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Daniela Renger 《Self and identity》2018,17(1):1-21
In the present research self-respect is defined as a person’s ability to see the self as someone who has the same basic rights and dignity as others. Self-respect fills a gap in previous theorizing on the self because unlike other self-concepts it can be linked to assertiveness and claim making. Self-respect was empirically distinguished from self-competence and self-confidence (Study 1) as well as from psychological entitlement, self-esteem and self-acceptance (Study 2). Self-respect predicted assertive responses above and beyond these other self-scales in two correlational studies (Studies 1 and 3) and one experiment (Study 2). As predicted, self-respect was not related to aggressive responses, but psychological entitlement was (Studies 2 and 3). Implications for future research are discussed. 相似文献
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《Canadian journal of philosophy》2012,42(5):628-651
AbstractMany theories of social justice maintain that concern for the social bases of self-respect grounds demanding requirements of political and economic equality, as self-respect is supposed to be dependent on continuous just recognition by others. This paper argues that such views miss an important feature of self-respect, which accounts for much of its value: self-respect is a capacity for self-orientation that is robust under adversity. This does not mean that there are no social bases of self-respect that such theories ought to incorporate. It means that they are different: they consist of the motivational and epistemic resources needed to develop and maintain such robustness. 相似文献
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Simon Roberts-Thomson 《Res Publica》2008,14(2):69-82
The institution of slavery is an unjust institution. The aim of this paper is to provide an explanation of why it is unjust.
I argue that slavery is unjust because it makes it impossible for slaves to realise both their interest in self-respect and
their interest in being at home in the world. Furthermore, I argue that this explanation of the injustice of slavery also
provides us with an argument for political equality.
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Simon Roberts-ThomsonEmail: |
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“面子”是丰富的中文词汇里一个古老的概念,熟悉得以至于让人熟视无睹。近些年来,香港、台湾地区、内地心理学者把面子、人情、关系等中国社会中极其普遍的现象,在抽象化层次上提炼成为社会心理学的重要研究范式。通过对面子心理的研究进行初步的回顾和梳理,展望其新的发展方向。 相似文献
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