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This article compares key aspects of the ecclesiologies of The Episcopal Church and the Church of England. First, it examines and contrasts the underlying logic of their structures and the relationships between their constituent parts (General Synod/General Convention, diocese, parish/congregation). Against this background, it then looks at the place of bishops in the ecclesiologies of the two churches (in relation to clergy and parishes, in relation to diocesan synods/conventions and standing committees, and nationally). The American Presiding Bishop's role is contrasted with the traditional roles of primate and metropolitan. Throughout, attention is given to origins and historical development. Reference is also made to the relevant constitutional, canonical and liturgical provisions. Rapprochement between the two ecclesiologies is noted, especially with respect to the role of the laity, but the article argues that this is far from complete. Each church's ecclesiology continues to be determined by its origins; important modifications have been made within that framework, rather than overturning it. It is hoped that the analysis will illuminate the current disputes within The Episcopal Church and the crisis within the Anglican Communion that they have prompted.  相似文献   
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This article provides a historical and theological account of the controversy that erupted in 1913 when Frank Weston, Bishop of Zanzibar, appealed to the Archbishop of Canterbury, Randall Davidson, to try W.G. Peel, the Bishop of Mombasa, and J.J. Willis, the Bishop of Uganda, for ‘heresy and schism’ for their having participated in an interdenominational conference in Kikuyu in British East Africa. By agreeing to a Scheme of Federation with non-episcopal churches and holding a joint communion service at which non-conformists received communion from an Anglican Bishop, Peel and Willis had undermined the principle of episcopacy, thereby endangering the status of the Church of England as the English Section of the universal, Catholic Church. This article considers the theological arguments Weston advances for his condemnation of the Kikuyu Conference and examines his grounds for holding that episcopacy is an indispensable doctrine of the Christian faith.  相似文献   
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