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Donald Capps 《Pastoral Psychology》2007,55(4):411-430
In my companion article on the making of the reliably religious boy (D. Capps, 2006c) I presented my argument that, whereas
the younger boy of three to five is becoming religious as a result of his emotional separation from his mother, the early
adolescent boy (age 11–14) has become reliably religious in that he has developed a religious habit of mind, a habit reflected in his embrace of the religions of honor
and hope. I presented myself as a case study in this regard. I noted, however, that there is a third form of religion, that
of humor, and that it relativizes—and thereby preserves—the religions of honor and hope. I also noted that religion and spirituality
are capable of being differentiated. I suggested that my own spirituality took the form of rebellion and that this spirit
of rebellion fueled and was fueled by the religion of humor. Employing Freud’s writings on humor, I explain in this article
how this works. 相似文献
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Using research into learning from sequences of examples, we generate predictions about what cultural products become widely distributed in the social marketplace of ideas. We investigate what we term the Repetition-Break plot structure: the use of repetition among obviously similar items to establish a pattern, and then a final contrasting item that breaks with the pattern to generate surprise. Two corpus studies show that this structure arises in about a third of folktales and story jokes. An experiment shows that jokes with this structure are more interesting than those without the initial repetition. Thus, we document evidence for how a cognitive factor influences the cultural products that are selected in the marketplace of ideas. 相似文献
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