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This essay explores recent literature on male body image and reports the findings of empirical research of male body image on the campus of Princeton Seminary. While the author did not find that Princeton Seminary men suffer from what is being called the “Adonis Complex” in any pathological sense, the author did find that the “talking taboo” among seminary men regarding intimate matters is still operative and that these men seem to be longing for male intimacy, as evidenced by their eager and voluntary support of my study. Surprisingly, the author found that, during the course of his interviews, theological language about grace seemed to be subverting the experience of intimacy and, ironically, the experience of grace itself.  相似文献   
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This article examines blogger and political pundit Andrew Sullivan's performance of gay Christian identity through his weblog, The Dish. Through a reading of the repetitive and collaborative nature of The Dish as a medium of cultural production, I argue that Sullivan's gay Christian performance is made legible by how the religious and secular are articulated and negotiated through the site of the body in American culture. Sullivan's performance both reproduces and resists religious and secular normativities while at the same time produces a singular identity with distinct political and social advantages. Among other advantages, examining how the religious and secular are articulated through everyday discourse and embodied performance exposes some of the political investments in this articulation and provides a space to consider the stakes of scholars' own investments in ‘secular’ knowledge.  相似文献   
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ABSTRACT

This essay examines how two trans public figures, Lou Sullivan and Jennifer Finney Boylan, try to realize the need for transgender legibility through messianic rhetoric. Messianism is a site of contention in queer theory, between advocates for either antirelational queer theory or queer utopianism. This essay sees messianic rhetoric as a strategy found in the public speech and writing of Sullivan and Boylan, each of whom instrumentalize it to achieve legibility. Such rhetoric works to the political end of broader transgender acceptance. However, it also relies upon a flattening of trans life into a monolith. Messianic rhetoric legitimates a singular narrative of “how to be trans” through excluding other possibilities. Public speech that rejects this universalizing messianic impulse is possible. The zine “Fucking Trans Women” represents such a possibility, focusing attention on experience and pleasure over narrative linearity, thus providing one path forward for trans public speech.  相似文献   
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All psychotherapy is interpersonal. The sense-of-the-other is at the core of the interpersonal approach. More than empathic regard or unconditional understanding, the sense-of-the-other involves the engagement of a person in the other’s life. The degree to which two people resonate with each other provides an estimate of this sense. The contributions of those who have laid the foundations for interpersonal theory, including Sullivan, Buber, Kaiser, and Vigotsky are presented. Then the applications of sense-of-the-other to several scenarios illustrate the power of this concept. Finally, a method for the psychotherapist and other human beings is provided by which people can recognize their impact on others and learn to use it benevolently.  相似文献   
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Advances in Contemporary Psychoanalytic Field Theory: Concept and Further Development. Edited by S. Montana Katz, Roosevelt Cassorla, and Giuseppe Civitarese. London/New York: Routledge, 2017. 212 pp.  相似文献   
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