排序方式: 共有40条查询结果,搜索用时 15 毫秒
1.
Thomas Nemeth 《Studies in East European Thought》1995,47(3-4):155-177
2.
LaFleur WR 《Zygon》2002,37(3):623-642
This essay argues that Japan's resistance to the practice of transplanting organs from persons deemed "brain dead" may not be the result, as some claim, of that society's religions being not yet sufficiently expressive of love and altruism. The violence to the body necessary for the excision of transplantable organs seems to have been made acceptable to American Christians at a unique historical "window of opportunity" for acceptance of that new form of medical technology. Traditional reserve about corpse mutilation had weakened and, especially as presented by the theologian Joseph Fletcher, organ donation was touted as both expressive of agape and a way of "updating" Christianity via the ethics of Utilitarianism. Many Japanese, largely Buddhist and Confucian in their orientation, view these changed valorizations as neither necessary nor patently more ethical than those of their own traditions. 相似文献
3.
Michael Esfeld 《Journal for General Philosophy of Science》1999,30(1):17-36
The aim of this paper is to contribute to a more balanced judgement than the widespread impression that the changes which
are called for in today's philosophy of physics and which centre around the concept of holism amount to a rupture with the
framework of Cartesian philosophy of physics. I argue that this framework includes a sort of holism: As a result of the identification
of matter with space, any physical property can be instantiated only if there is the whole of matter. Relating this holism
to general relativity, I maintain that this holism cannot be directly applied to today's philosophy of physics consequent
upon the failure of geometrodynamics. I show in what respect precisely the holism in quantum physics amounts to a revision
of the holism within Cartesianism.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
4.
《Journal Of Applied School Psychology》2013,29(1):141-162
Abstract Curriculum-based measurement (CBM) has evolved as a reliable and valid method for measuring and monitoring student performance in basic academic skills. While the efficacy of CBM for assessing reading skills is not in question, issues remain regarding whether or not a difference exists between CBM probes derived directly from the instructional curriculum and generic probes. The current study extends previous research comparing the utility of two types of CBM reading probe materials. Both types of probes were administered to 13 second grade students twice weekly for 5 weeks. No significant differences were found between the two probe types' measurement of performance or progress over time, which suggests that school psychologists and educational professionals can use generic or curriculum-dependent probes in curriculum-based measurement. 相似文献
5.
Saul Rosenzweig 《Aggressive behavior》1977,3(4):379-383
Aggression is defined as generic assertiveness which includes both constructive and destructive behaviors. An attempt is then made to classify the distinctive operational settings (phenotypic situations) which trigger aggression. The classes of such settings are: 1) privation - the frustration of vital needs and the frustration due to inner conflict of needs; 2) conflict (social) - situation-specific competition and intragroup rivalry for dominance; and 3) victimization — predator-prey relations and vandalism per se. Critical questions which emerge from the definition and classification are posed. 相似文献
6.
Logics for generally were introduced for handling assertions with vague notions,such as generally, most, several, etc., by generalized quantifiers, ultrafilter logic being an interesting case. Here, we show that ultrafilter logic can be faithfully embedded into a first-order theory of certain functions, called coherent. We also use generic functions (akin to Skolem functions) to enable elimination of the generalized quantifier. These devices permit using methods for classical first-order logic to reason about consequence in ultrafilter logic.Presented by André Fuhrmann 相似文献
7.
J. Wesley Robbins 《Zygon》1999,34(4):655-666
Pragmatism and critical realism are different vocabularies for talking about the cognitive value of religion and science. Each can be, and has been, used to make the case for cognitive parity between religious and scientific discourse. Critical realism presupposes a particular form of cognitive psychology that entails general skepticism about the external world and forecloses scientific inquiry in the name of a preconceived idea of what the nature of human cognition must be. Thus, of the two, pragmatism is the better vocabulary for fostering mutual understanding between religion and science. 相似文献
8.
Schmidt Kurt W.; Egler Gisela 《Christian Bioethics: Non-Ecumenical Studies in Medical Morality》1998,4(3):239-256
Whereas in the first half of the 20th century, proclamationwas the focal point of pastoral care in Germany, the 1970s witnessedan embracing of the American pastoral care movement. From thenon, pastoral care was increasingly understood as accompanyingpatients whilst adopting the spiritual dimension. Nowadays,Christian chaplains are encountering an increasing number ofpatients from different religious communities. Various modelshave been proposed to help Protestant chaplains find an authenticform of pastoral care suitable for all religions. Until a clearposition is assumed with regard to Christianity's demands ofabsolutism, however, none of these approaches can be satisfactory. 相似文献
9.
Renzo Bianchi Didier Truchot Eric Laurent Romain Brisson Irvin Sam Schonfeld 《Scandinavian journal of psychology》2014,55(4):357-361
Within the field‐dominating, multidimensional theory of burnout, burnout is viewed as a work‐specific condition. As a consequence, the burnout syndrome cannot be investigated outside of the occupational domain. In the present paper, this restrictive view of burnout's scope is criticized and a rationale to decide between a work‐specific and a generic approach to burnout is presented. First, the idea that a multidimensional conception of burnout implies a work‐restricted scope is deconstructed. Second, it is shown that the burnout phenomenon cannot be confined to work because chronic, unresolvable stress – the putative cause of burnout – is not limited to work. In support of an integrative view of health, it is concluded that the field‐dominating, multidimensional theory of burnout should abandon as groundless the idea that burnout is a specifically job‐related phenomenon and define burnout as a multi‐domain syndrome. The shift from a work‐specific to a generic approach would allow both finer analysis and wider synthesis in research on chronic stress and burnout. 相似文献
10.