The Politics of Teaching of Indigenous Traditions in Aotearoa/New Zealand

Reflecting on two study abroad trips to New Zealand in 2005 and 2007, I suggest in this essay that it is possible to mitigate the risk of (American or European) students recapitulating imperial attitudes through development of a rigorous curriculum focusing on the legacies of colonialism, institutional racism, and the somewhat dubious phenomenon of “post‐colonialism.” Readings, I argue, should be in continual play during cultural and social activities, operating in a dialectal move toward an “ethics of respect.” Such an ethics remains aporetic, or uncertain, insofar as no code of behavior can render us immune to the political and polemical effects of past and present forms of imperialism. However, a cultivated respect for distance and difference, including regarding questions of “authenticity,” can help to actualize the transformative promise of studying (indigenous) religion abroad. This essay is published alongside of six other essays, including a response from John Barbour, comprising a special section of the journal (see Teaching Theology and Religion 18:1, January 2015).     

Conversation with 2016 American Academy of Religion Excellence in Teaching Award Winner Joanne Maguire Robinson

This conversation between the editors of Teaching Theology and Religion and Joanne Maguire Robinson continues an occasional series of interviews that has previously featured Jonathan Z. Smith, Stephen Prothero, Mary Pierce Brosmer, and Mary Elizabeth Mullino Moore. The exchange takes as its point of departure the teaching statement that Professor Robinson produced in support of her candidacy for the American Academy of Religion's Excellence in Teaching Award. Issues addressed include the impact of institutional context on one's teaching, teaching the humanities in universities that are ever more focused on job training, making the transition from a graduate program focused on research to teaching undergraduates who are unlikely to take even a second course in the study of religion, and ways in which women are challenged to navigate multiple responsibilities while striving to make their way in a male‐dominated academy.     

The clinician in the university: Reflections on a South African psychoanalytically oriented doctoral programme

There is increasing interest, both internationally and in South Africa, in strengthening the relationship between psychoanalytic practice and research. This paper reports on a psychoanalytically oriented doctoral programme offered at the University of the Witwatersrand in South Africa. The programme is described in relation to the broader context of the historical relationship of psychoanalysis to the university as well as to the specific context of the history of psychoanalysis in South Africa. Key challenges of the programme, specifically concerning research tensions and methodological and theoretical tolerance, are subsequently explored. The way in which these challenges manifested within a group context illustrates their potential for conflict as well as productive debate. The paper reflects on how this specific programme illuminates and extends some of the broader debates in the field of psychoanalysis.     

书院诚信教育简析

古代书院非常重视生徒的诚信教育.书院教育家认为"诚"既是"天之道",又是"人事之本然",故教育生徒要保持人的"诚"之本质,进而坚守"言行相顾"之"信",担负于他人、社会之责任.     

初级军官心理选拔的预测性

目的：通过建立院校学员胜任特征及初级军官评价模型,探讨初级军官心理选拔检测系统的预测性。方法：某军校340名男性本科学员入校时完成初级军官心理选拔检测,毕业前进行院校胜任特征评价,对162名学员毕业后1~5年进行部队工作表现追踪评价。结果：中国MBTI-G人格类型测验对院校学员管理能力、影响力、约束力、口头表达、军人气质、人际关系等有较好的预测性,预测符合率72.13%;中国军人明尼苏达个性调查表6项精神障碍维度对情绪稳定性有较好的预测,预测符合率71.90%;院校学员一般能力倾向测验对学业成绩、文字表达、口头表达、人际关系和决策能力等胜任特征也有一定的预测性,预测符合率66.70%;三项测验院校胜任特征总预测符合率达81.70%,部队胜任特征总预测符合率76~87%。结论：为我军初级军官心理选拔提供了实用工具,为提高心理选拔预测准确性提供了科学依据     

南宋时期湖南书院的创建与理学的传播

南宋时期,胡安国、胡宏、张拭等理学家在湖南创办书院,传道授学,形成湖湘学派。自“朱张会讲”后,朱学、永嘉等学派的大师相继到湖南各地书院探访和讲学,展开深入的学术交流和争鸣,使湖南书院成为理学传播的凭藉之所,在中国学术史上具有深远的影响。     

Editorial: Newman and Ecclesiology

Jerusalem is at the centre of Christian culture – the place of the Lord's Passion and Resurrection and the place of Pentecost – and the image of Jerusalem is fundamental to any Christian vision of the Church and the Kingdom. There was an earthly city and one in heaven; and since the temple was inseparable from the city, temple imagery – the Garden of Eden, the Holy Wisdom, the Messiah – appears in Christian hymns about Jerusalem. In the centuries preceding the advent of Christianity, both city and temple had become corrupt, so when Jesus cleansed the temple and prophesied the destruction of the city, many people would have applauded him. The harlot city that burned in the Book of Revelation was Jerusalem, and when the emperor Constantine built the Church of the Resurrection in Jerusalem, he was building a Christian temple, replacing not the one destroyed in 70 CE, but the original temple of Solomon.     

On the Stability of Psychological Hardiness: A Three-Year Longitudinal Study

More than 30 years of research has established psychological hardiness as an important individual resiliency resource. One important question still remaining is whether psychological hardiness can be trained. The present study explored this question longitudinally within the context of a 3-year military academy training program. Cadets from 3 different Norwegian military academies (N = 293) completed hardiness questionnaires during the first week of their training, and then again at the end of each year, resulting in a total of 4 waves of data. Using hierarchical linear modeling, no statistically significant effect of time on hardiness scores was found. The nonsignificant growth parameter was examined further using Bayesian statistics as an indicator of the relative evidence for the null hypothesis of no change over time versus the alternative hypothesis of change. The resulting Bayes factor provided substantial support in our data for the null hypothesis of no hardiness development during the 3-year officer training programs.     

Parents’ competitive stressors in professional German youth soccer academies: A mixed-method study

ObjectiveThis study was designed to identify parents’ competitive stressors in German elite youth soccer academies as well as their stressor-specific appraisals and emotions.Design and method330 parents (M_age = 46.0, SD = 6.2 years) completed a mixed-method online survey to indicate stressors encountered at their child’s competitions. Parental self-disclosed stressors were analyzed using qualitative content analysis (Mayring, 2014). Psychometric assessment of parents’ primary and secondary appraisal (PASA; Gaab, 2009) and emotions (SEQ; Jones et al., 2005) were subsequently used to conduct a stressor-specific analysis.Results and conclusionFrequency analysis yielded 831 competitive stressors of which the majority (47%) pertained to the own child, followed by those concerning other soccer parents (18%) or the child’s coach (15%). Univariate Analysis of Variance revealed coach-related stressors to be perceived significantly more as a challenge (primary appraisal) in contrast to situations with other soccer parents. Parents’ competency beliefs (secondary appraisal) were highest for stressors involving other soccer parents. Multivariate Analysis of Variance showed a significant difference in parents’ emotional experiences with coach-related stressors eliciting the highest anger scores. Parents’ stress experiences were characterized by circular causality and interdependency, suggesting a relational approach to stress for future studies. Implications are discussed to further guide theoretical advancements in the field of parental stress as well as to shape interactions and relationships within academy youth soccer.     

湘西少数民族原始宗教伦理的现代审视

湘西少数民族原始宗教作为文化原型,已化为民风民俗,进入当代民族民间文化生活。对湘西少数民族原始宗教伦理的文化特性、道德选择及其精神内核的现代审视,必须坚持中国化马克思主义宗教观,批判地发掘其当代价值。