Disrupted narrative and narrative symbol

In this article a specific type of narrative, which often appears in analytic sessions, is discussed. It is characterized by a seemingly ordinary, everyday topic and by a peculiar disruption of the narrative flow. The threefold structure of this type of narrative is described, along with its main characteristics. One element of this type of narrative is very similar to symbolic content or complex symbolic structures, e.g. dreams, the sort of material that can be used for the purpose of interpretation. The similarities as well as the differences are elaborated in the article. Thanks to the observed general structure and ‘symbolic’ nature of some parts of the narrative, it is easy to notice some of the unconscious elements, which are not familiar to the patient's ego, and to make an interpretation. Because these elements are close to the threshold of consciousness, the patient willingly accepts an interpretation based on them. This is especially true for patients whose dominant function is thinking. A temporary, working name for this type of narrative is proposed in the article: ‘disrupted narrative’ ? and for its disruptive part ‘narrative symbol’.     

¿Puede un antropoide generar una oración?

Resumen

Se analizaron más de 19.000 locuciones de varios signos de un chimpancé de corta edad (Nim), en busca de regularidades sintácticas y de semánticas. Las regularidades léxicas se observaron en el caso de las combinaciones de dos signos: determinados signos (por ejemplo, más) tendían a aparecer en una posición concreta. Estas regularidades no podían atribuirse a la memorización o a los hábitos de poslción, lo que hace pensar en una restricción estructural. Esta conclusión, sin embargo, se rechazó al analizar la grabación video, que mostraba cómo la mayoría de las locuciones de Nim se apoyaban en la locución anterior de su maestro, y que Nim interrumpía a sus maestros mucho más que un niño el lenguaje del adulto. Las expresiones de signos de otros antropoides (como muestran las películas) revelaban pautas similares de diálogo no humano.     

A revolution of the mind: some implications of George Hogenson's ‘The Baldwin Effect: a neglected influence on C.G. Jung's evolutionary thinking’ (2001)

George Hogenson's 2001 paper ‘The Baldwin Effect: a neglected influence on C.G. Jung's evolutionary thinking’ developed the radical argument that, if archetypes are emergent, they ‘do not exist in the sense that there is no place that the archetypes can be said to be’. In this paper, I show how Hogenson's thinking has been seminal to my own: it is not just archetypes but the mind itself that has no ‘place’. The mind is a dynamic system, emergent from the cultural environment of symbolic meanings to which humans are evolutionarily adapted. Drawing on the work of philosopher John Searle, I argue that symbols constitute the realities that they bring forth, including the imaginal realities of the psyche. The implications for clinical work include a rejection of structural models of the psyche in favour of the emergence of symbolic realities in the context of psychoanalysis as a distributed system of cognition.     

Del significado simbólico al significado corpóreo

Resumen

El desarrollo gramatical constituye uno de los procesos cruciales del desarrollo cognitivo en los primeros años de vida. Este artículo presenta datos obtenidos mediante el MCDI-E, una versión revisada y ampliada de los Inventarios MacArthur-Bates de Desarrollo Comunicativo (MCDI), que permite evaluar el uso de la gramática en niños hablantes de español de 16 a los 30 meses. Se describen los cambios introducidos con respecto a la escala original, los cuales refuerzan la relación del instrumento con las concepciones actuales en la psicolingüística evolutiva. Se presentan los primeros resultados (n=238) del estudio de baremación en curso, relativos a la correlación de la gramática con los demás apartados del inventario (vocalizaciones y vocabulario), a la evolución gramatical (coherentes con datos previos longitudinales y experimentales), y a la fiabilidad del cuestionario. A partir de ellos es posible afirmar que el MCDI-E incluye un procedimiento eficaz y fiable para evaluar el desarrollo gramatical temprano.     

Soul in the world: symbolic culture as the medium for psyche

Whilst the loss of a sense of living connection with the material world is mainly associated with the scientific revolution in seventeenth century Europe, it can be traced back to Plato's introduction of a hierarchy between soul and body. Jung's attempted solution to this – esse in anima – is ingenious but maintains the Cartesian split by which the aliveness of the world is reduced to a projection of psychic forces (the archetypes). An alternative approach is proposed, rooted in the Aristotelean emphasis on practical activity that sees the soul as a function of our way of being in the world. Human cognition is extended and distributed by our social and material engagement with the world, especially via collective representations whose symbolic character is constitutive of the reality of the world in which we live. Despite the dominance of ‘scientific Cartesian’ representations in the modern Western world, there remain numerous instances of participation mystique that cannot be captured by the Cartesian notion of projection. These indicate an opening to ways of being in the world that may lead us out of the impasse of the Cartesian matrix.