Jung’s Psychoid Monism

Jung’s final psychoid theory of archetypes was an additional attempt to find a solution to the philosophical problem of how to relate mind and matter. In the following essay Jung’s solution is summarized by a set of 17 theses, and Jung’s philosophy will be called psychoid monism. According to psychoid monism, what ultimately and primarily is, is the psycho-physically neutral domain of instinctual experience. The origin of this view can be traced back to Post-Kantian German Idealism (Schopenhauer, Schelling, Hölderlin), and a systematization of the view requires a dialectic approach and, in particular, contradiction-tolerant dialectic logic.     

‘I love you’. How to understand love in couple therapy? Exploring love in context

Acknowledging the place of love in couple therapy requires therapists to reflect upon what love means to them. We propose that love defines the couple relationship and in turn the relationship defines love. In this article we explore and focus on our conceptualization of love and its influence on couple therapy. Exploring love in the context of the phrase ‘I love you’ leads us to consider built‐in contradictions. These contradictions can be contextualized and understood in a relational dialectic framework. Implications for therapy are explored and briefly illustrated in a case vignette.     

处理好心血管手术中体外循环的几个关系

随着医学技术的进步,近年来通过手术来解除患者心血管方面的疾患已成为一种有效的方法。开展心血管手术离不开体外循环,然而,体外循环是一门交叉学科,它涉及医学和非医学等多方面的知识,实施过程中还会对患者机体产生不同程度的影响。从非医学方面的哲学角度来看,体外循环的整个过程中都包含有丰富的唯物辩证法观点,用联系的、矛盾的、辩证的哲学思维去看待体外循环中的相关问题,有助于提高体外循环灌注技术的质量,减少对患者机体的损伤。     

Challenges to Audi's Ethical Intuitionism

Robert Audi's ethical intuitionism (Audi, 1997, 1998) deals effectively with standard epistemological problems facing the intuitionist. This is primarily because the notion of self-evidence employed by Audi commits to very little. Importantly, according to Audi we might understand a self-evident moral proposition and yet not believe it, and we might accept a self-evident proposition because it is self-evident, and yet fail to see that it is self-evident. I argue that these and similar features give rise to certain challenges to Audi's intuitionism. It becomes harder to argue that there are any self-evident propositions at all, or more than just a few such propositions. It is questionable whether all moral propositions that we take an interest in are evidentially connected to self-evident propositions. It is difficult to understand what could guide the sort conceptual revision that is likely to take place in our moral theorising. It is hard to account for the epistemic value of the sort of systematicity usually praised in moral theorising. Finally, it is difficult to see what difference the truth of Audi's ethical intuitionism would make to the way in which we (fail to) handle moral disagreement.     

谈发现心理学问题的辩证思维

科学研究最重要的一步是能否提出有价值的课题。本文根据辩证法的对立统一规律、二分法、事物是普遍联系的、具体问题具体分析,从量变到质变原理,提出了发现心理学问题的五种思路。     

The Development of the Pragma-dialectical Approach to Argumentation

This paper describes the development of pragma-dialectics as a theory of argumentative discourse. First the development of the pragma-dialectical model of a critical discussion is explained, with the rules that are to be complied with in order to avoid fallacies from occurring. Then the integration is discussed of rhetorical insight in the dialectical framework. In this endeavour, the concept of strategic manoeuvring is explained that allows for a more refined and more profoundly justified analysis of argumentative discourse and a better identification of fallacies. The paper ends with a brief overview of current research projects.     

Contemporary Philosophy of Science in Italy: An Overview

The paper analyses the development of some themes in the contemporary philosophy of science in Italy. Section 1 reviews the dabate on the legacy of neopositivism. The spread of the philosophy of Popper is outlined in Section 2, with particular regard to the problem of the vindication of induction. Section 3 deals with the debate on the incommensurability thesis, while Section 4 examines its consequences on the possible relationships between historical and epistemological studies of science. The last section is devoted to one of the most recent trends in the Italian philosophy of science: the resumption of Aristotelian dialectics. This revised version was published online in August 2006 with corrections to the Cover Date.     

论医学哲学的特征

医学哲学也称为医学辩证法,是在总结医学科学成就的基础上,通过对医学理论和实践中一般、普遍、共性问题的研究,揭示医学认识主体思维活动普遍规律的科学：是人们认识和处理健康和疾病问题的一般方法论。无论是与医学还是与哲学相比。医学哲学都有着显著的区别,运用对比分析的方法。对医学哲学的研究对象、理论体系特别是思维方式等不同方面的特征,进行理论探讨。     

论《周易》的阴阳和谐思维

阴阳和谐思维是建构<易经>体系和<易传>解释系统的灵魂,它的形成与中国社会、历史条件密切相关,是古代"五行"、"阴阳"、"天人合一"等观念发展的必然结果.<周易>的阴阳和谐思维充分彰显了中国哲学与文化和谐思维的特色,它逐渐积淀成尚中求和的思维模式,对其后中国哲学与文化发生了广泛而深刻的影响.     

医学院校自然辩证法教学中的例证探析

目前在《自然辩证法》的教学中还存在一些问题,如教材老化、师资力量不足,学生人文素质背景较薄弱等,为了切实使理论和实践相结合,使学生认识到该课程的重要性而学有所用,以医学院校为例,论述了如何将有关医学实例结合到《自然辩证法》的教学过程中去,以切实有效地提高这门课的教学效果。