An Oral History of the National Society of Genetic Counselors

Master's level genetic counselors formed a professional society in 1979, 8 years after the first master's degree training program graduation. This paper presents an oral history of the early years of the National Society of Genetic Counselors (NSGC), reviews the symbiotic development and definition of a profession and a professional society, and discusses events and achievements attributed to the NSGC since its incorporation. This retrospective historical account is based on personal and collective oral history, NSGC archival material and other sources.     

帛书《系辞》反映的时代与文化

本文认为,帛书《系辞》比通行本早出,主要是它反映的时代与文化,与占筮、巫术有更深更密切的联系,今本则把其中与此有关的一些重要内容,如“易有大恒”“三陈九德”“古物定命”等等,加以删改了。理性、义理的成份亦大大增强了。从整体看,帛本与通行本系辞,呈现出两种不同的面貌,反映不同的时代与文化。     

科学心理学的观念与人文科学的逻辑奠基

科学心理学观念的普遍兴起,是19世纪中叶错综复杂的思想史背景的产物。只有在人类思想及其历史作为整体的关系背景中,才能澄清这个观念的内在本性。也只有在系统地接受这个背景的制约关系中,这个观念才能获得其真理的实现。能否在人类思想作为整体中胜任并执行其理论职能,成为我们检验一种心理学体系之真理性的途径之一:科学心理学观念只有实现为现象学心理学,才能执行其为人文科学奠基的逻辑职能; 反之亦然。这个关系还从否定方面暗示着,一切以异化的形式实现的心理学,都不可能真正承担起为人文科学奠基的逻辑职能,并因而违背了我们的常识。     

IFPS 1960–1985: A new home for international and German psychoanalysis?

Abstract

The International Federation of Psychoanalytic Societies (IFPS) was established in 1962. The first 20 years of the Federation were a time when psychoanalysis was divided into so-called liberal and orthodox factions. The (then orthodox) International Psychoanalytic Association (IPA) did not admit all psychoanalytic societies, and some societies did not want to join it. In the IFPS, non-IPA-psychoanalysts from Europe, the USA, and South and Middle America came together to discuss their new approaches to psychoanalysis and to find ways to better cope with their patients’ problems. At the beginning an informal organization of autonomous societies, the IFPS persisted for 12 years without a charter. The first three secretary generals came from the German Psychoanalytical Society and greatly influenced the first few years of the IFPS. The IFPS held several international conferences, and new psychoanalytic societies became members. In 1977, after the VIth Forum in Berlin, the IFPS fell into an identity crisis. The conflicts centered on the assumption of responsibility, the authority of the members, and how to understand the aim and sense of the organization. This article deals with the theoretical background of the early IFPS and the development of its self-concept.