Is a modular cognitive architecture compatible with the direct perception of mental states?

The Direct Social Perception Hypothesis maintains that we can perceive other people’s psychological states. Furthermore, it claims that doing so does not require any cognitive process that is simulative or theory-like, putting it in sharp contrast with mainstream accounts of social cognition. This paper contrasts the DSPH against the modular account of mindreading as proposed by Peter Carruthers and H. Clark Barrett. It maintains that the modularity view can respond to the challenges levelled by the DSPH, and that the positions are not as distinct as they originally appear. Finally, the paper discusses the role of non-folk psychological state concepts in our perceptions of other people.     

Mirror neurons and their function in cognitively understood empathy

The current renewal of interest in empathy is closely connected to the recent neurobiological discovery of mirror neurons. Although the concept of empathy has been widely deployed, we shall focus upon one main psychological function it serves: enabling us to understand other peoples’ intentions. In this essay we will draw on neuroscientific, psychological, and philosophical literature in order to investigate the relationships between mirror neurons and empathy as to intention understanding. Firstly, it will be explored whether mirror neurons are the neural basis of our empathic capacities: a vast array of empirical results appears to confirm this hypothesis. Secondly, the higher level capacity of reenactive empathy will be examined and the question will be addressed whether philosophical analysis alone is able to provide a foundation for this more abstract level of empathy. The conclusion will be drawn that both empirical evidence and philosophical analysis can jointly contribute to the clarification of the concept of empathy.     

Relationships between implicit and explicit uncertainty monitoring and mindreading: Evidence from autism spectrum disorder

We examined performance on implicit (non-verbal) and explicit (verbal) uncertainty-monitoring tasks among neurotypical participants and participants with autism, while also testing mindreading abilities in both groups. We found that: (i) performance of autistic participants was unimpaired on the implicit uncertainty-monitoring task, while being significantly impaired on the explicit task; (ii) performance on the explicit task was correlated with performance on mindreading tasks in both groups, whereas performance on the implicit uncertainty-monitoring task was not; and (iii) performance on implicit and explicit uncertainty-monitoring tasks was not correlated. The results support the view that (a) explicit uncertainty-monitoring draws on the same cognitive faculty as mindreading whereas (b) implicit uncertainty-monitoring only test first-order decision making. These findings support the theory that metacognition and mindreading are underpinned by the same meta-representational faculty/resources, and that the implicit uncertainty-monitoring tasks that are frequently used with non-human animals fail to demonstrate the presence of metacognitive abilities.     

镜像神经元是认知科学的“圣杯”吗?

镜像神经元作为近二十年来神经科学领域内最重要的发现之一,相关的一系列研究掀起了一场"理解社会行为的革命"。然而,通过系统考察镜像神经元最初的操作性定义、基本功能及其实验证据,发现许多研究者对于镜像神经元的定义存在误解,人类脑中是否存在镜像神经元及其功能依然是当前学术界的争议焦点。迄今仍然缺乏令人信服的证据表明镜像神经元(或系统)就是动作理解、动作模仿、共情以及读心的直接神经机制。因此,将镜像神经元视为"认知科学的圣杯"的主张是一种落后的模块论意识形态,只能催生新的"神经神话"。     

A broad assessment of theory of mind in adolescence: The complexity of mindreading

The aim of this research was to provide an articulated assessment of several different ToM components, namely first- vs. third-person, egocentric vs. allocentric, and first- vs. second-order ToM, in preadolescence and adolescence. Our expectations for the sample of 80 juveniles that participated in the research were that: (1) ToM abilities would improve with age; (2) participants would perform better at first-person than at third-person tasks; (3) participants would perform better at first-order than at second-order tasks; (4) girls will perform systematically better than boys. We also explored possible differences in performance (5) in the allocentric vs. the egocentric perspectives as well as (6) in the comprehension of different types of mental states, namely desires, beliefs and positive and negative emotions. Overall our expectations were confirmed. Our data confirmed that all ToM aspects we investigated keep maturing during preadolescence and adolescence.     

Direct social perception and dual process theories of mindreading

The direct social perception (DSP) thesis claims that we can directly perceive some mental states of other people. The direct perception of mental states has been formulated phenomenologically and psychologically, and typically restricted to the mental state types of intentions and emotions. I will compare DSP to another account of mindreading: dual process accounts that posit a fast, automatic “Type 1” form of mindreading and a slow, effortful “Type 2” form. I will here analyze whether dual process accounts’ Type 1 mindreading serves as a rival to DSP or whether some Type 1 mindreading can be perceptual. I will focus on Apperly and Butterfill’s dual process account of mindreading epistemic states such as perception, knowledge, and belief. This account posits a minimal form of Type 1 mindreading of belief-like states called registrations. I will argue that general dual process theories fit well with a modular view of perception that is considered a kind of Type 1 process. I will show that this modular view of perception challenges and has significant advantages over DSP’s phenomenological and psychological theses. Finally, I will argue that if such a modular view of perception is accepted, there is significant reason for thinking Type 1 mindreading of belief-like states is perceptual in nature. This would mean extending the scope of DSP to at least one type of epistemic state.     

Metacognition and mindreading in young children: A cross-cultural study

Prior studies document cross cultural variation in the developmental onset of mindreading. In particular, Japanese children are reported to pass a standard false belief task later than children from Western countries. By contrast, we know little about cross-cultural variation in young children’s metacognitive abilities. Moreover, one prominent theoretical discussion in developmental psychology focuses on the relation between metacognition and mindreading. Here we investigated the relation between mindreading and metacognition (both implicit and explicit) by testing 4-year-old Japanese and German children. We found no difference in metacognition between the two cultural groups. By contrast, Japanese children showed lower performance than German children replicating cultural differences in mindreading. Finally, metacognition and mindreading were not related in either group. We discuss the findings in light of the existing theoretical accounts of the relation between metacognition and mindreading.     

How to help: Can more active behavioral measures help transcend the infant false-belief debate?

The use of looking time procedures for the claim that infants understand other's false-beliefs has drawn criticism. In response, Buttelmann, Carpenter, and Tomasello (2009) have argued for the use of a more active behavioral measure involving children's willingness to help others. However, the current study challenges Buttelmann et al.’s response on both theoretical and methodological grounds. Theoretically, Buttelmann et al. take a mindreading framework for granted and are thus committed to the same type of “rich” interpretations that have accompanied infant looking procedures more broadly. Methodologically, the current study challenges Buttelmann et al.’s interpretation that children were using the adult's false-belief to determine how to help in this paradigm. To test our alternative perspective, mentalistic and non-mentalistic interpretations of preschooler's helping behavior were compared. In the original study, the adult's false-belief was conflated with the playing of a trick. When these two factors were separated, children's helping behavior was not consistent with the adult's false-belief. Second, when the situation was characterized in terms of a hiding scenario (instead of playing a trick), older children altered their helping behavior accordingly. Together, these results provided evidence that children in the active-helping paradigm did not use the adult's false-belief to determine how to help and that the broader social situation is an important variable for understanding other's actions. In conclusion, the use of more active behavioral measures alone does not resolve the controversy that has played out with respect to infant looking procedures. Instead, any adequate methodological modifications must be accompanied by theoretical considerations as well.     

Conventional minds: An interactivist perspective on social cognition and its enculturation

We argue that the traditional theory of mind models of social cognition face in-principle problems in accounting for enculturation of social cognition, and offer an alternative model advanced within the interactivist framework. In the critical section, we argue that theory of mind accounts’ encodingist model of mental representation renders them unable to account for enculturation. We focus on the three problems: (1) the copy problem and impossibility of internalization; (2) foundationalism and the impossibility of acquisition of culturally specific content; and (3) the frame problems and the inadequacy of mental-state attribution as a way of coordinating social interaction among (encultured) individuals. The positive section begins with a brief sketch of the theoretical basics of interactivism, followed by a more focused presentation of the interactivist model of social cognition, and concludes with a discussion of a number of issues most widely debated in the social cognition literature.     

Mindreading abilities in sexual offenders: an analysis of theory of mind processes

The paper aims to assess the theory of mind (ToM) of sexual offenders. We administered to 21 sexual offenders and to 21 nonoffenders two classical first- and second-order ToM tasks, a selection of six Strange Stories, and a semi-structured interview, the Theory of Mind Assessment Scale (Th.o.m.a.s), which provides a multi-dimensional evaluation of ToM, investigating first- vs. third-person and egocentric vs. allocentric perspectives. Results show that sexual offenders performed worse than controls on second-order ToM tasks, on Strange Stories and on each of the Th.o.m.a.s dimensions, whereas they did as well as the control group on first-order ToM tasks. A detailed analysis of participants’ performance on Th.o.m.a.s. showed that sex offenders performed worse on the third-person than on the first-person ToM scale, and worse on the allocentric than on the egocentric perspective; these findings did not apply to the controls. Implications for future research and treatment are discussed.