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Monasteries by their nature are environments of great sanctity and faith. They are areas which separate themselves from the secular realm in service to God. They are, in many ways, holy sites. In the early Anglo-Saxon church great effort was made to create monasteries that were sacred areas, separate from lay society. This was a concern for Bede (d. 735), the great Christian writer and historian. This article considers how Bede's own monastic surroundings were transformed into a sacred space, and how it assumed the figurative mantle of distant Rome. Reference will also be made to concepts of place, space and monastic topography. 相似文献
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Robert Ridinger 《Journal of Religious & Theological Information》2019,18(2-3):55-74
AbstractThe contribution of archaeology to religious history has often been one of providing verification and clarification of accepted textual statements (if available) and expanding the knowledge of the physical forms of a specific branch of a major belief system. While the place of archaeological researches within the development of Biblical studies is somewhat familiar to scholars of Christian history, its association with the history of eastern Christianity is less well-known. This article will focus on one of the more unique denominations within the eastern Christian community, the Coptic Orthodox Church, and the varied ways in which archaeologyaeology and its allied disciplines have illuminated its past. 相似文献
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