张君劢论中国现代化与儒家思想的复兴

张君劢从现代与古代是不能完全割裂的以及在现代化过程中起主导作用的是人的心知或思想方法这两点认识出发 ,认为中国的儒家思想不仅不是现代化的障碍 ,相反可以导致一种新的思想方法 ,这种新的方法能成为现代化的基础。因此 ,我们今天要在中国实现现代化 ,就必须从复兴儒家思想入手。换言之 ,复兴儒家思想是中国现代化的途径 ,而儒家思想的复兴又主要是宋代新儒学的复兴。复兴儒家思想的道路是“自力更生中之多形结构” ,亦即“以儒家为本 ,而沟通东西思想”     

Abusive interactions and burnout: Examining occupation,gender, and the mediating role of community

Abstract

Two studies examined the association of gender and occupational group (nursing versus non-nursing) with perceived risk of abuse (sexual harassment and verbal and physical abuse) as well as the relationship of perceived abuse risk with burnout and sense of community. Study 1, comprising of two settings (tertiary care hospital, N = 3,062; psychiatric hospital, N = 383), found gender and occupational group associated with perceived risk of abuse (women felt greater risk than men; nurses felt greater risk than non-nurses). It also found a gender/occupational group interaction. Study 2, conducted at an Irish tertiary care hospital (N = 892), found nurses felt at greater risk for all three types of abuse than did non-nurses. Further, women perceived themselves at greater risk for sexual harassment and verbal abuse than did men; the study found no gender difference regarding physical abuse. The analysis identified a gender/occupational group interaction for sexual harassment. The study considers methods of reducing perceived risk in regard to the research literature on abuse at work.     

焦循的数理思想与乾嘉学术

通过对清代乾嘉学者焦循的“理本自然”、“名起于法”、“数在形先”等数理思想的剖析 ,探讨焦循的数理思想与乾嘉学术的关系 ,可知他的数理思想是在人类已有科学知识的基础上继往开来、推陈出新 ,摆脱陈规旧习的束缚 ,提出新的假设或理论 ,从而为我们重新评估乾嘉学术提供了新的视角。     

"自己的思想":从王弼《周易注》看

王弼注释经典文本《周易》,借助《周易》的丰富内容,利用自己相当渊博的知识,注释时进行发挥。王弼在时中、法制、改革、军事、婚姻家庭、决策、隐逸、境遇、教化、“位”的思想诸多方面,拓宽《周易》的内涵,表述出自己的思想。     

An empirical investigation of the specificity and sensitivity of the automatic thoughts questionnaire and dysfunctional attitudes scale

Cognitive assessment of depression is not well advanced and the evidence for the validity and reliability of measures is incomplete. This study examined two cognitive assessments of depression-the Automatic Thoughts Questionnaire (ATQ) and the Dysfunctional Attitudes Scale (DAS). There were two major objectives of this study. The first objective was to examine the ability of these two measures of cognitions to discriminate depressive symptomatology within a variety of sample populations-university undergraduate students, medical and psychiatric outpatients, and acute psychiatric inpatients. The second objective was to examine the ability of the ATQ and DAS succesfully to classify depressed and nondepressed patients. The results of this study suggest that the ATQ is a sensitive and specific measure of depression. Nonspecificity to the ATQ, however, was demonstrated in the substance abuse disorder group and the personality disorder group. In contrast, the DAS, although correlated with depressive symptomatology, was not found to be specific to depression.Part of this project is supported by a Special Project Grant from the University of Queensland to Dr. Oei.     

试述王弼《老子注》思想之归属

王弼《老子注》是代表《老子》的思想,还是属于王弼本人的思想,学术界的认识存在着较大分歧。文章在对比王弼《老子注》思想与《老子》思想的基础上,较为详细地论证了《老子注》思想属于王弼本人的思想。     

Spatial and visual working memory ability in children with difficulties in arithmetic word problem solving

Although various studies support the multicomponent nature of visuospatial working memory, to date there is no general consensus on the distinction of its components. A difference is usually proposed between visual and spatial components of working memory, but the individual roles of these components in mathematical learning disabilities remains unclear. The present study aimed to examine the involvement of visual and spatial working memory in poor problem-solvers compared with children with normal level of achievement. Fourth-grade participants were presented with tasks measuring phonological loop, central executive, and visual versus spatial memory. In two separate experiments, both designed to distinguish visual and spatial component involvement, poor problem-solvers specifically failed on spatial—but not visual or phonological—working memory tasks. Results are discussed in the light of possible working memory models, and specifically demonstrate that problem-solving ability can benefit from analysis of spatial processes, which involves ability to manipulate and transform relevant information; instead, no benefit is gained from the analysis of visual pictorial detail.     

浅论东汉末经学的思想改造

王符、仲长统开创的东汉儒学批判思潮,是经学向玄学相持与过渡过程中的一个重要的思想环节。东汉末年的这场经学思想改造运动具有重要的思想意义：一方面它为魏晋时期玄学的产生在理论上做着准备;一方面这种探索还处在原始状态,还存在着很多缺陷。但是它毕竟开启了一个新的理论时代,所以说东汉末年的这场经学变革是中国古代思想史上的一个创新,值得认真注意。     

A Challenge to Divine Psychologism

Alvin Plantinga proposes that mathematical objects and propositions are divine thoughts. This position, which I call divine psychologism, resonates with some remarks by contemporary thinkers. Plantinga claims several advantages for his position, and I add another: it helps to explain the glory of mathematics. But my main purpose is to issue a challenge to divine psychologism. I argue that it has an implausible consequence: it identifies an entity with God's relation to that entity. I consider and rebut several ways in which a divine psychologist might argue that this is not really a consequence, or that the identification is plausible.     

Goal-directed and undirected self-talk: Exploring a new perspective for the study of athletes' self-talk

ObjectivesThe present study aimed to introduce the distinction between goal-directed and undirected thoughts used in general psychology into the automatic self-talk paradigm used in sport psychology. In particular, the purpose of this investigation was to explore the structure and the content of athletes' goal-directed and undirected self-talk.MethodsOverall, 87 athletes participated in two studies (n = 32 and n = 55, respectively). Qualitative methods were used to analyze data, in the form of text units that were collected retrospectively through thought sampling regarding participants' self-talk.ResultsThe analysis revealed differences in the structure of goal-directed and un-directed self-talk. Spontaneous, undirected, self-talk involved mostly explaining past outcomes and foreseeing upcoming events, whereas goal-directed self-talk aimed at attaining control over cognitions and activation for action. Spontaneous self-talk could be classified based on two dimensions: valence (positive–negative) and time-perspective (retrospective, present-related, and anticipatory), whereas goal-directed self-talk could be classified into two different dimensions: activation (activated states, neutral, deactivated states) and time-orientation (past, past–present, present–future, and future oriented). Furthermore, differences were also observed with regard to the person at which statements were addressed.ConclusionsOverall, the findings attempt to explore a new perspective into the study of self-talk, which can help improving the conceptualization, creating new research directions, and enhancing the understanding of self-talk for developing effective interventions.