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Preventive health practices have been crucial to mitigating viral spread during the COVID-19 pandemic. In two studies, we examined whether intellectual humility—openness to one's existing knowledge being inaccurate—related to greater engagement in preventive health practices (social distancing, handwashing, mask-wearing). In Study 1, we found that intellectually humble people were more likely to engage in COVID-19 preventive practices. Additionally, this link was driven by intellectually humble people's tendency to adopt information from data-driven sources (e.g., medical experts) and greater feelings of responsibility over the outcomes of COVID-19. In Study 2, we found support for these relationships over time (2 weeks). Additionally, Study 2 showed that the link between intellectual humility and preventive practices was driven by a greater tendency to adopt data-driven information when encountering it, rather than actively seeking out such information. These findings reveal the promising role of intellectual humility in making well-informed decisions during public health crises.  相似文献   
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Varying opinions about the COVID-19 pandemic inspire different behaviors (e.g., mask-wearing), and confrontation may result between people with differing viewpoints. Individual differences associated with belief superiority (e.g., Social Vigilantism; SV) and/or pride (e.g., Masculine Honor Beliefs; MHB) likely related to third-person perceptions of pandemic confrontations. In this study (N = 237; US sample), we used vignettes in a 2 (Mask: Yes/No) ×  2(Confrontation Response: Vocal Defense/Walked Away) between-groups design to examine how SV and MHB predict perceptions of (1) responses to public confrontation about (not) wearing a mask and (2) the person being confronted. In general, mask-wearing and walking away from confrontation were perceived more positively. Higher SV was associated with more positive perceptions of seemingly morally-justified responses to confrontation (e.g., walking away when confronted for not wearing a mask, vocally defending oneself when confronted for wearing a mask). Contrarily, higher MHB were associated with more positive perceptions of non-mask-wearing. This research provides insight about how individual differences in SV and MHB relate to nuances in pandemic confrontations, and responses to confrontations, about (non)mask-wearing.  相似文献   
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Besides health consequences, in what subtle ways do mask-wearing affect our psychology? In this research, we explored whether the experience of mask-wearing, like other disruptive visceral states (e.g., hunger), affects our time perspective. In two experiments (total N = 596), we examined if mask-wearing temporarily generates present-mindedness (more focus on present than future). Study 1 found that mask-wearing (vs. no-mask) lowered considerations about the future, which was mediated by a sense of stuffiness. Study 2 extended this finding and examined whether the effect spillovers to other time-relevant judgments, such as ideals about a good life. Again, when experiencing stuffiness because of mask-wearing, people were more likely to favor pleasure in current life than future life meaning. Our finding implies that concrete visceral experience (stuffiness) linked with the pandemic may shape our mind in subtle, unforeseen ways.  相似文献   
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