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The present experiment investigated the behavioural patterns of interviewees when comparing their baseline behaviour, prior to the interview, with their behaviour during the investigative interview. Similar to what has been advised in the police literature, the truthful baseline behaviour was established prior to the interview through non‐threatening questions. The investigative part of the interview then followed in which the interviewee was aware that they would be assessed on whether they were lying. During the investigative part, interviewees either discussed the job that they had (truth tellers, n = 128) or pretended to have (liars, n = 115). Findings revealed that both liars and truth tellers' behavioural patterns differed between the baseline behaviour and the investigative part of the interview. The findings suggest small talk should not be used as a baseline comparison with the investigative part of the interview when determining if the interviewee is being deceitful. An alternative way of using a baseline lie detection method, the comparable truth method, is discussed. Copyright © 2014 John Wiley & Sons, Ltd.  相似文献   
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ABSTRACT

In this paper, I address the controversy between Henry More and René Descartes on the indefinite extension of the world. I provide a new reading of Descartes’ famous final answer of 15 April 1649. I read the entire debate in the terms of a disagreement concerning the epistemological status of the necessity of our judgement about the extension of the universe. Accordingly, the disagreement on the infinity of the world constitutes a case of a more general disagreement on the nature of the necessity of the theorems of Cartesian Physics. In particular, as concerns Descartes’ last reply, I argue that his assertion that a finite world is contradictory should be interpreted as a reply to More’s claim that the thesis of the infinity of the world, in so far as it cannot be grounded on the identity between matter and extension, does not express a logical necessity. Descartes’ assertion of the logical impossibility of a finite world, far from being, as it has always been read, a concession he made under the pressure of More’s objections, expresses the more radical element of the entire debate about the extension of the universe.  相似文献   
3.
Varadaraja V. Raman 《Zygon》2001,36(3):541-556
Discussions on the congruence, compatibility, and contradictions between science and religion have been going on since the rise of modern science. In our own times, there are many efforts to build bridges of harmony between the two. Most of these are anchored to particular religious traditions or denominations and also (often) to specific disciplines, notably cosmology, physics, and biology. Though these discussions serve commendable purposes for members of specific faiths and/or disciplines, they are also, for precisely this reason, of restricted appeal. There are not too many discussions of the topic that consider science and religion from a global perspective. It will therefore be useful to define science and religion in terms of their unique characteristics, draw the line of demarcation between them, and show where they overlap. This is what this paper attempts to do.  相似文献   
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The functional link between the amygdala and hippocampus in humans has not been well documented. We examined the effect of unpleasant loud noise on hippocampal and amygdaloid activities during picture encoding by means of fMRI, and on the correct response in humans. The noise reduced activity in the hippocampus during picture encoding, decreased the correct response and increased the activity of the amygdala. A path diagram using structural equation modeling suggested that hippocampus activity might be depressed by high amygdala activity. Therefore, noise should diminish memory by reducing hippocampal activity, which might be depressed by high amygdala activity.  相似文献   
5.
The purpose of the present study was to investigate the emotional reactions of fans of winning and losing teams at two professional soccer games. The participants were 187 male and 146 female Japanese soccer fans who provided biographical information and responded to a slightly modified state version of the Tension and Effort Stress Inventory (TESI; Svebak, Ursin, Endresen, Hjelmen, & Apter, 1991) pre-, mid- and post-game. Data from winning and losing fans were analysed using 3 × 2 independent groups ANOVAs for each of the pleasant emotions, unpleasant emotions, and tension stress/effort stress ratings with Bonferroni adjustment to control Type 1 error rates. When winning and losing fans’ responses were compared, most differences were found post-game, where losing fans scored significantly higher than winning fans on boredom, anger, sullenness, humiliation and resentment, and lower on relaxation. Also, levels of pleasant and unpleasant emotions changed significantly for losing fans, but (except for boredom) not for winning fans.  相似文献   
6.
Most theories of affect predict that affects of opposite valence should be negatively correlated (de-synchronous) or independent (asynchronous) within individuals. Such theories were challenged by the finding that the association between energetic arousal and tense arousal ranged from de-synchrony to synchrony (Rafaeli, Rogers, &; Revelle, 2007). In this paper, we report two experience-sampling studies employing cell-phone text-messaging aimed at further exploring individual differences in affective experience. Results showed that within-person relationships between energetic arousal and tense arousal ranged from de-synchrony to synchrony, but that within-person relationships between Pleasant and Unpleasant affect varied from strong de-synchrony to weak de-synchrony. Individual differences in within-person EA-TA associations were related to perceiving threatening situations as incentives and to interactions between affective traits.  相似文献   
7.
When not knowing the negative outcome of past decision, people search for more information even when it confirms their negative suspicion. What drives this information search is the hope that the unpleasant state of “not knowing” ends when one faces the truth [Shani, Y., Tykocinski, O. E., &; Zeelenberg, M. (2008). When ignorance is not bliss: How distressing uncertainty drives the search of negative information. Journal of Economic Psychology, 29, 643–653; Shani, Y., &; Zeelenberg, M. (2007). When and why do we want to know? How experienced regret promotes post-decision information search. Journal of Behavioral Decision Making, 20, 207–222]. Previous research suggests that adopting high- or low-level construals of a situation can increase or decrease the affective value of experiences [Metcalfe, J., &; Mischel, W. (1999). A hot/cool-system analysis of delay of gratification: Dynamics of willpower. Psychological Review, 106, 3–19, Mischel, W., Ayduk, O., &; Mendoza-Denton, R. (2003). Sustaining delay of gratification over time: A hot–cool systems perspective. In G. Loewenstein &; D. Read (Eds.), Time and decision: Economic and psychological perspectives on intertemporal choice (pp. 175–200). New York, NY: Russell Sage Foundation; Trope, Y., Gervey, B., &; Bolger, N. (2003). The role of perceived control in overcoming defensive self-evaluation. Journal of Experimental Social Psychology, 39, 407–419]. We propose that the need to know the potentially hurtful truths about one’s own decision increases when people adopt a low-level construal, but it decreases when people adopt a high-level construal. In five experiments, we manipulated construal levels and assessed the effects on information search and the underlying psychological process.  相似文献   
8.
Julian Dodd 《Synthese》2007,156(2):383-401
This paper argues that a consideration of the problem of providing truthmakers for negative truths undermines truthmaker theory. Truthmaker theorists are presented with an uncomfortable dilemma. Either they must take up the challenge of providing truthmakers for negative truths, or else they must explain why negative truths are exceptions to the principle that every truth must have a truthmaker. The first horn is unattractive since the prospects of providing truthmakers for negative truths do not look good neither absences, nor totality states of affairs, nor Graham Priest and J.C. Beall’s ‘polarities’ (Beall, 2000; Priest, 2000) are up to the job. The second horn, meanwhile, is problematic because restricting the truthmaker principle to atomic truths, or weakening it to the thesis that truth supervenes on being, undercuts truthmaker theory’s original motivation. The paper ends by arguing that truthmaker theory is, in any case, an under-motivated doctrine because the groundedness of truth can be explained without appeal to the truthmaker principle. This leaves us free to give the ommonsensical and deflationary explanation of negative truths that common-sense suggests.  相似文献   
9.
One peculiarity of the broad theme of science-religion dialogues is that while it has been growing significantly, it seems to be moving farther and farther away from its goal of establishing bridges and understandings between the two enterprises. This essay explores this unhappy situation, with particular reference to the works of two scholars who have been critical of some of the pioneer theologians and have suggested some radically new approaches to the issues.  相似文献   
10.
This paper presents the application of the four noble truths based problem solving (FNTBPS) approach to supplement the contemporary and traditional Thai Theravada Buddhism literature on psychological healing. This paper outlines the core concept of FNTBPS, its key components and application, using an illustrated case example of Tom (????), a 50-year-old Thai man facing psychological problems due to his worsening eyesight. Lastly, this paper outlines the therapeutic implications of how an understanding of psychological healing via the knowledge of FNTBPS can be used for case formulation and treatment planning.  相似文献   
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