Marburg ca. 1900–1925: The Treffpunkt of Theology,Philosophy, and New Testament

ABSTRACT

Many of the intellectual giants in the areas of theology, philosophy, and New Testament were faculty members at the Philips University of Marburg during the early decades of the twentieth century. This article chronicles briefly the careers of faculty members of Marburg and their contributions in the fields of theology (Wilhelm Herrmann, Rudolf Otto, Paul Tillich), philosophy (the Neo-Kantians Hermann Cohen and Paul Natorp, and Martin Heidegger), and New Testament (Rudolf Bultmann) during that period of time.     

Der Religiöse Glaube Und Die Religionskritik Der Aufklärung. Beschränkungen Des Vernunftgebrauchs Im Lichte Kritischer Philosophie

Summary   Religious Faith and Criticism of Religion of Enlightenment. Restrictions of the Use of Reason in the Light of Critical Philosophy. In the this paper I analyse the present problem situation of the christian faith with respect to the assumption of the existence of God and the role of Jesus and I criticize the problem-solutions offered by Bultmann, Ratzinger, Küng and Habermas. I try to show that all these solutions imply a similar arbitrary restriction of the use of reason.     

The reception of Otto and Das Heilige in Japan: in and outside the phenomenology of religion

ABSTRACT

In Japan, Rudolf Otto is commonly identified as a precursor of the phenomenology of religion, claiming the sui generis nature of religion. However, the first Japanese translation of Das Heilige was published in 1927, far before the reception of the phenomenology of religion. This article divides the history of the reception of Das Heilige into three periods: before, during and after the heyday of the phenomenology of religion. It also examines both academic and lay receptions of Otto’s work, considering that its paperback version has sold over 53,000 copies. Its major findings are scholars of religion in the pre-war period framed Das Heilige according to a hierarchical dichotomy of the East and the West; post-war, phenomenological scholars empathetically interpreted the work, rejecting this ideological dichotomy; younger scholars have recently attempted more history-conscious, critical analyses; and, largely ‘non-religious’ general readers viewed it as a classic of Western thought, without being disturbed by its claim of Christian superiority.     

Otto Neurath on the Structure of Protocol Sentences; A New Approach to an Interpretative Puzzle

Summary  Otto Neurath’s thesis concerning the structure of protocol sentences is central to the famous Protocol Sentence Debate in the Vienna Circle. However, its precise nature is far from easy to discern in Neurath’s writings. So far, only Thomas Uebel has attempted a closer analysis of Neurath’s contribution to the debate. I argue that Uebel’s interpretation is problematic in some respects and propose a novel analysis, which hopefully brings into a clearer light Neurath’s position in the Protocol Sentence Debate as well as his relevance to contemporary philosophies of science.     

Affective attunement and the experience of the numinous: reflections on Rudolf Otto’s Das Heilige

In this article, Rudolf Otto’s seminal work, Das Heilige, is explored in the German original and in relation to his other writings, his debts to Lutheranism, German romanticism and neo-Kantianism, and the rich context of Marburg in the interwar period. The article stresses Otto’s own attested religious experiences and his profound influence among leading ‘religionists’ of the later twentieth century such as Jung, Tillich, Eliade, and Corbin.     

Rudolf Otto: The Idea of the Holy,viewed through the lenses of spiritual direction and psychoanalysis

Rudolf Otto’s work, The Idea of the Holy [Das Heilige], is both new and old: it puts the idea of the holy or numinous into the mainstream of Christian discourse, but does this in a way that is deeply embedded in Otto’s heritage. The psychoanalytic lens puts a spotlight on engaging with the numinous from the complete experience of being human. In terms of spiritual direction, that enables a deeply incarnational approach, which is also indebted to apophatic forms of spirituality that can easily be under-valued.     

Counselling and psychotherapy,complementary and alternative medicine and the future of healthcare

The counselling and psychotherapy profession is undergoing considerable change as a result of government intervention in the form of regulation, funding and efficacy research. In this paper we argue that these changes, even though they challenge some of the basic ways of thinking which have come to underpin the profession since its inception, also offer an opportunity to stimulate debate and thought in regard to how the profession might contribute to the development of healthcare systems in the future. We argue that this could be enhanced if therapists can learn from the experience of practitioners in the field of complementary and alternative medicine (CAM), which has been experiencing similar changes in recent years. Indeed, both fields of clinical activity adopt many similar underlying clinical principles and, according to Samuels (2001), have similar political outlooks. With reference to anthroposophic psychotherapy which, as well as being a form of psychotherapy, is also part of a ‘whole systems’ approach to CAM, we will examine those characteristics of psychotherapy and CAM that can inform the thinking of healthcare systems as a whole.     

Analytical competence and language impairment in aphasia

Matched groups of Broca's and Wernicke's aphasics, brain-damaged patients without aphasia and chronic schizophrenics were tested in a nonverbal matching task where the subject had to indicate which of two pictures was more closely linked to a clue picture. Eight additional verbal and nonverbal reference tasks were administered. Both aphasic groups performed worse than brain-damaged controls when the identification of individual attributes or actions shared by clue and referent was required, but were unimpaired when the two had a set of referential-situational associations in common. Factor analyses resulted for both groups in two factors, one of which represents general Language Impairment. For the Broca's aphasics this factor was closely related to general organic deficit as measured by the Trail Making Test; for the Wernicke's aphasics it was associated with tasks which might be considered illustrative of analytical competence in isolating and comparing individual features of objects or concepts.