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SUMMARY

Infidelity has been hypothesized to be caused by any number of factors, including unhappy marriages. The current article explores the myths about infidelity and its treatment. Advice is offered to those treating affairs, and to those interested in successful marriages.  相似文献   
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SUMMARY

Sex therapy with gay male couples is difficult for many family and relationship therapists. Family therapists lack knowledge of the nature of sex therapy, gay male culture and sexuality, the dynamics of gay male couples, and the sexual issues gay male couples are likely to bring to sex therapy. Countertransference also makes sex therapy with gay male couples difficult for some family and relationship therapists. This paper addresses those issues and then explains a systems approach to sex therapy with gay male couples.  相似文献   
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Abstract

The authors considered the mental health consequences of polygamy in a sample of 101 Arab Muslim adolescents (19 from polygamous and 82 from monogamous families) at Juarish (Ramla), Israel. The respondents completed the Self-Esteem Scale (SE; M. Rosenberg, 1979), the Brief Symptom Inventory (BSI; L. Derogatis & N. Melsavados, 1983; L. Derogatis & P. Spencer, 1982), and the McMaster Family Assessment Device (FAD; N. B. Epstein, M. N. Baldwin, & D. S. Bishop, 1983). The respondents from polygamous families had lower SE scores, statistically significant higher scores in 2 BSI dimensions, higher scores in all other BSI dimensions, and higher levels of self-reported family dysfunction. The respondents from polygamous families reported lower levels of socioeconomic status, academic achievement, and parental academic attainment. Those variables may have had a more direct impact on mental health than did parental marital status. The data also indicated that perceived family functioning was the best predictor of mental health.  相似文献   
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Abstract

Objective: Consistent condom use is still not ideal. Research showed that perceived sexual self-control is associated with greater likelihood of using condoms. However, this association seems to vary according to age and relationship agreement (i.e. non-consensual non-monogamy, NCNM vs. consensual non-monogamy, CNM).

Design: Cross-sectional study with 307 heterosexual users of a dating web site for romantically involved individuals (81.8% men; Mage = 42.24, SD?=?9.65, range: 23–76 years). All individuals were in a romantic relationship (Mlength = 13.47 years, SD?=?9.39).

Measures: Demographic information, perceived sexual self-control, condom use frequency (casual sex partners; primary partner in the last 3 months) and relationship agreement.

Results: Independently of relationship agreement, perceived sexual self-control was positively associated with condom use frequency with casual sex partners among younger and middle age participants, but not older ones (>49 years). Regarding the primary partner, a similar pattern emerged for CNM participants. In contrast, no significant association between perceived sexual self-control and condom use frequency with the primary partner emerged for NCNM individuals, regardless of age.

Conclusion: Our findings can inform evidence-based strategies to promote consistent condom use as an effective behaviour to prevent sexually transmitted infections, especially among older and NCNM individuals.  相似文献   
6.
Deirdre Golash 《Res Publica》2006,12(2):179-190
Christopher Bennett has argued that state support of conjugal relationships can be founded on the unique contribution such relationships make to the autonomy of their participants by providing them with various forms of recognition and support unavailable elsewhere. I argue that, in part because a long history of interaction between two people who need each other’s validation tends to produce less meaningful responses over time, long-term conjugal relationships are unlikely to provide autonomy-enhancing support to their participants. To the extent that intimate relationships can provide a unique form of reciprocal support, Bennett fails to show that couples have an advantage over multiple-partner arrangements in doing so.  相似文献   
7.
Researchers studying consensual non‐monogamous relationships have traditionally used theoretical lenses that were based on heteronormative, monogamous couples’ experiences. An exception to these theoretical models was a grounded theory formed by Kimberly and Hans (2017) that explored how swinging relationships were initiated and maintained. This study further tests this theory by having 273 self‐identified swingers complete a quantitative, online measurement based on the model’s concepts and themes. Results further supported that theoretical model with two notable exceptions: participants disagreed with having high self‐esteem prior to entering the swinging lifestyle and that men (rather than women) screened potential partners. Nevertheless, therapists can use the measurement as a tool to guide dialogue with couples that are interested in or are currently participating in a non‐monogamous relationship.  相似文献   
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Monogamy is a near universal expectation in intimate relationships in Western societies and is typically defined as sexual and romantic exclusivity to one partner. This research informs the paradox between monogamy intentions and high rates of infidelity. Monogamy maintenance (MM) strategies used in response to relationship threats posed by attraction to extradyadic others were identified and characterized. Across three samples, 741 U.S. adults in intimate relationships completed surveys addressing MM. Twenty‐four strategies emerged in three factors—Proactive Avoidance (of attractive alternatives), Relationship Enhancement, and Low Self‐Monitoring and Derogation (in the face of extradyadic attraction). All MM factors were commonly endorsed, yet were largely unsuccessful at forestalling infidelity.  相似文献   
10.
《Theology & Sexuality》2013,19(2):137-154
Abstract

This article analyzes the religious beliefs of 565 gay, lesbian and bisexual Christians, focusing on God, Jesus Christ and the Bible. Most respondents saw no conflict between their sexualities and their Christian faith. The examination of these religious beliefs uncovers themes that appear to be influenced by their social circumstances, the core of which being their stigmatized sexualities. Their beliefs of God were consistent with the ‘love and justice’ theme of queer theology. Jesus Christ was perceived as a good role model committed to social justice. Although the divinity of Christ was acknowledged, they did not consider him the exclusive way to salvation. The Bible was considered still relevant to everyday life. It was, however, not regarded as the sole guide for Christian living, and it should be interpreted through the lens of shifting socio-cultural realities and personal experiences. On the whole, the data seem to suggest that the respondents' personal experiences and collective social circumstances have an impact on their religious beliefs.  相似文献   
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