Maternal adjustment during pregnancy and the infant''s first year

The study aimed at establishing the predictive validity of clinical observations and interview data collected during late pregnancy. 40 pregnant women from a Swedish non-risk population were interviewed about psychological and somatic well-being, significant relationships and delivery expectations. Pregnancy adjustment was also assessed by the maternal health clinic midwife. After the birth of the child, the mothers were interviewed in the delivery hospital and during home visits when the infants were 2 and 6 weeks, and 4, 8 and 12 months old. The results showed that pregnancy adjustment, as assessed by the mothers themselves, acted as a significant predictor of the early maternal adjustment and the adjustment towards the end of the infant's first year. The midwives' assessments significantly predicted maternal adjustment towards the end of the first year. Pregnancy data did not correlate with maternal delivery experiences.     

当前中国助产土面临的困境与挑战

针对目前助产工作中出现的诸多困惑,透过现象深入思考,认为这些现象发生的原因是有关部门和管理组织对助产士工作认识模糊、内涵理解不深。助产被医疗和护理两极边缘化,简单地从属于普通护理;行业缺乏有力监督,专业缺乏特色,专业体系、继续教育缺失。     

MIDWIFERY AS A MODEL FOR ECOLOGICAL ETHICS: EXPANDING ARTHUR PEACOCKE'S MODELS OF “MAN‐IN‐CREATION”

In Creation and the World of Science (1979) scientist‐theologian Arthur Peacocke asks what the role of humanity might be in relation to creation if conceived within the scientific perspective that favors the theological paradigm of the panentheistic God‐world relationship. Deeming roles such as dominion and steward as liable to distortion toward a hierarchical understanding of humanity's relation to the rest of creation, Peacocke proposes seven other roles to express the proper relationship of humanity to the cosmos in panentheistic relation to its Creator. Although each of these models has merit within a panentheistic paradigm, Peacocke and the paradigm itself suggest that the panentheistic model of God in relation to an evolving cosmos may be most effectively imaged through a model of female procreativity. In keeping with this proposal, I develop the understanding of humanity's ecologically ethical role in relation to the evolving cosmos in terms of the midwife to the process of procreation. I evaluate the efficacy of the midwife as a paradigm for ecological ethics by means of several criteria, including the propositions of the Earth Charter, “a declaration of fundamental principles for building a just, sustainable, and peaceful global society in the 21st century” (Earth Initiative 2000).