排序方式: 共有29条查询结果,搜索用时 15 毫秒
1.
Daniel Giberman 《Thought: A Journal of Philosophy》2020,9(1):51-57
A world is gunky iff every object that exists according to it has others as proper parts. A world is junky iff every object that exists according to it is a proper part of some others. Several philosophers have followed (Bohn, 2009a) in then saying that a world is “hunky” just in case it is both gunky and junky. The present note explains a need to clarify the determinative criteria for being hunky. It then provides the needed clarification and explains why the issue, though subtle, is not merely pedantic. 相似文献
2.
Daniel Giberman 《Australasian journal of philosophy》2019,97(2):228-238
A structure is temporally gunky just in case all of its temporal parts have proper temporal parts. Joshua Stuchlik [2003] objects to the stage theory of persistence from temporal gunk by arguing that the former requires instantaneous entities while the latter precludes them. It is argued here that stage theory can accommodate temporal gunk by invoking short-lived persisting stages. However, a new and more serious problem for stage theory is not far to seek. The short-lived stages that are needed to accommodate gunk accord with stage theory only if they are appropriately qualitatively static. The problem is that, unless stage theory abandons much of its dialectical force, some of the required stages fail this condition. Thus, Stuchlik is right that gunk shows a large class of worlds not to be stages, but wrong about which worlds these are. 相似文献
3.
Max Siegel 《Thought: A Journal of Philosophy》2016,5(1):23-32
This paper raises a challenge to Jonathan Schaffer's priority monism. I contend that monism may be true at the actual world but fail to hold as a matter of metaphysical necessity, contrary to Schaffer's view that monism, if true, is necessarily true. My argument challenges Schaffer for his reliance on contingent physical truths in an argument for a metaphysically necessary conclusion. A counterexample in which the actual laws of physics hold but the physical history of the universe is different shows that priority monism is contingently true at best. I suggest some general lessons for discussion of metaphysical dependence. 相似文献
4.
Martin Pickup 《Thought: A Journal of Philosophy》2016,5(4):257-264
Extended simples are fruitfully discussed in metaphysics. They are entities which are located in a complex region of space but do not themselves have parts. In this paper, I will discuss unextended complexes: entities which are not located at a complex region of space but do themselves have parts. In particular, I focus on one type of unextended complex: pointy complexes (entities that have parts but are located at a single point of space). Four areas are indicated where pointy complexes might prove philosophically useful. Unextended complexes are therefore philosophically fruitful, in much the same way as extended simples. 相似文献
5.
Paul Hovda 《Journal of Philosophical Logic》2009,38(1):55-82
Classical mereology is a formal theory of the part-whole relation, essentially involving a notion of mereological fusion,
or sum. There are various different definitions of fusion in the literature, and various axiomatizations for classical mereology.
Though the equivalence of the definitions of fusion is provable from axiom sets, the definitions are not logically equivalent,
and, hence, are not inter-changeable when laying down the axioms. We examine the relations between the main definitions of
fusion and correct some technical errors in prominent discussions of the axiomatization of mereology. We show the equivalence
of four different ways to axiomatize classical mereology, using three different notions of fusion. We also clarify the connection
between classical mereology and complete Boolean algebra by giving two “neutral” axiom sets which can be supplemented by one
or the other of two simple axioms to yield the full theories; one of these uses a notion of “strong complement” that helps
explicate the connections between the theories. 相似文献
6.
Paweł Garbacz 《Australasian journal of philosophy》2017,95(1):171-177
The paper suggests two revisions of K. Bennett's system of slot mereology. The revisions do not touch on the philosophical rationale for this system, but are focused on certain logical deficiencies in her formalisation. 相似文献
7.
We are concerned with formal models of reasoning under uncertainty. Many approaches to this problem are known in the literature e.g. Dempster-Shafer theory [29], [42], bayesian-based reasoning [21], [29], belief networks [29], many-valued logics and fuzzy logics [6], non-monotonic logics [29], neural network logics [14]. We propose rough mereology developed by the last two authors [22-25] as a foundation for approximate reasoning about complex objects. Our notion of a complex object includes, among others, proofs understood as schemes constructed in order to support within our knowledge assertions/hypotheses about reality described by our knowledge incompletely. 相似文献
8.
Shieva Kleinschmidt 《Thought: A Journal of Philosophy》2015,4(1):46-51
The relation of being more fundamental than, as well as the Finean notion of partial grounding, are widely taken to be irreflexive, transitive, and asymmetric. However, certain time‐travel cases that have been used to raise worries about the irreflexivity, transitivity, and asymmetry of proper part of can also be used to argue that more fundamental than and partially grounds do not have these formal properties. I present this worry and discuss several responses to it, with the aim of showing that the problem is harder to address when applied to fundamentality and partial grounding than it was when merely applied to proper parthood. 相似文献
9.
A. J. Cotnoir 《Thought: A Journal of Philosophy》2013,2(1):67-72
Contemporary metaphysicians have been drawn to a certain attractive picture of the structure of the world. This picture consists in classical mereology, the priority of parts over wholes, and the well‐foundedness of metaphysical priority. In this short note, I show that this combination of theses entails superatomism, which is a significant strengthening of mereological atomism. This commitment has been missed in the literature due to certain sorts of models of mereology being overlooked. But the entailment is an important one: we must either accept superatomism or reject one (or other) of the most widespread theses of contemporary metaphysics. 相似文献
10.
Ned Markosian 《Australasian journal of philosophy》2015,93(4):665-687
This paper argues for including stuff in one's ontology. The distinction between things and stuff is first clarified, and then three different ontologies of the physical universe are spelled out: a pure thing ontology, a pure stuff ontology, and a mixed ontology of both things and stuff. (The paper defends the latter.) Eleven different reasons for including stuff (in addition to things) in one's ontology are given (seven of which the author endorses and four of which would be sensible reasons for philosophers with certain metaphysical positions that the author does not happen to hold). Then five objections to positing stuff are considered and rejected. 相似文献