Thinking about the Needy, Justice, and International Organizations

This article has three main parts, Section 2 considers the nature and extent to which individuals who are well-off have a moral obligation to aid the worlds needy. Drawing on a pluralistic approach to morality, which includes consequentialist, virtue-based, and deontological elements, it is contended that most who are well-off should do much more than they do to aid the needy, and that they are open to serious moral criticism if they simply ignore the needy. Part one also focuses on the United States, and illustrates both how incredibly wealthy the U.S. is and some of the spending habits of its citizens; however, its considerations apply to the well-off generally. Section 3 considers whether justice provides reasons for helping the needy. Noting that justice in an extremely complex notion, it discusses numerous considerations relevant to justices scope and implications, including an extended Rawlsian conception of justice, an absolute conception, a comparative conception, the distinction between natural and social justice, and various elements of common-sense morality. Section 2 also distinguishes between agent-relative justice-based reasons, which are relevant to whether we act justly, and agent-neutral justice-based reasons, which are relevant to whether we have reasons of justicefor acting. Correspondingly, it argues that even if one can ignore the needy without acting unjustly, as philosophers like Robert Nozick and Jan Narveson contend, there may be powerful reasons of justicefor addressing their plight. Section 4 briefly address the responsibilities of international organizations like the World Bank, the International Monetary Fund (IMF), and World Trade Organization (WTO). Drawing on Section 2, it is suggested that in addition to standard reasons to act justlytowards needy members of the worlds community, there will be reasons of justicefor such organizations to aid the needy in both present, and future, generations. The article concludes by contending that the well-off in countries like the U.S. have reason to view international organizations like the World Bank, IMF, and WTO as their agents, and to seek to insure that they alleviate misfortunes amongst the worlds needy.     

Jan Amos Comenius’s Trinitarian and Conciliar Vision of a United Europe: Christ as the Universal ‘Centre of Security’

This article explores Jan Amos Comenius’s vision of a Christian united Europe and its connection to his theological programme of reform. This is manifest first of all in his linguistic projects, in which he sought to break down the language barriers separating Christians both from each other and from the mission field of the New World, but it came to fruition especially in his comprehensive reform project of pansophia, especially as this was represented in his massive Consultatio catholica. For it is here that Comenius expands on his dream of a union of nations under one Christian religion. In this, Christ who transcends time and space, uniting in himself all the diverse aspirations of the nations, is revealed as the global ‘centre of security.’ Importantly, Comenius’s expression of this is profoundly indebted to Nicholas of Cusa and the article concludes by highlighting Comenius’s own Trinitarian and conciliar vision of Christian Europe.     

Does Conditional Affordance Imply Representational Non-Conceptual Content?

Jan Alm?ng believes that James J. Gibson’s notion of affordances offers a reason to reject John McDowell’s thesis that representational perceptual content is conceptual through and through. I argue that Alm?ng’s arguments for the claim that the perceptual content in which conditional affordances feature can be both representational and non-conceptual are questionable.     

Day and Night Overlap: Jan Patočka’s Phenomenological Interpretation of the Front-Line Experience

With insight from the methodology of phenomenology, Jan Patočka draws multiple meanings from the special front-line experience, including new understanding of the fringe of death, absolute freedom, universal responsibility, and solidarity with enemies. The front-line experience is in sharp contrast with daily life experience, and is regarded by Patočka as a continuous consciousness of problematization toward history. This consciousness, which the front-line experience gives rise to, can be maintained through true care for reality and history. Patočka names this “care for the soul” and regards it as the core of the European spirit. The potential philosophical and historical value of the front-line experience urges Patočka to maintain an eternal fight, and he eventually concludes that it is this eternal fight that brings forth eternal peace.     

Microcomputers in schools: Impact on the social life of elementary classrooms

Microcomputers are becoming increasingly available to schools, but little research is available concerning the impact of this technology for children. Two studies were conducted to examine some possible social effects of the use of microcomputers in elementary school classrooms where children are learning to program in LOGO. First, the task-related interaction that children engaged in with each other was observed and recorded in two classrooms (8- to 9-year-old s, and 10- to 11-year-olds) as the children worked on both computer and non-computer tasks. The children in both classrooms were significantly more likely to collaborate with each other when they worked with the computers, when compared with their interaction over other classroom tasks. The second study examined children's perceptions of their peers as resources for help with a variety of classroom tasks. When compared with other work, the computer context was the one where children more consistently identified certain of their peers as resources for help.     

Generational differences in work values between parents and children and between boys and girls across grade levels 6, 9, 10, and 12

A cross-sectional comparison of school children in grades 6, 9, 10, and 12 and their parents was made to examine changes in work values and the relationship between children's and their parents' work values as a function of age and sex. Discriminant function analyses revealed support for hypothesized differences in children's values and for the convergence of sex differences in values at later ages. Results also confirmed that at earlier ages there is greater similarity in values between children and their like-sexed parent but older (grade 12) boys and girls are most similar to their fathers. These findings confirm and expand the results of earlier research.     

Finite and infinite state confusion models

A confusion model is defined as a model that decomposes response probabilities in stimulus identification experiments into perceptual parameters and response parameters. Historically, confusion models fall into two groups. Models in Group I, which includes Townsend's (Perception and Psychophysics, 1971, 9, 40–50) overlap model, were developed on the basis of the notion that stimulus identification is mediated by a finite number of internal states. We call the general class of models that have this processing interpretation finite state confusion models. Models in Group II, which includes Luce's (R. O. Luce et al., Eds., Handbook of Mathematical Psychology (Vol. I), New York: Wiley, 1963) biased choice model, were not developed on the basis of an explicit processing interpretation. It is shown here that models in Group II are not finite state confusion models. We prove in addition that except for Falmagne's (Journal of Mathematical Psychology, 1972, 9, 206–224) simply biased model models in Group II belong to a certain class of infinite state confusion models, namely, models asserting that stimulus identification is mediated by a continuous space of vectors representing detector activation levels.