We suggest that activation level prompts unethical behavior. Based on the affective infusion model (AIM; Forgas, 1995), we predict that positive activated and negative activated moods facilitate unethical behavior to benefit a teammate, via the mediating mechanism of a creative mindset. We test our full model using an experience sampling method over 2 weeks, in which mood and creative mindset were assessed in the morning and unethical behavior conducted that day was assessed in the evening. We found that activated moods (both positive and negative) were positively related to unethical behavior to benefit a teammate. Further, creative mindset mediated the relationship between positive activated mood and unethical behavior to benefit a teammate. Consistent with AIM's claim that mood should influence decisions more when they are not personally relevant, we found that moral disengagement propensity moderated this indirect effect. In addition, we conducted two experiments to examine further the mood-creative mindset and creative mindset-unethical behavior to benefit a teammate relationship. Our findings affirm that activated versus deactivated moods facilitate a creative mindset, and that a creative mindset encourages unethical behavior to benefit a teammate. Our findings suggest that activation level of mood plays a critical role in unethical behavior.     

Friends and family: A cross-cultural investigation of social support and subjective well-being among college students

Despite the growing number of cross-cultural studies focusing on well-being, little is known about social support outside of western civilization, particularly among people in Middle Eastern cultures. The current study examined the relationships between perceived social support and components of subjective well-being (i.e. positive and negative affect, satisfaction with life) among college students in Iran, Jordan, and the United States. Perceived support from family significantly predicted each aspect of well-being within each country. However, perceived support from friends did not predict any component of well-being in Iran; yet, in Jordan and the US, friend support predicted higher levels of positive mood. These results will be examined in terms of roles and relationship norms in these countries.     

The effects of mood on spontaneous trait inferences about the actor: Evidence from Chinese undergraduates

Prior research has indicated that positive moods increase but negative moods decrease the trait activation of spontaneous trait inferences (STIs). However, it is unknown whether this difference is also present in STIs about the actor. In Study 1, using a false recognition paradigm, we found that Chinese undergraduates made STIs about the actor. In Study 2, we found that the happy Chinese undergraduates were more likely to make STIs about the actor than the sad Chinese undergraduates. These findings showed that Chinese people made STIs about the actor and moods had an influence on their STIs about the actor.     

Who am I? The relationship between self‐concept uncertainty and materialism

It is well accepted that materialism may result in a number of negative consequences, hence the importance of improving its understanding. In this paper, we propose that materialism negatively relates to self‐concept uncertainty. Uncertainty about oneself is aversive and those feeling uncertain may use the possession of material objects as a way to reduce the uncertainty. Inasmuch as material objects can serve as concrete signs of self‐worth, self‐concept uncertainty can therefore relate to more materialism. Over two studies, one in Australia and the other in the US, with a total of 390 participants, our research demonstrates that lower clarity about one's self‐concept associates with higher levels of materialism. While this result holds for both genders, this relationship is considerably stronger for women compared to men. We also find that lower self‐concept clarity relates to higher compulsive buying. We further demonstrate that materialism relates to higher positive moods during shopping, and also relates to higher negative moods after shopping, more notably negative moods towards what was purchased. This effect is significant even when controlling for general affective states.     

Tests improve memory – no matter if you feel good or bad while taking them

ABSTRACT

Based on studies demonstrating that testing promotes better long-term retention than restudying (i.e., the testing effect), testing has been recommended as a powerful tool to boost knowledge acquisition in educational settings. However, a factor ubiquitous in real-life learning contexts has been ignored to date: the learner's affective state. To examine whether the learner's affective state influences the testing effect, we conducted two experiments. We employed a standard testing-effect paradigm consisting of an initial study phase and a subsequent restudy/testing phase, and induced negative, neutral, or positive affective states either before participants initially studied short expository texts (Experiment 1) or before they restudied or were tested on them (Experiment 2). After one week, memory for the texts was tested. In both experiments, previously tested material was better remembered than previously restudied material. However, in none of the experiments, did the memory advantage of testing over restudying vary as a function of affect condition. Hence, the present results suggest that testing seems to benefit long-term retention independently of the learner's affective state.     

Flow: Beyond Fluidity and Rigidity

The term flow refers to a particular type of experience characterized by feelings of fusion with an on-going activity, effortlessness and fluidity. This article concerns the results of an empirical investigation and phenomenological analysis of this type of experience. The analysis yields a distinction between three phenomenological structures, identified as arising in different combinations within concrete experiences of flow. These results are discussed in relation to the theories of Alfred Schutz and Erving Goffman regarding the organization of experience in everyday life, and in relation to the theory of Otto Friedrich Bollnow regarding moods in everyday life. The results of the analysis are also discussed in relation to different uses of the flow concept in a variety of contexts found in recent theoretical contributions. These differences of usage and approach are explained in the light of the results of the phenomenological analysis, which distinguishes qualitatively different varients within the phenomenon termed flow experience. In conclusion, the need to adopt a broader concept of experience in sociological analysis is emphasized, as well as the need for further empirical studies of the contextual frames of different variants of flow experiences.