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1.
Michael Washburn 《Zygon》1987,22(1):67-85
Abstract. Five types of psychic duality are distinguished: bipolarity, bimodality, contrariety, dualism, and the coincidentia op–positorurn. Bipolarity is the basic division of the psyche into egoic and nonegoic (physico–dynamic) poles. Bimodality is the division of egoic functioning into active and receptive modes. Contrariety is the division of the nonegoic sphere into opposing sympathetic and parasympathetic systems. Dualism is the organization imposed upon the bipolar structure by primal repression. And the coincidentia opositorum is the condition of psychic integration that would emerge were dualism to be transcended and the bipolar structure (together with the bimodal and contrarietal structures) unified into a higher whole.  相似文献   
2.
Two studies examine the impact event vividness, event severity, and prior paranormal belief has on causal attributions for a depicted remarkable coincidence experience. In Study 1, respondents (n = 179) read a hypothetical vignette in which a fictional character accurately predicts a plane crash 1 day before it occurs. The crash was described in either vivid or pallid terms with the final outcome being either severe (fatal) or non‐severe (non‐fatal). Respondents completed 29 causal attribution items, one attribution confidence item, nine scenario perception items, a popular paranormal belief scale, and a standard demographics questionnaire. Principal axis factoring reduced the 29 attribution items to four attribution factors which were then subjected to a 2 (event vividness) × 2 (event severity) × 2 (paranormal belief) MANCOVA controlling for respondent gender. As expected, paranormal believers attributed the accurate crash prediction less to coincidence and more to both paranormal and transcendental knowing than did paranormal sceptics. Furthermore, paranormal (psychokinesis) believers deemed the prediction more reflective of paranormal knowing to both (1) a vivid/non‐fatal and (2) a pallid/fatal crash depiction. Vividness, severity, and paranormal belief types had no impact on attribution confidence. In Study 2, respondents (also n = 179) generated data that were a moderately good fit to the previous factor structure and replicated several differences across attributional pairings albeit for paranormal non‐believers only. Corresponding effects for event severity and paranormal belief were not replicated. Findings are discussed in terms of their support for the paranormal misattribution hypothesis and the impact of availability biases in the form of both vividness and severity effects. Methodological issues and future research ideas are also discussed.  相似文献   
3.
Jeroen Hopster 《Ratio》2019,32(4):260-274
Many metaethicists assume that our normative judgments are both by and large true, and the product of causal forces. In other words, many metaethicists assume that the set of normative judgments that causal forces have led us to make largely coincides with the set of true normative judgments. How should we explain this coincidence? This is what Sharon Street (2006) calls the practical/theoretical puzzle. Some metaethicists can easily solve this puzzle, but not all of them can, Street argues; she takes the puzzle to constitute a specific challenge for normative realism. In this article I elucidate Street’s puzzle and outline possible solutions to it, framed in terms of a general strategy for reasoning about coincidences. I argue that the success of Street’s challenge crucially depends on how we set the ‘reference class’ of normative judgments that we could have endorsed, assuming realism. I conclude that while the practical/theoretical puzzle falls short of posing a general challenge for normative realism, it can be successful as a selective challenge for specific realist views.  相似文献   
4.
李晶  张侃 《心理学报》2011,43(3):221-228
采用部分场景再认范式研究了对称场景中物体朝向的一致性对内在参照系建立的影响。被试在实验1中沿对称轴方向学习无朝向物体组成的场景; 实验2中沿对称轴方向学习有朝向物体组成的场景; 实验3中沿对称轴与物体朝向方向学习与实验2相同的场景。结果表明:(1)物体朝向一致性影响了对称场景中内在参照方向的选择; (2)无论是否存在观察视点的干扰, 观察者选择对称轴和物体的一致朝向作为内在参照方向的可能性没有显著差异。  相似文献   
5.
6.
John Dourley, Response to Barbara Stephens's 'The Martin Buber–Carl Jung disputations: protecting the sacred in the battle for the boundaries of analytical psychology' ( Journal of Analytical Psychology , 2001, 46, 3, 455–91), p.479
Warren Colman, A response to Barbara Stephens , p.492
David Tresan, Response to Barbara Stephens's paper in JAP, 46, 3 , p.494
Barbara D. Stephens, Patterns at play: my response to respondents , p.498  相似文献   
7.
运用眼动分析法探讨了外在特征变化对人像辨认的影响,即外在特征多少、学习与辨认外在特征的一致性对人像辨认的影响。因变量为人像辨认的反应时、辨别力、注视次数、眼跳幅度。实验表明:学习与辨认的一致性对人像辨认影响显著,外在特征多少对人像辨认影响不显著。  相似文献   
8.
The sequential microstructure evolution of abnormal grain growth (AGG) in the aluminium alloy (AA5052) was investigated to analyse the migration behaviour of coincidence site lattice (CSL) boundaries, which are known to play an important role in inducing AGG. The sequential evolution showed that CSL boundaries tend to disappear more slowly than general boundaries at the growth front of abnormally growing grains. Especially, the migration rate of Σ9 boundaries was noticeably low, which is contrary to the previous suggestions.  相似文献   
9.
Synchronicity experiences (SEs) are defined as psychologically meaningful connections between inner events (e.g. thought, dream or vision) and one or more external events occurring simultaneously or at a future point in time. There has been limited systematic research that has investigated the phenomenology of SEs in therapy. This study aimed to redress this by exploring the process and nature of such experiences from the perspective of the practitioner. Semi-structured face-to-face interviews were conducted with a purposive sample of nine practitioners who reported SEs in their therapeutic sessions (three counsellors, three psychologists and three psychotherapists), and focused on how participants make sense of their experiences of synchronicity in therapy. Interpretative phenomenological analysis was used to identify three superordinate themes: sense of connectedness, therapeutic process, and professional issues. Findings suggest that SEs can serve to strengthen the therapeutic relationship and are perceived as useful harbingers of information about the therapeutic process, as well as being a means of overcoming communication difficulties, as they are seen to provide insights into the client’s experiencing of themselves and others, regardless of whether or not the SE is acknowledged by the client or disclosed by the therapist.  相似文献   
10.
When two events co-occur within a specific time interval, some people experience ‘meaningful coincidence’. This may be a consequence of the mind searching for causal structure in reality. In cases of negative events, it may be a coping strategy for managing stress. The present voxel-based morphometry (VBM) study investigated neural correlates of the propensity to experience meaningful coincidence (PEMC). VBM data from 115 females (mean age: 26 years) were correlated with self-reported PEMC and the use of certain coping strategies (e.g. seeking support, positive focusing). PEMC was negatively correlated with grey matter volume (GMV) in the medial prefrontal cortex, the inferior frontal gyrus, and the superior/inferior parietal cortex. Moderation analyses indicated that the negative association between GMV in the mentioned brain regions and PEMC was only present in participants with average or below-average coping skills. The identified fronto-parietal regions are part of an integrated neural network implicated in the detection of causality and cognitive control.  相似文献   
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