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社会因素对剖宫产率的影响 总被引:16,自引:0,他引:16
近二三十年来,剖宫产率在世界范围内不断升高。究其原因,除了医学因素外,社会因素起着重要作用,从社会经济发展,社会科学文化水平、社会习俗观念、法律、医疗道德、国家计划生育政策、医学教育等多个角度分析了社会因素对剖宫产率的影响,并就如何发挥社会因素的积极作用,消除和避免其消极作用,使剖部率维持在合理的范围内进行了讨论。 相似文献
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Taylor PL 《Science and engineering ethics》2005,11(4):589-616
Key ethical issues arise in association with the conduct of stem cell research by research institutions in the United States.
These ethical issues, summarized in detail, receive no adequate translation into federal laws or regulations, also described
in this article. U.S. Federal policy takes a passive approach to these ethical issues, translating them simply into limitations
on taxpayer funding, and foregoes scientific and ethical leadership while protecting intellectual property interests through
a laissez faire approach to stem cell patents and licenses. Those patents and licenses, far from being scientifically and
ethically neutral in effect, virtually prohibit commercially sponsored research that could otherwise be a realistic alternative
to the federal funding gap. The lack of federal funding and related data-sharing principles, combined with the effect of U.S.
patent policy, the lack of key agency guidance, and the proliferation of divergent state laws arising from the lack of Federal
leadership, significantly impede ethical stem cell research in the United States, without coherently supporting any consensus
ethical vision. Research institutions must themselves implement steps, described in the article, to integrate addressing ethical
review with the many legal compliance issues U.S. federal and state laws create.
The opinions expressed in this article are the author’s own, and are not necessarily the opinions of others, including Children’s
Hospital Boston. Portions of earlier versions of this article were previously published by the American Bar Association and
the New York State Bar Association. 相似文献
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评中国思想家对道德与法律之关系的探索 总被引:2,自引:0,他引:2
儒家礼法合一论的真义是对“善法”的追求 ,对“恶法”的否定。因为善法体现了儒家的道德精神 ,反映了一种人道主义的价值取向 ,而恶法则是反人道的。墨家强调“法不仁不可以为法” ,其真实的意思是不道德的法律不是真正的法律 ,与儒家的礼法合一论有相似之处。法家主张“法虽不善犹善于无法” ,从而否定了法律的道德基础和价值根据。今天 ,我们在立法中贯彻道德的法律化取向需要谨慎从事 :一是注意把那些体现时代精神、合乎社会潮流的道德予以法律化 ,不能把落伍于时代的道德法律化 ;二是切忌把过高的道德义务转化为法律义务。必须认识到 ,应该法律化的道德只是“底线道德” ,而高层次的道德是不宜法律化的 ,否则就是强人所难。 相似文献
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In the first two decades of the century Vvedenskij developed and defended what he took to be an original argument in support of the impossibility of metaphysical knowledge. This argument, which he hailed as a proof, involved an examination of the four laws of thought alone. As it made no appeal to the highly technical analyses found in Kant's first Critique, Vvedenskij considered it to be more efficient and thereby effective than Kant's own arguments. Although Vvedenskij's estimation of his accomplishment actually increased with the passage of time, the proof rested on highly dubious assumptions. 相似文献
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Paul Teller 《Metaphilosophy》2012,43(3):257-274
Knowledge requires truth, and truth, we suppose, involves unflawed representation. Science does not provide knowledge in this sense but rather provides models, representations that are limited in their accuracy, precision, or, most often, both. Truth as we usually think of it is an idealization, one that serves wonderfully in most ordinary applications, but one that can terribly mislead for certain issues in philosophy. This article sketches how this happens for five important issues, thereby showing how philosophical method must take into account the idealized nature of our familiar conception of truth. 相似文献
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This article outlines the contributions of the Kraków School to the field of science and religion. The Kraków School is a group of philosophers, scientists, and theologians who belong to the milieu of the Copernicus Center for Interdisciplinary Studies. The members of the group are engaged in inquiries pertaining to the relationship between theology and various sciences, in particular cosmology, evolutionary theory, and neuroscience. The article includes a presentation of the historical background of the School, as well as its main original contributions pertaining to the history of the interactions between science and religion, the rationality and mathematicity of the universe, theology of science, and the role of logic in theology. 相似文献
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Stewart Candlish 《Australasian journal of philosophy》2013,91(4):631-632
Contingentism, generally contrasted with law necessitarianism, is the view that the laws of nature are contingent. It is often coupled with the claim that their contingency is knowable a priori. This paper considers Bird's [2001, 2002, 2005, 2007] arguments for the thesis that, necessarily, salt dissolves in water; and it defends his view against Beebee's [2001] and Psillos's [2002] contingentist objections. A new contingentist objection is offered and several reasons for scepticism about its success are raised. It is concluded that certain higher-level laws describing the behaviours of molecular compounds may be necessary due to their dependence on underlying physical laws, and that the modal status of laws of nature cannot be determined a priori, as the structural features of the substances and properties they govern must first be investigated. 相似文献
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The study examined gender and age-related differences in drivers’ normative motives for compliance with traffic laws and in gain–loss considerations related to driving. Two age groups of male and female students, totaling 181 respondents, completed a questionnaire measuring several normative motives for compliance with traffic laws, perceived gains and danger involved in the commission of traffic violations, and the frequency of committing various driving violations. The results show that younger drivers and male drivers express a lower level of normative motivation to comply with traffic laws than do female and older drivers. The lowest level of perceived importance of traffic laws relative to other laws was found among young male drivers. The commission of traffic violations was found to be related more to the evaluation of traffic laws among men and younger drivers, compared to women and older drivers. The perceived danger involved in the commission of a driving violation, however, was found to constitute much more of a factor among women than among men before the commission of traffic violations. Perceived gains involved in the commission of violations were more strongly pronounced among older drivers than among younger drivers. Results are discussed concerning different types of attitude–behavior relationships in the context of driving. 相似文献
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