Fatherhood today: variations on a theme

Freud explored the concept of the unconscious in some detail in one of his papers on 'metapsychology' in 1915. But this concept is crucial to the birth of psychoanalysis more than twenty years earlier. If we look closely at one of the early cases Freud described in his 1895 book with Breuer, Studies on Hysteria, we can see how that concept was also being born. This paper focuses on the case of Elisabeth von R, to show how the distinctive psychoanalytic understanding of the unconscious was starting to be used there to make sense of her hysterical symptoms. Freud's account and the words he chooses to frame it raise a number of questions about theory and practice in psychoanalysis, which we examine here in relation to unconscious love.     

Paid Work and Domestic Labor in Disadvantaged Communities on the Outskirts of Beirut, Lebanon

This article explored the association between economic activity and the contribution to domestic labor in a Middle Eastern society. Analyses were carried out on cross-sectional survey data from 5,998 individuals, aged between 18 and 64 years, in three poor communities in the suburbs of Beirut, Lebanon. Domestic labor was evaluated with a composite index that takes into account both the type of task performed and the level of involvement. Housework categories included core household chores, care giving, financial management, home management, and home/car maintenance. Results showed that women continue to do most of the domestic labor in the three communities. However, women’s load of domestic labor decreased as they joined the labor market, whereas men’s contribution to domestic labor increased with involvement in paid work. Relatively speaking, the difference in contribution to housework between house members engaged and not engaged in paid labor was much higher for women than it was for men.     

Blame it on patriarchy: More sexist attitudes are associated with stronger consideration of cosmetic surgery for oneself and one's partner

In the present work, we examined associations between oppressive, sexist beliefs and consideration of cosmetic surgery for oneself and also endorsement of cosmetic surgery for one's romantic partner. A total of 554 German‐speaking volunteers from the community, mainly in Austria, completed measures of consideration of cosmetic surgery and three measures of sexist attitudes, while a subset of participants in romantic relationships completed a measure of endorsement of cosmetic surgery for their partners along with the measures of sexism. Preliminary analyses showed that women and single respondents were more likely to consider having cosmetic surgery than men and committed respondents, respectively. Further analyses showed that consideration of cosmetic surgery for oneself was significantly associated with sexist attitudes, particularly hostile attitudes to women. In addition, among participants in a relationship, sexist attitudes were associated with endorsement of cosmetic surgery for one's partner. These results indicate that attitudes to cosmetic surgery for oneself and one's partner are shaped by gender‐ideological belief systems in patriarchal societies. Possible implications for understanding the motivations for having cosmetic surgery, among both single respondents and couples, are discussed.     

Deconstructing Oedipus

There is little doubt that historically the Oedipus complex has been central to psychoanalytic understandings of human growth and development, and also in understanding relationships. This paper argues that it is still powerful today, whether consciously adhered to or not, because the Oedipus complex is a lens through which we, consciously or unconsciously, view gender relationships, sexuality and also the structure of society. Reasons for questioning the Oedipus complex are outlined, then four ways in which the Oedipus complex has been responded to are explored. The paper pays particular attention what might be called a ‘deconstruction’ of the Oedipus complex, and suggests that this approach invites psychotherapists to do some hard work in the consulting room.     

The cross-culturally disordered self: A self-psychological study and treatment

The psychotherapeutic treatment of a young woman whose development was thwarted by patriarchal, sexist, familial, and cultural contexts is presented and discussed. The history, dream material, and symptomotology indicate developmental deficits from which derived a lack of cohesive, individual selfhood as well as narcissistic vulnerabilities manifested by a high propensity for shame. The author posits a view of patriarchy as acculturating women subjectively to experience themselves on an unconscious fantasy level as appendages of men, thus depriving them of genuine and authentic selfhood. This perspective is used as a lens through which this woman's experience in two patriarchal cultures can be empathically understood. The case enables us to examine how the process of acculturation in patriarchal contexts can interfere with women's capacity to develop a strong sense of self and allows us to consider whether and how human development is culturally determined.     

The Perspective of Feminist Pastoral Theology,a Review of Indigenous and Cultural Psychology: Understanding People in Context

This essay review examines Indigenous and Cultural Psychology: Understanding People in Context, Edited by U. Kim, K.-S. Yang and K.-K. Hwang (New York, NY, US: Springer, 2006), from the perspective of feminist pastoral theology. In doing so, it focuses on shimjung, a critical Korean indigenous concept by Choi and Kim (Naïve psychology of Koreans’ interpersonal mind and behavior in close relationships. In U. Kim, K.-S. Yang &; K.-K. Hwang (Eds.), Indigenous and cultural Psychology: Understanding people in context (pp. 357–369). New York: Springer, 2006). There are three main sections in the essay review. First, shimjung of Korean women is discussed and compared with that of Korean men. Second, shimjung in mother–son relationship is analyzed and explored. Third, an invitation is given for further research in promoting shimjung exchange in the husband and wife relationship in Korean culture.