Control of observing by antecedent stimuli

Five pigeons were run on a one-key discrete trials observing procedure. Trial onset was signaled by a white or yellow key light. Pecks in white or yellow intermittently produced S⁺ and S⁻, green and red key lights that signaled whether the trial would end with response-independent grain reinforcement or nonreinforcement. In the Redundant conditions, white and yellow were correlated with trial outcome, making S⁺ and S⁻ redundant. In the Informative condition, white and yellow were uncorrelated with trial outcome, so that S⁺ and S⁻ provided new information. During the Informative condition, all birds responded in the formerly positive, now uncorrelated color at higher rates than they did during the preceding or succeeding Redundant conditions, in which that same color was positively correlated with primary reinforcement. This result confirmed the prediction that an animal will observe at higher rates in the absence of reinforcement-correlated cues than in their presence.     

CHRISTIANITY,SCIENCE, AND THREE PHASES OF BEING HUMAN

The alleged conflict between religion and science most pointedly focuses on what it is to be human. Western philosophical thought regarding this has progressed through three broad stages: mind/body dualism, Neo‐Darwinism, and most recently strong artificial intelligence (AI). I trace these views with respect to their relation to Christian views of humans, suggesting that while the first two might be compatible with Christian thought, strong AI presents serious challenges to a Christian understanding of personhood, including our freedom to choose, moral choice itself, self‐consciousness, and the relevance of God to our beginning, being, and ending.     

Generalized multivariate lens model analysis for complex human inference tasks

A generalized multivariate lens model is presented which will permit the analysis of complex human inference tasks. Such tasks, occurring in their natural ecology, may involve judgments or decisions on multiple criteria and/ or where the influence of theoretically interesting partitions or augmentations of cue profiles needs to be systematically delineated. The generalized model incorporates the standard, hierarchical, and fully partialed lens models, the initial elaborations of which were made by N. J. Castellan (1972, Organizational Behavior and Human Performance, 8, 242–261) and T. R. Stewart (1976, Psychometrika, 41, 101–120). Both multivariate and univariate lens model equations are presented within a common notational system. An example which demonstrates some aspects of the generalized model is discussed in detail. Other potential applications for the model are outlined.     

Ray on Tarski on Logical Consequence

In Logical consequence: A defense of Tarski (Journal of Philosophical Logic, vol. 25, 1996, pp. 617–677), Greg Ray defends Tarski"s account of logical consequence against the criticisms of John Etchemendy. While Ray"s defense of Tarski is largely successful, his attempt to give a general proof that Tarskian consequence preserves truth fails. Analysis of this failure shows that de facto truth preservation is a very weak criterion of adequacy for a theory of logical consequence and should be replaced by a stronger absence-of-counterexamples criterion. It is argued that the latter criterion reflects the modal character of our intuitive concept of logical consequence, and it is shown that Tarskian consequence can be proved to satisfy this criterion for certain choices of logical constants. Finally, an apparent inconsistency in Ray"s interpretation of Tarski"s position on the modal status of the consequence relation is noted.     

Change in selectivity of infant social behavior between 15 and 30 weeks

Six infants were filmed at 15 and 30 weeks of age while alone as well as in the presence of an adult (mother or stranger) who interacted with the infant or remained passive. Judges viewing samples of infant behavior tried to identify the social context in which episodes of behavior had occurred. Signal detection analysis of ratings made by the judges showed that infant behavior at both ages varied in accord with whether or not an adult was present. The identity and interactional style of the adult had only limited influence on infant behavior at 15 weeks, but judges could readily establish from the behavior of 30-week infants whether the adult was interactive or passive. Mothers were no more accurate in their ratings of social context than other judges were, even when they were observing the behavior of their own infant. Measurement of specific infant behaviors showed that the presence of the adult at both ages and the interactional style of the adult at 30 weeks exerted selective influence over rates of looking and smiling by infants. Signal detection classification was more sensitive to social context variables than microanalysis, possibly because observers had access to complex behavioral configurations.     

Rhythm length and hemispheric asymmetry

Conflicting evidence has appeared in the literature concerning hemispheric asymmetry in the perception of rhythm. The present study investigated the effects of rhythm length on relative cerebral dominance. Twenty-four subjects were presented with sequences of one to four time intervals bounded by light flashes. The subjects' task was to determine if two such sequences were the same or different. The first rhythm was presented in both visual fields and the second only to one visual field. Reaction times and number of errors were recorded. It was found that increasing rhythm length resulted in a shift in cerebral dominance from left to right hemisphere. An interpretation of these findings was suggested in terms of the preferred mode of processing of each hemisphere, analytic vs. holistic.     

IS THE UNIVERSE OPEN FOR SURPRISE? PENTECOSTAL ONTOLOGY AND THE SPIRIT OF NATURALISM

Given the enchanted worldview of pentecost‐alism, what possibility is there for a uniquely pentecostal intervention in the science‐theology dialogue? By asserting the centrality of the miraculous and the fantastic, and being fundamentally committed to a universe open to surprise, does not pentecostalism forfeit admission to the conversation? I argue for a distinctly pentecostal contribution to the dialogue that is critical of regnant naturalistic paradigms but also of a naive supernaturalism. I argue that implicit in the pentecostal social imaginary is a distinct conception of nature that is amenable to science but in conflict with naturalism.     

Odysseans of the Twenty-First Century

In his book Radical Evolution: The Promise and Peril of Enhancing Our Minds, Our Bodies—and What It Means to Be Human (2005), author-journalist Joel Garreau identifies four technologies whose synergistic activity may transform humankind into a state transcending present human nature: genetic, robotic, information, and nano (GRIN) technologies. If the GRIN technologies follow Moore's Law, as information technology has done for the past four decades, Homo sapiens and human society may be unimaginably different before the middle of this century. But among scientists, futurists, and other pundits there is no agreement on the nature and ramifications of this transformation. Based on dozens of interviews, Garreau sees three possible scenarios for our species. The Heaven Scenario foresees enhanced bodies and minds in a disease-free world, perhaps even immortality; the Hell Scenario warns of losing our identity as a biological entity and perhaps the demise of liberal democracy; the Prevail Scenario predicts that we will muddle through the GRIN technology revolution basically intact, as we have prevailed during past technological upheavals. In this review, these scenarios are examined in the context of Kuhn's “normal” versus “extraordinary” science and in the context of current understanding about gene function.     

THE POPULAR APPEAL OF APOCALYPTIC AI

The belief that computers will soon become transcendently intelligent and that human beings will “upload” their minds into machines has become ubiquitous in public discussions of robotics and artificial intelligence in Western cultures. Such beliefs are the result of pervasive Judaeo‐Christian apocalyptic beliefs, and they have rapidly spread through modern pop and technological culture, including such varied and influential sources as Rolling Stone, the IEEE Spectrum, and official United States government reports. They have gained sufficient credibility to enable the construction of Singularity University in California. While different approaches are possible (and, indeed, are common in Japan and possibly elsewhere), this particular vision of artificial intelligence and robotics has gained ground in the West through the influence of figures such as Hans Moravec and Ray Kurzweil. Because pop‐science books help frame public discussion of new sciences and technologies for individuals, corporations, and governments alike, the integration of religious and technoscientific claims made by their authors should be clear and open for public and scientific debate. As we move forward into an increasingly robotic future, we should do so aware of the ways in which a group's religious environment can help set the tone for public acceptance and use of robotic technologies.     

HOW RADICALLY CAN GOD BE RECONCEIVED BEFORE CEASING TO BE GOD? THE FOUR FACES OF PANENTHEISM

Panentheism has often been put forward as a means for bringing theology and science into dialogue, perhaps even resolving some of the major tensions between them. A variety of “faces” of panentheism are distinguished, including conservative, metaphysical, apophatic, and naturalist panentheisms. This series of increasingly radical panentheisms is explored, each one bringing its own core commitments, and each describing very different relationships between religion and science. We consider, for example, the diverse ways that the radical panentheisms construe emergent phenomena in the natural world. In the end, comparing the increasingly radical forms of panentheism yields a new understanding of the state of the religion/science dialogue today.