排序方式: 共有10条查询结果,搜索用时 15 毫秒
1
1.
Marcus Willaschek 《International Journal of Philosophical Studies》2013,21(1):49-70
AbstractThis paper aims to show that many criticisms of McDowell’s naturalism of second nature are based on what I call ‘the orthodox interpretation’ of McDowell’s naturalism. The orthodox interpretation is, however, a misinterpretation, which results from the fact that the phrase ‘the space of reasons’ is used equivocally by McDowell in Mind and World. Failing to distinguish two senses of ‘the space of reasons’, I argue that the orthodox interpretation renders McDowell’s naturalism inconsistent with McDowell’s Hegelian thesis that the conceptual is unbounded. My interpretation saves McDowell from being inconsistent. However, the upshot of my interpretation is that what is really at work in McDowell’s diagnosis of the dualism between nature and reason is the Hegelian thesis, not the naturalism of second nature. 相似文献
2.
文章探讨了为什么要研究“中国共产党执政道德建设”;分析了中国共产党执政道德建设的内在规定性;梳理了中国共产党执政道德建设的研究基础,指出了中国共产党执政道德建设的研究路向与视角;构想了中国共产党执政道德建设的研究框架;阐述了中国共产党执政道德建设的研究方法;这对于加强中国共产党执政道德建设的研究,提升中国共产党执政道德水平,进而提高中国共产党的执政能力和领导水平具有重要的理论和实践指导意义。 相似文献
3.
道德建设是公安队伍最基本的建设。激活公安民警的道德需求 ,启动公安民警道德建设的动力系统 ,是公安机关道德建设健康、有效开展的前提和保障。为此 ,一要进行经常性的道德教化和引导 ;二要实施道德制度性约束 ;三要建立有奖有罚的激励机制 ;四要营造良好的道德环境。 相似文献
4.
Andre Santos Campos 《International Journal of Philosophical Studies》2013,21(4):498-514
ABSTRACTA much debated passage in the Metaphysics of Morals often leads commentators to believe that it is not possible to act from juridical duty. On the one hand, Kant says that all lawgiving includes an incentive ‘which connects a ground to determining choice to this action subjectively with the representation of the law’ (MM: 218). On the other hand, he claims that juridical lawgiving ‘does not include the incentive of duty in the law’ (MM: 219). The first claim seems to entail that agents can perform a juridical duty for the sake of that duty; the second seems to entail that agents cannot perform a juridical duty for the sake of that duty. This paper shows that it is possible to reconcile both passages and to claim that one can act from juridical duty in Kant’s terms. First, it gives an account of what can be called the paradox of juridical duties. Second, it discusses briefly how responses to the paradox remain somewhat unsatisfactory. Finally, it clarifies how agents can act with no other incentive but the actual juridical duty without endangering the Kantian morality-law divide. 相似文献
5.
朱熹强调后天的努力对个体人道德修养提高的重要性,故而他提出“存天理,灭人欲”的主张,但是不可否认朱熹在探讨个体人的道德水平高低时,认为“其气质有清浊偏正之殊,物欲有浅深厚薄之异”,认为人的道德和出生时的“禀气”有关,具有先在性,具有先天的因素。他从“禀五行之气”与“五常”、“禀气与人的善恶的先在性、用“禀气”论证人道德根性上的差异的先在性三个方面,用“禀气”说明了人的道德先在性。 相似文献
6.
“It's the Way That You Do It”: Developing an Ethical Framework for Community Psychology Research and Action 下载免费PDF全文
Rebecca Campbell 《American journal of community psychology》2016,58(3-4):294-302
In the 50 years since the 1965 Swampscott conference, the field of community psychology has not yet developed a well‐articulated ethical framework to guide research and practice. This paper reviews what constitutes an “ethical framework”; considers where the field of community psychology is at in its development of a comprehensive ethical framework; examines sources for ethical guidance (i.e., ethical principles and standards) across multiple disciplines, including psychology, evaluation, sociology, and anthropology; and recommends strategies for developing a rich written discourse on how community psychology researchers and practitioners can address ethical conflicts in our work. 相似文献
7.
关于官德及其建设的思考 总被引:1,自引:0,他引:1
官德(即党政干部道德)既可从职业伦理的维度界定,也可从角色伦理的维度来把握;它既具政治伦理的特点,又具行政伦理的内涵。在现代法治社会,官德作为一种道德控制方式,它并不因为制约权力的法律制度体系建立健全而失去作用,它仍然是保障官员正确行使权力、实现政治和行政责任的重要机制。 相似文献
8.
The current study explored the influence of moral values (measured by ethical ideology) on self-reported driving anger and aggressive driving responses. A convenience sample of drivers aged 17–73 years (n = 280) in Queensland, Australia, completed a self-report survey. Measures included sensation seeking, trait aggression, driving anger, endorsement of aggressive driving responses and ethical ideology (Ethical Position Questionnaire, EPQ). Scores on the two underlying dimensions of the EPQ idealism (highI/lowI) and relativism (highR/lowR) were used to categorise drivers into four ideological groups: Situationists (highI/highR); Absolutists (highI/lowR); Subjectivists (lowI/highR); and Exceptionists (lowI/lowR). Mean aggressive driving scores suggested that exceptionists were significantly more likely to endorse aggressive responses. After accounting for demographic variables, sensation seeking and driving anger, ethical ideological category added significantly, though modestly to the prediction of aggressive driving responses. Patterns in results suggest that those drivers in ideological groups characterised by greater concern to avoid affecting others negatively (i.e. highI, Situationists, Absolutists) may be less likely to endorse aggressive driving responses, even when angry. In contrast, Subjectivists (lowI, HighR), reported the lowest levels of driving anger yet were significantly more likely to endorse aggressive responses. This provides further insight into why high levels of driving anger may not always translate into more aggressive driving. 相似文献
9.
ROBERT ARTIGIANI 《World Futures: Journal of General Evolution》2013,69(8):593-616
The new science of Complexity explains that limited knowledge prevents societies from predicting and controlling their developments. But Complexity further suggests that nature uses the limits of knowledge to evolve, which turns an apparent obstacle into an opportunity to reevaluate governmental institutions. As in nature, the limits of knowledge lead social systems to evolve by individuating, liberating, and empowering their members. Societies individuate and liberate their members to probe environments and exploit opportunities. Societies empower individuals to globalize their findings which requires constitutionally constraining governmental powers. Societies that respect human rights thus gain selective advantage. Showing that what nature is models what societies ought to be, Complexity may finesse the “naturalistic fallacy” of Hume and Moore. 相似文献
10.
1